Friday, August 21, 2026

ENG 102 2026: Resources Archive #15

Leonardo da Vinci's (1452 - 1519) drawing of a male figue perfectly inscribed in a circle and a square, know as the Vitruvian Man (1490), illustrates what he believed to be a divine connection between the human form and the universe. Beloved for its beauty and symbolic power, it is one of the most famous images in the world.

  

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Babadi, Mehrdad. "Panahi's Laboratory: Ethical impasse in It Was Just an Accident." The Point (June 16, 2026) ["In Taxi (2015), Jafar Panahi stages a brief but haunting moment that, in retrospect, feels like the seed of his most recent film, It Was Just an Accident (2025). Near the end of Taxi, Panahi, playing the taxi driver, becomes visibly unsettled after picking up his friend Nasrin Sotoudeh, the prominent Iranian human rights lawyer and activist. When she asks what is wrong, he replies that he has just heard a voice he thought he recognized: the voice of his interrogator. Sotoudeh tells him that many of her clients report the same experience, a lingering effect of being blindfolded during prison interrogations. The conversation soon shifts elsewhere, almost casually. A decade later, Panahi has returned to that fleeting moment of fear and turned it into the central narrative and emotional core of It Was Just an Accident."] 

Barquin, Juan. "Committing to the Bit." Notebook (July 13, 2026) ["Just like Showgirls’ Nomi Malone can be both a stripper and a dancer, art can straddle the line between high and low, between funny and tragic. That is the beauty of drag and of camp: It allows us to unabashedly embrace and play with works that are reviled as much as those that are adored. What Early and his contemporaries are doing isn’t new by any means, but it does offer us a chance to explore other material in the same vein and the myriad influences without which they would not exist. Just as drag can pull from material as varied as memes and tossed-aside quotes, and classic films and musical hits from the last century, works like Maddie’s Secret follow suit in the way they build off of an existing canon. It isn’t just about queering that canon, though certainly queerness has a lot to do with the way these texts are interpreted and remixed. Rather, what these works do is show how a long cultural history can be positively and repeatedly reshaped into fresh stories whose comedy is inextricable from their sincerity. "]

Beaupre, Mitchell. "Moments of Grace: Mike Mills reflects on his feelings-forward approach to filmmaking." Letterboxd (July 21, 2026) ["“You can’t grab onto people,” Mike Mills told me the first time we spoke, before the release of C’mon C’mon in 2021. “Maybe you can get a slice, a sliver, a piece. For a film, that piece is huge. That piece is really dense, but it’s just a piece, and there are all these other contradictory things that you’re not going to be able to get.” Across his three most recent features—Beginners, 20th Century Women and C’mon C’mon—Mills has continued to chase those pieces, mining the deep reservoir of his personal relationships to bring to the screen myriad intricacies present in the dynamics between parents and children."]

Benjamin, Ruha. "On Imagination: A Manifesto." Poured Over (January 24, 2024) ["Imagination: A Manifesto by Ruha Benjamin reminds us that our imaginations already know what a better world looks like. From education to challenging our systems of oppression and more, this insightful work shows a new place for us all to start from. Benjamin joins us to talk about the split between imagination and technology, changing our narratives to tell new stories, the importance of community and more with Miwa Messer, host of Poured Over."]

Coppins, McKay. "A Year in the World of Online Sports Betting." Radio West (July 7, 2026) ["The journalist McKay Coppins wasn’t a gambling man. But when his employer The Atlantic staked him $10,000 to bet on the 2025 NFL season, he couldn’t say no. Step one was getting permission from his bishop. Coppins is a member of the Church of Jesus Christ of Latter-day Saints, which prohibits gambling. But since it wasn’t his money and it was for work, he got the go-ahead. And so began what Coppins calls his year as a degenerate gambler — because it wasn’t long before he started feeling, well, kind of addicted. He’s joining us to talk about sports betting, how it changed him, and how it came to be that last year alone Americans bet $160 billion on touchdowns scored, yards gained, buckets made and pretty much any other outcome you could imagine in sports." Guest: McKay Coppins | Staff writer at The Atlantic and co-host of the podcast Deseret Voices. His story is called Sucker: My Year as a Degenerate Gambler.]

