Tuesday, March 26, 2024

Inception (USA/UK: Christopher Nolan, 2010)


Inception (USA/UK: Christopher Nolan, 2010: 148 mins)

Benedit, Steven. "Analysis of Inception." (Posted on Vimeo: 2012)

Beyl, Cameron. "Christopher Nolan [5.1] – The Non-Linear Neo-Noirs." The Director Series (February 13, 2017)

---. "Christopher Nolan [5.2] - The Blockbusters Begin." The Director Series (2017)

---. "Christopher Nolan [5.3] - The Colossal Cornerstones." The Director Series (2017)

---. "Christopher Nolan [5.4] - The Apocalyptic Epics." The Director Series (2018)

Goh, Robbie B.H. Christopher Nolan: Filmmaker and Philosopher. Bloomsbury Academic, 2021. ["Christopher Nolan is the writer and director of Hollywood blockbusters like The Dark Knight and The Dark Knight Rises, and also of arthouse films like Memento and Inception. Underlying his staggering commercial success however, is a darker sensibility that questions the veracity of human knowledge, the allure of appearance over reality and the latent disorder in contemporary society. This appreciation of the sinister owes a huge debt to philosophy and especially modern thinkers like Friedrich Nietzsche, Sigmund Freud and Jacques Derrida. Taking a thematic approach to Nolan's oeuvre, Robbie Goh examines how the director's postmodern inclinations manifest themselves in non-linearity, causal agnosticism, the threat of social anarchy and the frequent use of the mise en abyme, while running counter to these are narratives of heroism, moral responsibility and the dignity of human choice. For Goh, Nolan is a 'reluctant postmodernist'. His films reflect the cynicism of the modern world, but with their representation of heroic moral triumphs, they also resist it."]

Ogunnaike, Oludamini. "Inception and Ibn 'Arabi." Journal of Religion & Film 17.2 (October 2013)

Pierson, David. "Corporatizing the Unconscious: Memes, Neuromarketing, and Christopher Nolan's Inception." Media in Transition International Conference #8 (MIT: May 2013)

Winchur, Drew. "Ideology in Christopher Nolan's Inception." Cineaction #88 (2012)

Sunday, March 24, 2024

ENG 102 2024: Resources #13

Allen, Danielle, et al. "What is Education For?" Boston Review (May 9, 2016) ["Preparation for democratic citizenship demands humanities education, not just STEM. ... In 2006 the highest court in New York affirmed that students in the state have a right to civic education. It was a decision thirteen years in the making, and it spoke to a fundamental question: What is an education for? Lawyers representing the Campaign for Fiscal Equity (CFE), which brought suit, argued that the purpose of education is to develop not only vocational capacities, but also civic agency. Students, in other words, are entitled to learn in public schools the “basic literacy, calculating, and verbal skills necessary to enable children to eventually function productively as civic participants capable of voting and serving on a jury.”"]

"Anti-Palestinian at the Core: The Origins and Growing Dangers of U.S. Antiterrorism Law." Center for Constitutional Rights (February 20, 2024) ["New white paper shows a decades-long campaign by Israel-aligned organizations to use U.S. anti-terrorism law against advocates for Palestinian liberation."]

Auster, Paul. "Why Is America the Most Violent Country in the Western World?: On the Normalization of Gun Culture in the United States."  Lit Hub (January 18, 2023) ["Excerpted from Bloodbath Nation by Paul Auster and Spencer Ostrander." Book description: "An intimate and powerful rumination on American gun violence by Paul Auster, one of our greatest living writers and "genuine American original" (The Boston Globe), in an unforgettable collaboration with photographer Spencer Ostrander Like most American boys of his generation, Paul Auster grew up playing with toy six-shooters and mimicking the gun-slinging cowboys in B Westerns. A skilled marksman by the age of ten, he also lived through the traumatic aftermath of the murder of his grandfather by his grandmother when his father was a child and knows, through firsthand experience, how families can be wrecked by a single act of gun violence. In this short, searing book, Auster traces centuries of America's use and abuse of guns, from the violent displacement of the native population to the forced enslavement of millions, to the bitter divide between embattled gun control and anti-gun control camps that has developed over the past 50 years and the mass shootings that dominate the news today. Since 1968, more than one and a half million Americans have been killed by guns. The numbers are so large, so catastrophic, so disproportionate to what goes on elsewhere, that one must ask why. Why is America so different--and why are we the most violent country in the Western world? Interwoven with Spencer Ostrander's haunting photographs of the sites of more than thirty mass shootings in all parts of the country, Bloodbath Nation presents a succinct but thorough examination of America at a crossroads, and asks the central, burning question of our moment: What kind of society do we want to live in?"]

A River of Waste: The Hazardous Truth about Factory Farms (USA: Don McCorckell, 2009: 91 mins) ["A heart-stopping new documentary, A River Of Waste exposes a huge health and environmental scandal in our modern industrial system of meat and poultry production. The damage documented in today's factory farms far exceeds the damage that was depicted in Upton Sinclair's novel, The Jungle, a book written over 100 years ago. Some scientists have gone so far as to call the condemned current factory farm practices as "mini Chernobyls." The European Union stands virtually alone in establishing strong health and environmental standards for the industry. In the U.S and elsewhere, the meat and poultry industry is dominated by dangerous uses of arsenic, antibiotics, growth hormones and by the dumping of massive amounts of sewage in fragile waterways and environments. The film documents the vast catastrophic impact on the environment and public health as well as focuses on individual lives damaged and destroyed. As one observer noted, if terrorists did this, we would be up in arms, but when it is a fortune 500 company, it is just "business as usual." In 1906, public outrage at the scandal exposed by Sinclair led to major reforms that cleaned up a corrupt and dangerous system. It is the hope of the filmmakers to mobilize a similar public outcry for reform." The documentary is available in BCTC's library.]