Cunningham, Vinson, Naomi Fry, and Alexandra Schwartz. "The Golden Age of the American Idiot." Critics at Large (July 23, 2026) ["The new game show “Nation’s Dumbest,” flips the classic “Jeopardy!” script on its head. The format: twelve famous-ish contestants are peppered with basic logic and trivia questions. The twist is that those who perform well are sent home, with the last one standing receiving the title of “Nation’s Dumbest.” On this episode of Critics at Large, Vinson Cunningham, Naomi Fry, and Alexandra Schwartz consider how the figure of the idiot has evolved over time, from Shakespearean fools—whose position of apparent ignorance allows them to speak difficult truths—to more recent “happy fools” like Austin Powers and the goofy, stunt-obsessed heroes of the “Jackass” franchise. Once a laughingstock, the idiot has reached new heights of influence in the era of A.I. summaries and the infinite scroll. Resisting stupidity can feel like an uphill battle. “Whatever it is to be smart, I’m doing this Sisyphean thing of continuing to push it up the hill, and the rock feels heavy,” Cunningham says. “The question is: is society a wind at your back, or going in the opposite direction?”"]

---. "How Sinners Revives the Vampire." Critics at Large (May 1, 2025) ["The vampire has long been a way to explore the shadow side of society, and “Sinners,” Ryan Coogler’s new blockbuster set in the Jim Crow-era South, is no exception. On this episode of Critics at Large, Vinson Cunningham, Naomi Fry, and Alexandra Schwartz discuss what “Sinners,” which fuses historical realism with monster-movie-style horror, illuminates about America in 2025. They trace the archetype from such nineteenth-century texts as “The Vampyre” and “Dracula” to the “Twilight” moment of the aughts, when Edward Cullen, an ethical bloodsucker committed to abstinence, turned the vampire from a predatory outsider into a Y.A. heartthrob. What do he and his ilk have to say today? “The vampire is the one who can unsettle our notions, and maybe give us new notions,” Cunningham says. “The vampire comes in and asks, ‘But have you considered this?’ ”"]

Ford, Phil and J.F. Martel. "Artworks are People Too." Weird Studies #216 (July 22, 2026) ["'Now and then, a mysterious life and potency will flicker out of an artwork and confront you.' So began "Artworks Are People Too," a talk Phil presented at the Diverse Intelligences Summer Institute earlier this summer. In this episode, JF and Phil discuss the implications of this idea that some artworks break the mould of the inanimate and act as persons in the world. Are artworks mere creations, or creatures too?"]

 German, Emmaia. "The Anti-Defamation League & The Racial State." This is Hell (July 7, 20260 ["Emmaia Gelman joins This Is Hell! to talk about her new book “The Anti-Defamation League And The Racial State”, published by University of California Press. Emmaia Gelman is the founding Director of the Institute for the Critical Study of Zionism. She has taught social and cultural analysis at NYU and social sciences at Sarah Lawrence College. She is co-editor of, "The Anti-Defamation League: A Critical Reader”. Emmaia also co-hosts the podcast "Unpacking Zionism." Emmaia is also co-chair of the American Studies Association Caucus on Academic and Community Activism, and a longtime activist in New York City. Her writing appears in Jewish Currents, Boston Review, The Forward, and elsewhere."]