Bakker, Karen, "The Sounds of Invisible Worlds." NOEMA (June 20, 2023) ["Like the microscope and the telescope did centuries ago, new technologies to capture and analyze sound are leading to startling discoveries about what the eyes cannot see."]

Bardenwerper, Will, Stan Brewer and Tucker Malarkey. "Wild Ecologies: So Go the Salmon, So Go the World." Fiction/Non/Fiction (November 19, 2019) ["In this episode, writers Tucker Malarkey and Will Bardenwerper, as well as rancher, rider, and member of the Oglala Sioux tribe Stan Brewer talk about their connections to the natural world. Malarkey talks about efforts to save wild salmon, their vital role in the ecosystem of the Pacific Northwest, and how relations between the US and Russia on this issue might provide insight on global climate change cooperation. Bardenwerper and Brewer, the first writer-source duo to appear on the show together, discuss Indian relay horse racing, and horses’ importance to the Lakota community."]

Tulenko, Abigail. "Folklore is Philosophy." Aeon (February 26, 2024) ["Both folktales and formal philosophy unsettle us into thinking anew about our cherished values and views of the world"]

Wallis, Victor. "13th and the Culture of Surplus Punishment." Jump Cut #58 (Spring 2018) ["Ava DuVernay undertook the documentary 13th in order to explore and bring attention to the Prison Industrial Complex. The film’s title refers to the 1865 amendment to the U.S. constitution, in which slavery was abolished “except as a punishment for crime whereof the party shall have been duly convicted.” The story told by 13th thus goes back to the early chain-gangs of black prisoners – men arrested for petty offenses under the post-Civil War Black Codes who were then contracted out to perform labor that they had previously performed as privately-owned slaves. Now they were under state control, but they still worked for no pay."]

Walsh, Brendan C. "Colonising the Devil's Territories: The Historicity of Providential New England Folklore in the VVitch." Revenant #5 (March 2020)  ["This article contextualises the historical and demonological beliefs prevalent in the early modern setting of The VVitch. It argues that early modern folklore is invoked in this film to convey the experiences and worldview of the New World Puritans, illustrating how Robert Eggers has used fantastical source material to achieve a certain historical authenticity. This focus on the ‘historicity’ of the New World setting, as it was established in early modern demonological tracts, is central to the construction of The VVitch. Eggers states that he spent almost five years researching material for the film, poring over early modern texts in order to effectively recreate the historical tone of the era (Rife 2016). The closing text of the film communicates that it ‘was inspired by many folktales, fairy tales and written accounts of historical witchcraft, including journals, diaries and court records. Much of the dialogue comes directly from these period sources’. This array of sources, taken from different English, New England, and even broader Continental textual formats, are used to craft a seemingly authentic piece of Puritan folklore. As such, Eggers employs early modern folklore and English Protestant demonological traditions in The VVitch to reconstruct the formative years of the New England colony and to establish a historical window into the ‘supernatural reality’ of the Puritan worldview. Eggers clarifies that ‘because witches don’t exist today, I felt it was essential to create an utterly believable 17th century world where witches really did exist’ (Young 2016). The VVitch thus provides insight into how folklore (specifically supernatural folklore) can be adapted by writers and directors to encapsulate an authentic historical tonality within the folk horror cinematic subgenre."]

West, Stephen. "Are we heading for a digital prison? - Panopticon (Foucault, Bentham, Cave)." Philosophize This! #186 (August 23, 2023) ["Today we talk about Jeremy Bentham's concept of the Panopticon. Michel Foucault's comparison to society in 1975. The historical role of intelligence as a justification for dominance. The anatomy of free will, and how a digital world may systematically limit our free will without us knowing it."]

Zayd, Yhara. "A Monstress Comes of Age: Horror & Girlhood." (Posted on Youtube: October 16, 2020) [Examination of horror films on this theme.]

Monday, March 18, 2024

ENG 102 2024: Resources #12

 Matsumoto, Nancy. "How Foodies Can Understand Capitalism and Farm-to-Table Justice." Yes! (April 30, 2018) ["Our food system can be a place for systemic transformation through an alliance between the progressive and radical wings of the food movement."]

O'Connor, Rory. "Berlinale Review: Powerful West Bank Documentary No Other Land Gives Voice to the Palestinian Cause." The Film Stage (February 17, 2024) ["Some years ago, an uncle of mine traveled to Palestine with a group of volunteers. It was a time of fewer videophones, certainly in the region, and the organisation involved had asked for volunteers to visit the West Bank and document what they saw. After a few days, my uncle circulated an email in which he recounted the story of a mechanic who had had his tools and equipment arbitrarily confiscated by the Israeli army. The equipment, valued in the region of €50,000, provided for him and his fourteen employees and their families––entire livelihoods vanished with the flick of a pen. The suspicion amongst locals was that the garage, which was also frequented by settlers, was doing too well: “Part of the West Bank operation is to destroy the local economy,” my uncle wrote, before adding, “One got the feeling that the relationship between the settlers and the Palestinians also needed to be destroyed.”"]

Offerman, Nick. "Working with Wood, and the Meaning of Life." On Being (February 23, 2023) ["Nick Offerman has played many great characters, most famously Ron Swanson in Parks and Recreation, and he starred more recently in an astonishing episode of The Last of Us. But he is driven by passionate callings older and deeper than his public vocation as an actor and comedian. He works with wood, and he works with other people who work with their hands making beautiful, useful things. And this, it turns out, is also a primary source of his tethering in values. It’s a source of a spiritual thoughtfulness that runs through this conversation with Krista. So is his love and study of the farmer-poet Wendell Berry, whose audiobook The Need to Be Whole Nick just recorded. This is a moving and edifying conversation that is also, not surprisingly, a lot of fun."]

Schmalzer, Sigrid and Charles Schwarz. "Science Against the People." Darts and Letters #68 (November 14, 2022) ["Today, right-wingers attack science and liberals defend it. Science good, anti-science Republicans bad–that’s the prevailing narrative, especially so during the March for Science in 2017. However, it’s not so simple. Perhaps science should be defended from reactionary attacks, but not uncritically defended as inherently good. That’s the message of Science for the People,a radical movement of scientists and educators who argue that science has always served capitalism, patriarchy, and empire. So, science doesn’t need to be simply defended–it needs to change. We examine the group’s Vietnam-era origins, with the story of one of its founders, physicist Charles Schwartz. Schwartz’ work initially supported the US war effort, but he became a thorn in the side of the military and scientific establishment for over two decades. However, in the 1980s Science for the People went dormant. Since the mid-2010s, it’s back. We then speak to a current member, and also the historian who brought them back together. Sigrid Schmalzer is co-editor of a collection of the group’s writing, entitled Science for the People: Documents from America’s Movement of Radical Scientists, 1969-1989. We cover how the group came back together, how this incarnation is different, and how they traverse the complicated politics between pro-science liberals and anti-science reactionaries."]

Shane, Charlotte. "Stupid Human Tricks: Why animals may be smarter than we think." Bookforum (May 2021) [On the book How to Be Animal: A New History of What It Means to Be Human by Melanie Challenger: "Human are the most inquisitive, emotional, imaginative, aggressive, and baffling animals on the planet. But we are also an animal that does not think it is an animal. How well do we really know ourselves? How to Be Animal tells a remarkable story of what it means to be human and argues that at the heart of our existence is a profound struggle with being animal. We possess a psychology that seeks separation between humanity and the rest of nature, and we have invented grand ideologies to magnify this. As well as piecing together the mystery of how this mindset evolved, Challenger's book examines the wide-reaching ways in which it affects our lives, from our politics to the way we distance ourselves from other species. We travel from the origin of homo sapiens through the agrarian and industrial revolutions, the age of the internet, and on to the futures of AI and human-machine interface. Challenger examines how technology influences our sense of our own animal nature and our relationship with other species with whom we share this fragile planet. That we are separated from our own animality is a delusion, according to Challenger. Blending nature writing, history, and moral philosophy, How to Be Animal is both a fascinating reappraisal of what it means to be human, and a robust defense of what it means to be an animal."]

Shatz, Adam. "The Rebel's Clinic." Open Source (February 15, 2024) ["Frantz Fanon is our interest in this podcast. The man had charisma across the board in a short life and a long afterlife. A black man from the Caribbean, he went to France, first as a soldier to help free the French from Germany, then to become a medical doctor and a psychiatrist, and then to North Africa to serve a revolution against France in Algeria. Along the way, he wrote about politics with the touch of a poet. To this day, when the world talks about healing itself, Frantz Fanon hovers and gets quoted among the giants of modern thought about race and justice, about post-colonial wisdom, if there is such a thing. So how to draw on Fanonism anew and test it in the real emergencies of a divided world in the 2020s? Adam Shatz is our idea of a public intellectual of the widest range, and all the while, it turns out he’s been hooked on Frantz Fanon and gathering string for his big new book: The Rebel’s Clinic. Readers will feel an uncanny resonance between Frantz Fanon’s time in the 1950s and the cruel news of the 2020s: at the U.S. border with Mexico, to take one of many examples, and of course the killing field of Gaza, between Israelis and Palestinians."]

Sheldrake, Merlin and Barney Steel. "Mycelial Landscapes." Emergence (February 12, 2024) ["Mycologist and writer Merlin Sheldrake joins Marshmallow Laser Feast creative director Barney Steel and Emergence Magazine founder Emmanuel Vaughan-Lee in conversation about the mycelial webs that infiltrate and sustain the landscapes we inhabit. Tracing these underground networks, they explore how fungi challenge our traditional conceptions of individuality, intelligence, and life itself."]

Shuster, Simon. "The Showman: The Inside Story of the Invasion That Shook the World and Made a Leader of Volodymyr Zelensky (William Morrow & Company, 2023)." New Books in European Politics (January 20, 2024) ["Since Simon Shuster's November 2023 Time cover story ("Nobody believes in our victory like I do - Nobody"), anyone with an interest in the war in Ukraine has been waiting for his fly-on-the-wall study of command. Finally, The Showman: The Inside Story of the Invasion That Shook the World and Made a Leader of Volodymyr Zelensky (William Morrow, 2024) is out. Born in Moscow but raised in California, Simon Shuster has reported from Russia and Ukraine for 17 years. Before joining Time, he worked in the region for the Moscow Times, Reuters, and AP. He first met Ukraine’s leader and his entourage when Zelensky was running for president in 2019 and built enough trust to be granted sustained wartime access three years later. Based on off-and-on-the-record conversations with the Ukrainian principals – including the president, his wife, their childhood friends, his chief of staff, his defence minister, his national security advisor, and the chief of staff of the armed forces – The Showman provides a unique insight into the conduct of the war from the top."]