Hearing, David. "We're All Mad Here." Notes From the End of Cinema (August 10, 2025) ["The children in Weapons are unsettling for their agency – they’re not running away from but towards something. This brings another quote from Minima Moralia to mind, where Adorno talks about the effect of children growing up in a culture that has rescinded the social and economic promises it made to their parents: “Today we are faced with a generation purporting to be young yet in all its reactions insufferably more grown-up than its parents ever were.” Even someone as pessimistic as Adorno didn’t foresee the horror of regular school shootings, and the way in which a lottery-like acceptance of the death of a handful of children every year is considered by the government as an acceptable price to pay for the ownership of assault weapons. It is often remarked that this generation of children carry an existential weight not felt by any since those who served in the World Wars, with the exception that rather than a worldwide monoconflict, what exists instead is a series of overlapping crises that foreclose on the very concept of the future itself. This generation of children do not have a specific conflict to renounce as much as existing in a world amid the convergence of many. In this sense, the running children at the start of Weapons also hint at something paradoxical: that these children are both inexperienced and also existentially careworn in a way beyond those who parent them – they shouldn’t be in the street, but they’re already entangled in danger before they leave the house."]

Herbert, Mark. "This Is England: Shane Meadows's 2-Toned Look at Skins and Ska (with Jack O'Connell)." MUBI Podcast (July 16, 2026) ["Rico gets a primer on the skinhead history—and ska-fueled soundtrack—behind This Is England: The 2007 indie hit about misunderstood kids in a misunderstood subculture. Guests include stars Jack O'Connell (Sinners, 2025) and Andrew Shim (A Room for Romeo Brass, 1999), producer Mark Herbert, and Neville Staple, frontman for '80s ska legends The Specials."]

Hudson, David. "Steven Spielberg and Disclosure Day." The Current (June 10, 2026) ["For a film that suggests incontestable proof that we are not alone in the universe could move all of humanity to set aside our differences and come together as one, Steven Spielberg’s Disclosure Day has sparked a remarkably wide range of first reviews. However critical consensus takes shape in the years to come, Time’s Stephanie Zacharek finds that Spielberg’s thirty-fifth feature is “the greatest film he could have possibly made in this moment, at a time when humans worldwide are feeling bewildered and blindsided by a new order in which compassion, creativity, and respect for the natural world have become traits to be crushed, not nurtured. Disclosure Day is majestic, unnerving, and more than little wacky, though its pure unhinged quality is probably its secret sauce.”]

Iñárritu, Alejandro G. and Rodrigo Prieto.  "Alejandro G. Iñárritu & Rodrigo Prieto look back on AMORES PERROS." MUBI Podcast (July 9, 2026) ["Director Alejandro G. Iñárritu (THE REVENANT) and cinematographer Rodrigo Prieto (THE WORLD OF WALL STREET) have a blast telling host Rico Gagliano about the making of their high-octane 2001 breakthrough AMORES PERROS—the story of a car crash, its victims, and their dogs. Topics include: the pair's early days as ad men, discovering star Gael García Bernal, the movie's literally toxic visual process...and where they got the cojones to pull it all off."]

Klemperer, Victor. Language of the Third Reich. Continuum, 2010. ["Victor Klemperer (1881-1960) was Professor of French Literature at Dresden University. As a Jew, he was removed from his university post in 1935, only surviving thanks to his marriage to an Aryan. First published in 1957, The Language of the Third Reich arose from Klemperer's conviction that the language of the Third Reich helped to create its culture. As Klemperer writes: 'It isn't only Nazi actions that have to vanish, but also the Nazi cast of mind, the typical Nazi way of thinking, and its breeding ground: the language of Nazism.' This brilliant book is by turns entertaining and profound, saddening and horrifying. It is deservedly one of the great twentieth-century studies of language and its engagement with history."]