Slavery By Another Name (USA:Samuel D. Pollard, 2012: 90 mins) ["A documentary that recounts the many ways in which American slavery persisted as a practice many decades after its supposed abolition."]

Stephenson, Marcia. "Llamas beyond the Andes: Untold Histories of Camelids in the Modern World (University of Texas Press, 2023)." New Books in Animal Studies (January 27, 2024) ["Camelids are vital to the cultures and economies of the Andes. The animals have also been at the heart of ecological and social catastrophe: Europeans overhunted wild vicuña and guanaco and imposed husbandry and breeding practices that decimated llama and alpaca flocks that had been successfully tended by Indigenous peoples for generations. Yet the colonial encounter with these animals was not limited to the New World. Llamas Beyond the Andes: The Untold History of Camelids in the Modern World (University of Texas Press, 2023) by Dr. Marcia Stephenson tells the five-hundred-year history of animals removed from their native habitats and transported overseas. Initially Europeans prized camelids for the bezoar stones found in their guts: boluses of ingested matter that were thought to have curative powers. Then the animals themselves were shipped abroad as exotica. As Europeans and US Americans came to recognize the economic value of camelids, new questions emerged: What would these novel sources of protein and fiber mean for the sheep industry? And how best to cultivate herds? Andeans had the expertise, but knowledge sharing was rarely easy. Marcia Stephenson explores the myriad scientific, commercial, and cultural interests that have attended camelids globally, making these animals a critical meeting point for diverse groups from the North and South."]

Tuesday, March 12, 2024

San Diego Trip

The Best Sunset Spots in San Diego

Birch Aquarium at Scripps (La Jolla) 

Blue Water Seafood [OB and India St]

Bombay Coast [Clairemont Dr, near the theater]

California Wolf Center (Julian)

Carlsbad Oyster Beds

Charminar Indian [Mira Mesa Blvd]

City Tacos [North Park: get the Pescado and Veracruzano]

Civico (Little Italy)

Cross Street Chicken and Beer (Korean - Convoy St)

El Pescador Fish Market (La Jolla)

El Viejon [Convoy St. Mexican seafood - take parents]

Elvira (Italian restaurant in Ocean Beach)

Et Voila (French Bistro: Adams Avenue)

The Fishery (Pacific Beach, CA:  Salt Spring mussels served in a green curry with Chino Farms basil and cilantro, served with toast from Wayfarer Bakery to soak up the broth.)

Fort Oak (Oyster Monday: Mission Hills)

Georges at the Cove (La Jolla - spectacular view)

Golden City (Chinese: Kearny Mesa)

Himalayan Kitchen (Encinitas)

Hitokuchi (Convoy St)

Indian Canyons (Palm Springs) 

Jasmine Seafood (Chinese - Convoy St)

Koon Thai (Convoy St)

OB Noodle House

Oscar's Mexican Seafood (Pacific Beach)

Pacific Catch (UTC)

Puesto [Mission Valley fish tacos]

Quixote [El Cajon Blvd Mexican restaurant built in an old style Catholic Church]

San Diego Botanic Garden (Encinitas)

Shan Xi Magic Kitchen (Convoy St)

Soichi Sushi (Adams Ave)

Sushi Tadokoru (Old Town)

Szechuan Chef (Convoy St)
Three Sisters Falls (Julian)

Torrey Pines State Natural Reserve

Trans Catalina Trail (Catalina Island)

Tribute Pizza (North Park)

Yakitori Hino (Japanese: Clairemont Mesa Blvd)

Monday, March 11, 2024

Topics for the 1st Spring 2024 ENG 102 Research Essay

 Leave No Trace: An Ethical Argument
Cheerleading is a Sport

Animal testing has played a crucial role in scientific research for years, but due to ethical concerns, technological advancements, and the development of alternative methods, it is outdated and unnecessary. Discoveries have recently provided evidence of dams having a large negative impact on aquatic diversity, climate change, geologic features, and water quality.  Artificial Dyes: The Hidden Symptoms 
A Gun Epidemic: The Need for Responsible Gun Ownership Requirements 
Increase in Government Support for Families 
Theory of multiple intelligences: What does it mean to be “intelligent” and the impact of the diverse intelligences on learning. 
Poverty in America: A Call for Change and Empowerment
The Dangers of Substance Abuse: Benzodiazepines and Opioids
The Importance of Relationships
It is important to embrace technology as a catalyst for education and to shape a future where every individual can access the best education possible and thrive in the digital world. 

The Effects, Causes, and Treatments of Alcoholism 
Mental Depression: Causes and Treatments

Women’s Sports: The Fight and Struggle to Achieve Gender Equality 
The collegiate transfer portal should be limited to a one-time entrance within an academic career as it disrupts team development by presenting challenges for recruitment, player retention, and team loyalty 
The ongoing decline of our oceans threatens marine biodiversity and the balance of the entire global ecosystem
Creativity and AI
A Defense of Motorcycle Cultures 

The Importance and Necessity of Fusion Power 
The Dangers of Artificial Intelligence 
Standardized Testing: Education’s Shackles
Climate Unveiled: Navigating the Impact of Global Change 
Project MK-ULTRA: Lives of the Individuals vs. National Security
Structural Analysis of Racism
M1 Carbines have a lot of American pride in them, from design to manufacture, if you have a healthy level of patriotism or national pride, they are a neat physical representation of those ideas.
Need to Train More Students in the Trades - Benefits to The Students and Society
The Rise of Parasocial Relations in Our Networked Society: Good or Bad? 

Alcohol: How It Destroys Minds, Bodies, and Lives
Video Games: The Cultural Impact of Gaming 
Music: More Than Just Pretty Sounds 
Alabama Parole Board Intentionally Denies “Minimum Custody” Prisoners to Sustain Work for Lease Program (Work Release)
Negative Aspects of Social Media Usage 
An Exploration of Ergodic Literature 
Stigma in Autistic Individuals and How One Movement Called It Out 
look into the way sound and silence in films can be used to portray femininity and masculinity.
Unveiling the Enduring Impact: Childhood Abuse, Neglect, and Men's Mental Health Trajectories
Finding the Right Solution for Trash Pollution
Psychedelic mushrooms: how microdosing can improve mental health
NIL: Fueling the Next Generation Student Athletes
Beyond Autonomy: Unraveling the Ethics of Assisted Suicide

Tongues of Fire: Conserving and Revitalizing Endangered Languages in the US and Globally 
Mandatory Draft for All Americans to Serve in the Military and to address a lack of patriotism
The Abstraction of War: Animation as a Means of Staging History
The 1994 genocide in Rwanda serves as a harsh warning of the horrors that can occur when hatred and discrimination go uncontrolled, and also as an individual whose family suffered this disaster, I can provide a perspective on how significant it was
How Being a Drug Addict Can Affect the Brain 
Dark Democracies: The Rise of the Modern Far Right 
We need to raise awareness, change habits and create policies for a more sustainable water usage future. 
The Effect of Isolation on Mental Health 
Current Risks Associated with AI Development
The Problem of Declining Monarch Butterfly Populations 
The study of ecology is crucial for contemporary citizens because it offers a deep understanding of the complex interactions that support life on our planet. 
Negative Aspects of Social Media Usage 
The Importance of Learning More Than One Language 
The Influence of Social Media Sites on Pro-Anorexia Messaging 
Why mushrooms are good for you
The Hubristic Age of A.I. 
A Tradition of Balance: The Ethical, Conservation, and Economic Dimensions of Hunting in American Society
Animal Testing: An Ethical Argument Against It
Social Media: The Impact on Social Relationships
Bong Joon-ho's Parasite: A Story of Greed
Fake foods: The call to action for American health 
The Continuing Effects of European Colonization in Oceania 
Revving Up America: The Enduring Impact of Muscle Cars 
Beyond Grades: Socio-Economic Forces Shaping Education 

Tuesday, March 5, 2024

Sorry to Bother You (USA: Boots Riley, 2018)


Sorry to Bother You (USA: Boots Riley, 2018: 105 mins)

Abdurraqib, Hanif. "Blackklansman and the Art of Code Switching." Pacific Standard (August 20, 2018) ["Beyond tics in dialect, code-switching often requires a shift in ideology."]

Anderson, Katherine J. "On the Absurdity of Ethical Capitalism." Public Books (May 3, 2019) ["Some critics have categorized Riley’s film as “over-the-top-madness,” deciding that it devolves into the “preposterous” despite its strong start. What it shows us, though, is fundamentally real. The problem, as ever, is whose life gets to count as real, and whose does not. In the same way the Western literary canon defined “realism” as a tidy linear narrative about everyday middle-class white life, and dismissed the stories that didn’t fit that narrative as something else—magical realism (postcolonial literature), Afrofuturism, multiethnic literature, and so on—some have characterized this film as absurd, in the sense of “ridiculously unreasonable” or “extremely silly.” What many others have rightly noted, however, is that Sorry to Bother You should be considered in the tradition of absurdist fiction, which depicts the world as having no rational or orderly relationship to human life, often through satire. That is, though Riley’s film relies on an absurdist aesthetic, its relationship to human life is entirely rational, because it narrates the precarious reality of certain lives as a logical and very real extension of Western capitalist history."]

Archer, Ina Diane and Nicolas Rapold. "Sorry to Bother You." Film Comment Podcast (July 4, 2018) ["'Audiences will enjoy Sorry to Bother You in one go, but the film invites and can stand up to multiple viewings, in much the same way that complex rap lyrics benefit from repeated plays and familiarity gained from memorization,' Ina Diane Archer writes in our July/August issue. “Boots Riley is, by his own definition, a storyteller—a socially conscious, political artist, communist, proud Oaklander, and the beloved front man of The Coup.” Riley’s scabrous satire tracks a telemarketer (Lakeith Stanfield) on the rise in a company engaged in some nefarious labor practices that bring corporate malfeasance into a surreal realm. For our latest episode of The Film Comment Podcast, Archer joined me in a discussion of the feature and the many layers she unpacks in her essay."]

Austin, Thomas. "Horse-People and White Voices: Neoliberalism and Race in Sorry to Bother You." Senses of Cinema #105 (May 2023) ["The comedy drama Sorry to Bother You (2018), written and directed by Boots Riley, follows the trials and tribulations of Cassius, aka “Cash”, Green (played by Lakeith Stanfield), a new employee at RegalView, a fictional telemarketing firm based in “an alternate reality” version of Oakland, California.1 Here I consider two of the many sonic and visual devices through which the film develops its social commentary and political critique of contemporary America."]