Knausgård, Karl Ove. "Sentimental Value: Between Trauma and the Sublime." The Current (May 27, 2026) ["The question is, What good is this? Why should we sit there choked up watching two actors say they love each other? Because, of course, there is a difference between understanding something rationally and understanding something emotionally. Not least because we control the rational, while emotions are beyond our control. They just rise up, as if by themselves. Why? What do they want? Why did I cry when I saw the scene with the two sisters? I didn’t want to—if there’s one thing I hate, it’s losing control of my emotions, and I see crying as shameful, something I fight with everything I have. Probably because emotional outbursts were frowned upon when I was growing up. Not just in my family, but in the culture. Crying was something girls did. Emotions were not something you showed. No hugs. I have never told my brother, my mother, or my father that I love them, and they have never said it to me. So much of what went on in my family was left unsaid, unspoken, if not secret then at least well hidden. There is nothing wrong with that; it is a way of life that is as good as any other. But it was probably all this unspoken, all this unthought, that Sentimental Value circulated within and brought to life, through emotions, and that thus became clear to me, without me really wanting it to. Or in other words: Sentimental Value tries to loosen something hard, and something hard loosened in me when I saw it."]

Mecca, Dan. "Partially Devoured: Daniel Kraus on digging into Night of the Living Dead and unearthing the legacy of an undead classic." Letterboxd (May 12, 2026) ["A new book by Daniel Kraus that dives headfirst into George A. Romero’s horror-movie classic, Partially Devoured: How Night of the Living Dead Saved My Life and Changed the World opens with a quote from Romero himself: “The first time you see a movie you say ‘I like it.’ You’re not quite sure why. Watch it a second time. You will either like it again or not like it. If you like it again, you will start to look at why you like it. That’s where the understanding comes from. I tell you, I promise you, the fourth time you watch it, you weep. The fifth time you watch it, you’re analyzing. The sixth time, all of a sudden, you get it.” bThis sentiment gleefully haunts Partially Devoured, a deeply personal work by the Pulitzer Prize-winning author of Angel Down, Whalefall and The Living Dead (that last one started by Romero and completed by Kraus following his death) that both dissects and demystifies Romero’s 1968 masterpiece. Structured like a DVD commentary in text form, Partially Devoured examines every second of Night of the Living Dead while expanding upon its complicated production history and interweaving cultural commentary with a memoiristic account of Kraus’s personal relationship with the film. Kraus was recently kind enough to speak with Letterboxd about Partially Devoured, his lifelong relationship with Romero’s filmmaking and the enduring legacy of Night of the Living Dead."]

Moyn, Sam. "Gerontocracy in America." Converging Dialogues (July 12, 2026) ["In this episode, Xavier Bonilla has a dialogue with Samuel Moyn about gerontocracy in America. They discuss how we live in a gerontocracy, coalitions, older institutions, avoiding ageism, oligarchies, elites and democracy, long term view, abundance, and many more topics. Samuel Moyn is Chancellor Kent Professor of Law and History at Yale University. He has his law degree from Harvard University and his PhD in modern European history from University of California, Berkeley. He is fellow at Quincy Institute for Responsible Statecraft and has received fellowships from the American Council of Learned Societies, the Berggruen Institute, and the John Simon Guggenheim Memorial Foundation. His main interests are in international law, human rights, and 20th century European moral and political theory. He was recently named one of Propsect Magazine’s top thinkers in the world for 2024. He is the author of numerous books including, Liberalism Against Itself: Cold War Intellectuals and the Making of our Times, and the most recent book, Gerontocracy in America: How the old are hoarding power and wealth and what to do about it."]

Pagels, Elaine. "On the Historical Mystery of Jesus." The New Yorker Radio Hour (December 30, 2025) ["Thirty years ago, David Remnick published “The Devil Problem,” a Profile of the religion scholar Elaine Pagels—a scholar of early Christianity who had also, improbably, become a best-selling author with “The Gnostic Gospels,” from 1979. Pagels’s latest book, “Miracles and Wonder: The Historical Mystery of Jesus,” is a summation of her lifetime of research on Christianity, as it takes on some of the central historical controversies of Christianity, including the stories of immaculate conception and the resurrection. She tells Remnick how she found and lost faith in the evangelical movement, but retained a lifelong interest in religion. “I have a sense that what we think of as the invisible world,” she feels, “has deep realities to it that are quite unfathomable.”"]