Benton, Michael Dean. "Sorry to Bother You." Letterboxd (July 28, 2018)

Booker, M. Keith. "SORRY TO BOTHER YOU (2018): DIRECTOR BOOTS RILEY." Comments on Culture (2021) 

Chang, Justin. "Boots Riley’s ‘Sorry to Bother You’ is an arrestingly surreal satire on class rage and cultural identity." Los Angeles Times (July 5, 2018)

Cummings, Janae and Jon Vickers. "Boots Riley Interview." Profiles (December 23, 2018) ["Mobilizer, instigator, and artist Boots Riley is a prolific poet, singer, songwriter, producer, humorist, and screenwriter. He is a director of films, music videos, and television. He is also a community organizer and public speaker who weaves his social activism and engagement into all of his creative work. Never afraid to speak his mind, or even to challenge his heroes, Boots Riley found politics and activism at the age of fourteen. He is heavily involved in the Occupy Oakland movement, and is one of the leaders of the activist group, The Young Comrades. His directorial debut, Sorry to Bother You, premiered at the Sundance Film Festival in early 2018, and opened in theaters nationwide in July. Boots Riley has also been recording hip-hop and funk music for over 25 years as the songwriter and lead singer of the bands The Coup, and Street Sweeper Social Club. He is also the author of the critically-acclaimed collection of his writings and lyrics, called Tell Homeland Security-We Are the Bomb."]

Enzo and Eve. "Wakanda Deferred." Hammer & Camera #16 (July 12, 2019) ["Enzo and Eve of the Marxist "propaganda circle" Unity & Struggle to discuss their article, "Black on Both Sides: Grappling with BLM in Movies", and to review the past year of Black cinema. Among the films discussed are Black Panther, Blackkklansman, Sorry to Bother You, Blindspotting, and Us."]

Goldberg, Michelle. "Pop Culture Gets Radical: Sorry to Bother You and Dietland offer something we need at this moment." The New York Times (July 27, 2018)

Gray, Briahna. "You Say You Want a Revolution? The Anti-Capitalist Film Sorry to Bother You Shows the Way." The Intercept (July 25, 2018)

Hudson, David. "Sundance 2018: Boots Riley's Sorry to Bother You." The Current (January 24, 2018)

Huh, Minj. "Embodied allegory in Sorry to Bother You: art, performance and movement in neoliberal capitalist ruins." Jump Cut #62 (Winter 2023 - 2024) ["In this paper, I examine how Riley brings art and politics together in Sorry to Bother You, specifically through embodied allegory. Such a deployment of allegory in recovering the bodies of the marginalized—in this case racially- and gender-marked laborers—resonates with how Annabel Patterson in Fables of Power (1991) shifts our attention towards Aesop as a “philosopher of materialism and the body” (38), an essential facet of Aesop which has long been eclipsed by “the legend of the witty Aethiopian slave” (34). To be sure, many episodes in Aesopian fables function as a critique of unequal power relations. The political message of these fables grasps wage laborers’ attention to this day when the urge to liberate oneself from the social hierarchy is still founded in capitalism, whose internal mechanism has an uneasy proximity to enslaved labor in pre-capitalist societies. I propose that Sorry to Bother You is a viable fable for this day and age, alerting us to the possible subversion of official values and dominant culture, and at the same time, encouraging us to attend to another device of allegory, which is the historical situatedness of its current author."]

Kelley, Robin D.G. "Sorry, Not Sorry." Boston Review (September 13, 2018)

Mooney, Shannon. "Sticking to the Script: Constructions of Sonic Whiteness in Get Out and Sorry to Bother You." Supernatural Studies 7.2 (131-154) ["This article places Jordan Peele’s Get Out (2017) into conversation with Boots Riley’s Sorry to Bother You (2018) in order to explore how both films represent whiteness as a penetrative sonic force that can be both heard and recognized. I explore how these two films challenge the popular notion that whiteness, unlike Blackness, is an empty and neutral signifier; instead, these films present whiteness as a racial category that possesses distinct sonic registers. Through their engagements with neoslavery, minstrelsy, and racial passing, these films parody the ways that Blackness has become socially and culturally constructed as “sounding” a certain way, and instead depict whiteness as something that can be aurally recognized and imitated. Through probing at their constructions of sonic whiteness, both Get Out and Sorry to Bother You problematize how popular audiences have been trained to hear (as well as see) race and respond to a longer history of the racialization of sound."]

Phillips, Maya. "Sorry to Bother You and the New Black Surrealism." Slate (July 18, 2018) ["Like Get Out and Atlanta, Boots Riley’s gonzo satire realizes the best way to depict black people’s reality is to depart from it."]

Questlove and Boots Riley. "Sorry to Bother You." The Film Comment Podcast (July 18, 2018) ["Boots Riley, director of the mind-altering new film Sorry to Bother You, and special guest Questlove at the Film Society of Lincoln Center. “All art is political,” said Riley, who detailed the genesis of the movie’s surreal Marxist story of a African-American telemarketer, and traded stories with Questlove about the nitty-gritty of the creative process."]

Rebanal, Jamie. "Sorry to Bother You." Letterboxd (July 13, 2018)

Riley, Boots. "Boots Riley on His Anti-Capitalist Film Sorry to Bother You, the Power of Strikes & Class Struggle." Democracy Now (September 3, 2018) ["In a Labor Day special, we air an extended conversation with Boots Riley, writer and director of “Sorry to Bother You,” his new film about an evil telemarketing company, a corporation making millions off of slave labor, and one Oakland man at the center of it all who discovers a secret that threatens all of humankind. His dystopian social satire is being hailed as one of the best movies of the summer. Riley is a poet, rapper, songwriter, producer, screenwriter, humorist, political organizer, community activist, lecturer and public speaker—best known as the lead vocalist of The Coup and Street Sweeper Social Club."]

---. "On Sorry to Bother You and Communism." The Dig (August 9, 2018) ["Sorry to Bother You is a hilarious film about the dead serious shitiness of life under neoliberalism's flexibilized and precarious labor regime, a system teetering upon a thin line between free labor exploitation and a form of expropriation reminiscent of full-on slave labor—all at the mercy of the thinly-veiled barbarity of Palo Alto-style techno-utopianism. It's about how capitalist society divides and conquers friends and family to claim not only our obedience but also our very souls, and about how the task of left organizing is to see through that game and fight together. Dan's guest today is Boots Riley, who wrote and directed the film and also fronts the left-wing hip hop group The Coup."]

Sweedler, Milo. "Art, activism, sales calls, and slave labor: Dialectics in Sorry to Bother You." Jump Cut #61 (Fall 2022) ["Boots Riley’s debut film, Sorry to Bother You (2018), is one of the great anti-capitalist films of the early twenty-first century. Although Riley characterizes the movie as “an absurdist dark comedy with magical realism and science fiction,” which it is, the film also provides one of the most clear-sighted accounts of grassroots class struggle to appear in mainstream North American narrative cinema in decades (“Beautiful Clutter”). As witty, playful, and delightfully quirky as it is, Riley’s tale of an ethically compromised telemarketer, his artist-activist girlfriend, and the labor organizer that unionizes their workplace sheds brilliant light on the class struggle today. I analyze here two different kinds of dialectics that Riley uses in telling his story of class conflict in an alternate present-day Oakland, California. One the one hand, a narrative technique used repeatedly in the film is dialectical in the Ancient Greek sense of staging a debate between interlocutors holding different points of view. On the other hand, numerous scenes in the film set up a contradiction that the movie momentarily resolves, often in unexpected ways, before introducing a new element that complicates the resolved contradiction. If, as Karl Marx argued more than 150 years ago, “What constitutes dialectical movement is the coexistence of two contradictory sides, their conflict and their fusion,” Sorry to Bother You is dialectical in this way, too (Poverty of Philosophy 108). This article examines how these two dialectics shape Riley’s class-conscious film."]

Tiffany, Kaitlyn. "Sorry to Bother You gets everything right about the horrors of viral fame." The Verge (July 24, 2018) ["It’s a radical statement about capitalism and the internet long before the big twists hit."]

Saturday, March 2, 2024

ENG 102 2024: Resources #11

Karlawish, Jason and Aaron Kesselheim. "A Disease of Humanity: The Problem of Alzheimer's." Open Source (June 24, 2021) ["Alzheimer’s disease, the hushed nightmare version of old age, is on the wrong side of medical news again. The headline shocker this month was that the watchdog Food and Drug Administration had approved an anti-Alzheimer’s drug from the pharma giant Biogen. The treatment called aducanumab has no record of success and a first-round price-tag per patient of $55,000 per year. Our keynote guest Aaron Kesselheim has the inside story of the FDA’s retreat from regulation. Then Jason Karlawish will join us from the front line of Alzheimer’s treatment. The riddle this hour is what makes the last stage of human life so demanding and so difficult." Jason Karlawish's new book is The Problem of Alzheimer's: How Science, Culture, and Politics Turned a Rare Disease into a Crisis and What We Can Do About It."]

Latour, Bruno. Facing Gaia: Eight Lecture on the New Climatic Regime. Polity Press, 2017. ["The emergence of modern sciences in the seventeenth century profoundly renewed our understanding of nature. For the last three centuries new ideas of nature have been continually developed by theology, politics, economics, and science, especially the sciences of the material world. The situation is even more unstable today, now that we have entered an ecological mutation of unprecedented scale. Some call it the Anthropocene, but it is best described as a new climatic regime. And a new regime it certainly is, since the many unexpected connections between human activity and the natural world oblige every one of us to reopen the earlier notions of nature and redistribute what had been packed inside. So the question now arises: what will replace the old ways of looking at nature? This book explores a potential candidate proposed by James Lovelock when he chose the name 'Gaia' for the fragile, complex system through which living phenomena modify the Earth. The fact that he was immediately misunderstood proves simply that his readers have tried to fit this new notion into an older frame, transforming Gaia into a single organism, a kind of giant thermostat, some sort of New Age goddess, or even divine Providence. In this series of lectures on 'natural religion,' Bruno Latour argues that the complex and ambiguous figure of Gaia offers, on the contrary, an ideal way to disentangle the ethical, political, theological, and scientific aspects of the now obsolete notion of nature. He lays the groundwork for a future collaboration among scientists, theologians, activists, and artists as they, and we, begin to adjust to the new climatic regime."]

Lederach, John Paul. "The Art of Peace." On Being (July 8, 2010) ["What happens when people transcend violence while living in it? John Paul Lederach has spent three decades mediating peace and change in 25 countries — from Nepal to Colombia and Sierra Leone. He shifts the language and lens of the very notion of conflict resolution. He says, for example, that enduring progress takes root not with large numbers of people, but with relationships between unlikely people."]

 Lesage, Julia. "The Last Word: AI Musings." Jump Cut #62 (Winter 2023 - 2024) ["Since many of my friends say they know nothing about AI, I am taking this editorial space to reflect on how I began to study AI. Early in 2023, Gary Kafer sent in a review of Kate Crawford’s The Atlas of AI: Power, Politics, and the Planetary Costs of Artificial Intelligence. [Please read Kafer’s piece alongside mine.] It led me to read Crawford’s book, which amplified my concerns about the damage caused by massive digital data gathering. I’d been thinking about AI since the year before when in November, 2022, ChatGPT was released, grew rapidly in its user base, drew many critics, and the nation saw a massive subsequent venture-capital investment in this kind of AI. On a personal level, I saw how ChatGPT suddenly reshaped the work life of many writers and teachers around me, and the strikes in Hollywood made it clear that as a media professional I had to learn more about AI."]