Rushkoff, Douglas. "What Camus Knew That Sam Bankman-Fried Didn't." Team Human (July 26, 2026) ["Rushkoff breaks down the intellectual hubris driving Silicon Valley: Effective Altruism (EA), Longtermism, and AI accelerationism. From Sam Bankman-Fried’s FTX collapse to the tech oligarchs attempting to optimize human presence through code, Rushkoff exposes how treating human lives as simple spreadsheet inputs creates a dangerous ends justify the means worldview. Drawing on philosophers like Albert Camus, Spinoza, and Martin Buber — and even recent statements from the Pope — Rushkoff argues that true moral action isn't calculated in hypothetical future outcomes, but lived out right now in local, face-to-face human connection."]

Towns, Brandon. "Radical Whimsy: Exploring the Creative Mind of Boots Riley." Roger Ebert (June 18, 2026) ["Boots Riley is the most dangerous man in Hollywood. He’s not a filmmaker. He is an enigma, a revolutionary fighting against capitalism with a pen and a lens. From his musical prowess as the frontman for the conscious hip-hop group The Coup to his community activism with the International Committee Against Racism (InCAR) and California’s Anti-Racist Farm Workers’ Union, Boots is the living embodiment of the phrase “artists must choose a side.” And he chose to fight for freedom. Riley is one of the few prevailing filmmakers who are deeply politically conscious, and his views ooze from script to screen. His filmography, best described as “Star Wars for Radical Politics,” focuses on helping people find the tools to change the world around them. By adopting comedy to smuggle his message past the capitalist gatekeepers and reach the masses, Boots creates his own film genre: radical whimsy. His work asks audiences how to create a movement that affects those in power."]

Tulleken, Chris van. Ultra-Processed People: The Science Behind Food That Isn't Food. W.W. Norton, 2023. ["A manifesto to change how you eat and how you think about the human body. It’s not you, it’s the food. We have entered a new age of eating. For the first time in human history, most of our calories come from an entirely novel set of substances called Ultra-Processed Food. There’s a long, formal scientific definition, but it can be boiled down to this: if it’s wrapped in plastic and has at least one ingredient that you wouldn’t find in your kitchen, it’s UPF. These products are specifically engineered to behave as addictive substances, driving excess consumption. They are now linked to the leading cause of early death globally and the number one cause of environmental destruction. Yet almost all our staple foods are ultra-processed. UPF is our food culture and for many people it is the only available and affordable food. In this book, Chris van Tulleken, father, scientist, doctor, and award-winning BBC broadcaster, marshals the latest evidence to show how governments, scientists, and doctors have allowed transnational food companies to create a pandemic of diet-related disease. The solutions don’t lie in willpower, personal responsibility, or exercise. You’ll find no diet plan in this book—but join Chris as he undertakes a powerful self-experiment that made headlines around the world: under the supervision of colleagues at University College London he spent a month eating a diet of 80 percent UPF, typical for many children and adults in the United States. While his body became the subject of scientific scrutiny, he spoke to the world’s leading experts from academia, agriculture, and—most important—the food industry itself. But more than teaching him about the experience of the food, the diet switched off Chris’s own addiction to UPF. In a fast-paced and eye-opening narrative he explores the origins, science, and economics of UPF to reveal its catastrophic impact on our bodies and the planet. And he proposes real solutions for doctors, for policy makers, and for all of us who have to eat. A book that won’t only upend the way you shop and eat, Ultra-Processed People will open your eyes to the need for action on a global scale."]