Loewen, James. "Teaching What Really Happened: How to Avoid the Tyranny of Textbooks and Get Students Excited About Doing History (Teachers College Press, 2018)." New Books in History (January 3, 2019) ["In an atmosphere filled with social media and fake news, history is more important than ever. But, what do you really know about history? In the second edition of his book, Teaching What Really Happened: How to Avoid the Tyranny of Textbooks and Get Students Excited About Doing History (Teachers College Press, 2018). Dr. James W. Loewen interrogates what we think we know about our past. Loewen, a sociologist and professor at the University of Vermont, shows readers that history must be reconsidered in order to avoid previously accepted misconceptions. As Loewen demonstrates throughout this valuable text, teachers must look beyond the textbook to discover what really happened and to teach their students how to "do" history. Teaching What Really Happened is an eye-opening book that reinvigorates history and empowers its readers."]

Lyonhart, Jonathan D. "Peele’s Black, Extraterrestrial, Critique of Religion." Journal of Religion & Film (October 2023) ["While Jordan Peele’s films have always held their mysteries close to the chest, they eventually granted their viewers some climactic clarity. Get Out (2017) used an 1980s style orientation video to clear up its neuroscientific twist, while Us (2019) had Lupita Nyongo’s underworld twin narratively spell out the details of the plot. Yet Nope (2022) refuses to show its hand even after the game is over, never illuminating the connection between its opening scene and the broader film, nor a myriad of other questions. As such, critics complained that it stitched together two seemingly incongruent plots without explanation; one where a chimp attacks the crew of a successful Hollywood show, the other where an alien organism haunts a small ranch in the middle of nowhere. In this paper, I will argue that a theological interpretation of Nope helps explain some of these mysteries at its center, while revealing Peele’s underlying religious critique and its place within his broader oeuvre."]

 Like Stories of Old. "The Problem of Other Minds – How Cinema Explores Consciousness." (Posted on Youtube: May 31, 2018) ["How have films engaged the problem of other minds? In this video essay, I discuss cinematic explorations into consciousness in the context of the cognitive revolution that has challenged many of the basic assumptions about what was for a long time believed to be a uniquely human trait." Uses Frans de Waal's book Are We Smart Enough to Know How Smart Animals Are?: "Hailed as a classic, Are We Smart Enough to Know How Smart Animals Are? explores the oddities and complexities of animal cognition--in crows, dolphins, parrots, sheep, wasps, bats, chimpanzees, and bonobos--to reveal how smart animals really are, and how we've underestimated their abilities for too long. Did you know that octopuses use coconut shells as tools, that elephants classify humans by gender and language, and that there is a young male chimpanzee at Kyoto University whose flash memory puts that of humans to shame? Fascinating, entertaining, and deeply informed, de Waal's landmark work will convince you to rethink everything you thought you knew about animal--and human--intelligence."]

Magid, Shaul. "‘Anti-Zionism = Antisemitism’ Isn't Just Wrong, It's the Problem."  Religion Dispatches (December 13, 2023) ["Let’s be honest, for anyone with basic liberal values, even if you are a Zionist, the state of Israel is presently very problematic (as the Israeli protests have shown—to say nothing of the occupation) and thus many of the criticisms are not prejudicial by definition. Some Jewish anti-Zionists argue that the nation-state is not the best or healthiest collective structure for Jews. Nation-states are, after all, pretty egregious entities, responsible for mass murder, inequality, and oppression. One can argue with that for sure, but is that statement antisemitic?"]

Marshall, Nowell. "Inverting Lovecraftian Racial and Sexual Monstrosity in Guillermo del Toro’s The Shape of Water ." Supernatural Studies 8.2 (Summer 2023) ["This essay reads Guillermo del Toro’s award-winning 2017 film The Shape of Water as a rewriting and inversion of key racial and sexual tropes about H.P. Lovecraft’s Deep Ones. Rather than abjecting interracial/interspecies and queer forms of desire as Lovecraft did in “Dagon” and The Shadow Over Innsmouth, del Toro’s film deploys an oppositional gaze to recenter the narrative on diverse characters and sexual experiences, ultimately representing Elisa as a hybrid woman who finds a place to belong."]

Taylor, Matthew D. "How the Alabama IVF Ruling Was Influenced by Christian Nationalism." On the Media (February 23, 2024) ["In the latest battle over reproductive health care, the Alabama Supreme Court ruled that frozen embryos are children. Shortly after, the state's largest hospital said it would pause IVF treatments, leaving couples with fertility problems with incredibly few options. But what made headlines in the aftermath of the ruling was the particular vocabulary used by Chief Justice Tom Parker in his concurring opinion—namely, quotes from the Bible. It's no secret that Parker is loath to separate church and state, but his preferred brand of Christian fundamentalism has mostly flown under the radar—until now. Justice Parker subscribes to the charismatic evangelical Christian leadership networks known as the New Apostolic Reformation, or the NAR, a term coined in 1996. This week, Brooke sits down with Matthew D. Taylor, scholar at the Institute for Islamic, Christian, & Jewish Studies in Baltimore and author of the forthcoming book, The Violent Take It by Force: The Christian Movement That Is Threatening Our Democracy, to talk about how a movement, once on the fringe of America’s religious landscape, is slowly emerging as a political force."]