Jagt, Tyler. "My Students Can't Read." The Chronicle of Higher Education (June 2, 2026) ["I came into teaching as a skeptic of the anti-smartphone argument: I had a phone in my pocket throughout high school and college in the 2010s, and I read long books anyway. I now think I was wrong, because the neuroscience has caught up. In a 2017 paper, Adrian F. Ward and colleagues at the University of Texas at Austin’s McCombs School of Business showed that the mere presence of a participant’s smartphone — whether that be face down, powered off, untouched, or across the desk out of vision — measurably reduces available working memory and fluid intelligence on cognitive tests, with the largest effects on the most phone-dependent users. A 2022 study by Motoyasu Honma and colleagues at Japan’s Showa University used near-infrared spectroscopy to compare reading on a smartphone with reading the same passage on paper, and found that smartphone reading produced overactivity in the prefrontal cortex, suppressed sigh generation, and led to general lower comprehension scores; the authors argued that the sigh inhibition and prefrontal overload were causally linked to the comprehension decline. So when a student tells me they “kept losing track” of a 20-page article, I have to acknowledge that they may be describing a measurable neurological condition. The neural pathways that support sustained attention are built by use, and they atrophy without it. Your body is a use-it-or-lose-it system, and the brain is no exception. Another reason for the decline in student reading capability is increasing reliance on generative AI. In June 2025, Nataliya Kosmyna and colleagues at the MIT Media Lab released a preprint titled “Your Brain on ChatGPT.” They divided 54 participants into three groups writing SAT-style essays — one using ChatGPT, the second group using a search engine, the last group using nothing — and monitored brain activity with a 32-channel EEG. The ChatGPT group showed the lowest neural connectivity of the three, with up to 55 percent reduced connectivity compared with the brain-only group, and “consistently underperformed at neural, linguistic, and behavioral levels.” Eighty-three percent of LLM users could not quote a single line from essays they had written minutes earlier. When the LLM group was forced to write without AI in a follow-up session, their brain activity did not bounce back to baseline; the researchers coined the term “cognitive debt” for the lingering deficit."]

Thursday, August 20, 2026

ENG 102 2026: Resources Archive #14

Ball, Krystal and Saagar Enjeti. "Making & Breaking Points: Populism, New Media & More." The Weekly Show with Jon Stewart (August 12, 2026) ["As populist energy continues to reshape both parties, Jon is joined by Krystal Ball and Saagar Enjeti, co-hosts of "Breaking Points." Together, they explore how both the left and right have grown disillusioned with the establishment, discuss what new media gets right that legacy outlets miss, and consider what it would take for real economic populism to break through."]

Boustan, Leigh. "Immigration in America: Data and Myths." Capitalisn't (July 4, 2024) ["If democracy is a social contract, why don’t we allow everybody who is willing to sign it? Why don’t we have open borders for immigration? In their book "Streets of Gold: America's Untold Story of Immigrant Success," Princeton University’s Leah Boustan and Stanford University’s Ran Abramitzky provide insights from big data to explore how immigration shaped the United States by looking at the economic legacies of immigrants and their children. On this week’s encore episode, hosts Luigi Zingales and Bethany McLean talk with Boustan to unpack how immigrants and their progeny have impacted jobs, wages, and housing prices for native-born Americans. Conversely, how do immigrants’ countries of origin overcome obstacles to socioeconomic change when many of their most-motivated citizens leave? Can data move the U.S. immigration debate beyond the current border crisis?"]

Campbell, John and Tarun Ramadorai. "Our Personal Finance Mistakes Are The Industry's Profits." Capitalisn't (July 2, 2026) ["Is personal finance rigged against ordinary people? Economists John Campbell and Tarun Ramadorai argue the system rewards the wealthy and financially savvy at the expense of everyone else. Their book Fixed points to a troubling pattern: the fees you avoid by never overdrafting, or by refinancing on time, are paid for by people who don't, and they warn that the resulting resentment is fueling political discontent. But there is a tension at the heart of their argument. They don't want the government running finance or setting prices, yet they call for far more muscular rules. So what exactly are they proposing, and why do they insist it would expand your choices rather than limit them?"]

Fadiman, Lauren. "The Invention of Antifa." The Baffler (June 2026) ["As many scholars, journalists, and fact-checkers have noted, Donald Trump and his allies are continually producing and repeating falsities that veer into the realm of urban legend—tales of Muslims in New Jersey cheering during 9/11, of Haitian immigrants to Springfield eating cats and dogs, of the Mob fomenting concerns about asbestos so they could profit from its removal—and the “Antifa terrorist” is another favorite stock character. Fearmongering about Antifa, which Trump described as “a militarist, anarchist enterprise that explicitly calls for the overthrow of the United States Government” in an executive order signed last September, is a reinvigoration of a nineteenth- and twentieth-century storytelling tradition that conceived of the anarchist as an American political bogeyman. Just as was historically the case with anarchists and their heirs, the violence of the Antifa member is described in terms that far outstrip reality but legitimize some of our basest political instincts. Anarchist was once practically interchangeable with immigrant and Jew, making it a particularly convenient dog whistle, perhaps, for a Republican Party currently trafficking anew in antisemitism and xenophobia."]

Fong, Benjamin.  "America's Drug Binge."  Against the Grain (July 8, 2026) ["Americans as a population have an unusually large appetite for psychoactive drugs, whether legal or illegal. And American history has been marked by periodic moral panics over drug use and normalization or legalization, as we’re experiencing right now. Why is that? What is it about US society that makes drug use simultaneously so appealing and reviled? Writer and scholar Benjamin Fong weighs in." Benjamin Yen-Yi Fong, Quick Fixes: Drugs in America from Prohibition to the 21st Century  Verso, 2023. Book description: "Americans are in the midst of a world-historic drug binge. This is your nation's history on drugs Americans are stumbling through a world-historic drug binge. Opiates, amphetamines, benzodiazepines, marijuana, antidepressants, antipsychotics—across the board, consumption has shot up in the twenty-first century. At the same time, the United States is home to the largest prison system in the world, justified in part by a now zombified “war” on drugs. How did we get here? Quick Fixes blows away the pharmacological fog to take a sober look at how drugs have shaped American society. Though particularly acute in recent decades, the contradiction between America’s passionate love for and intense hatred of these sub - stances has been one of its defining characteristics for over a century. Through nine chapters, each devoted to the modern history of a drug or class of drugs, Fong examines Americans’ fraught relationship with psychoactive substances. As society changes, it produces different forms of stress, isolation, and alienation. These changes, in turn, affect the development and spread of medications and narcotics among the populace. By laying out the histories, functions, and experiences of our chemical com - forts, the hope is to help answer that ever-perplexing question: what does it mean to be an American?"]

Ford, Phil and J.F. Martel. "You've Always Been the Caretaker: On Kubrick's The Shining." Weird Studies #211 (April 29, 2026) ["In this episode, Phil and JF discuss Stanley Kubrick's adaptation of Stephen King's novel The Shining. That they are doing this eight years after starting the podcast is weird in itself, so fundamental is Kubrick's "chamber epic" to the modern weird in general, and the hosts' specific interests in particular. Well, as the Overlook Hotel's former caretaker Delbert Grady might put it, consider the situation corrrrected."]

Fraser, Nancy. "Gaza as World Event." New Left Review (March/April 2026) ["The meanings of Gaza continue to unfold. Eloquent, well-documented reports like those of the UN Special Rapporteur for the Occupied Territories; acclaimed cinematic works like The Voice of Hind Rajab (2025); poetry such as Refaat Alareer’s If I Must Die (2024); analysis by Palestinian historians such as Rashid Khalidi and jurists like Rabea Eghbariah—all these and many more have addressed the import of Israel’s scorched-earth assault, its repeated attacks on aid-distribution sites and ‘safe zones’, its tactics of siege and starvation, its displacement of millions of Palestinians into those ‘unthinkable wastelands of rubble, sewage and decomposing bodies’ described by the UN Rapporteur. Here, I want to examine a different aspect of Israel’s genocidal onslaught on Gaza: its significance as a ‘world event’, an epochal turning point that also serves to reveal, and so to signify, the nature of the times. I aim to do so in a register that will range between the political, the social, the philosophical and the personal. I argue that ‘Gaza’ signifies a crisis for the moral order that has held sway across much of the West for the past half century. Installed in the United States from the 1970s onward, and serving to justify its global hegemony along with Israeli expansionism, that order was centred on the Nazi Judeocide as the ultimate emblem of ‘radical evil’, delimiting the horizon within which wrong and its rectification could be thought. Today, however, Auschwitz itself is invoked as justification for a new genocide. The effect is to leave the Holocaust-centred Western moral order in tatters, no longer able to conceal or contain the glaring crimes committed by the Israeli state and its American backer. In the current period, ‘Gaza’ bids to replace ‘Auschwitz’ as symbol for the worst human atrocities of our time. That, in any case, is the scenario I explore here. I arrived at it by a circuitous route, which took me around the world, both literally and mentally, in 2024 and 2025: to Germany, where modest gestures of solidarity with Palestine were met with demands for recantation; to the US, where a great wave of campus protest against the unfolding genocide rose and was repressed; to ‘the Jewish community’, where extended families—including my own—were cancelling their annual Passover Seder because they could not talk to each another about what Israel was doing; and finally, to Japan, where I was invited to lecture about Gaza amid surprisingly widespread and uncontested pro-Palestinian sentiment, despite equally widespread and uncontested pro-Americanism."]

Galvani, Alison. "Yale Study Says Medicare for All Would Save U.S. $450 Billion, Prevent Nearly 70,000 Deaths a Year." Democracy Now (February 19, 2020) ["As the Democratic presidential hopefuls prepare to take to the debate stage tonight, we turn to a central issue of the campaign: Medicare for All. In a new study, Yale scholars have found that Medicare for All will save Americans more than $450 billion and prevent 68,000 deaths every year. The study in The Lancet — one of the oldest and most prestigious peer-reviewed medical journals — found that Medicare for All, supported by Bernie Sanders and Elizabeth Warren, will save money and is more cost-effective than “Medicare for All Who Want It, “a model supported by Pete Buttigieg. Sanders referenced the study at a campaign rally in Carson City, Nevada. For more, we go to New Haven, Connecticut, where we’re joined by Alison Galvani, director of the Center for Infectious Disease Modeling and Analysis at Yale’s School of Public Health. She is the lead author of the new Lancet study, “Improving the prognosis of health care in the USA.”"]

Garcia, Maria Cristina and Ruth Wasem. "The Ongoing Battle Over Asylum in America." Throughline (July 9, 2026) ["The U.S. has long professed to be a country where people can seek refuge. That's the promise etched into the base of the Statue of Liberty. But it's never been that clear-cut. And in June, the Supreme Court passed two rulings that could make seeking safe haven in the U.S. even more difficult. Today on the show, the story of how the U.S. asylum system was forged in response to moments of crisis, and where it left gaps: from Jewish refugees fleeing the Holocaust, to Cuban and Haitian asylum seekers during the Cold War, to the precarious system of today. Guests: Maria Cristina Garcia, Professor of History at Cornell University, studying immigrants, refugees, and asylum seekers Ruth Wasem, former Immigration Policy Specialist at the U.S. Library of Congress' Congressional Research Service and author of the forthcoming book, The Struggle for Fairness: Forging the Immigration Act of 1965."]

Hansen, Suzy. "Made in USA." The New York Review of Books (June 11, 2026) ["It is a condition of the Trump era, and particularly of this war, that we regularly, every day, every hour, see things online so ridiculous or obscene that they merge with images we’ve encountered in novels, Hollywood films, and TV satires. Heightening the disorientation, the Trump administration has spliced together real-life footage of bombings and scenes from action movies to make maniacal snuff films, something even the social critic Christopher Lasch could not have imagined. The videos provoke a cognitive confusion, a reflexive desire to dismiss what must not be real. Hegseth in particular, with his cowboy arms and crispy gelled hair, is a parody come to life. “We are punching them while they’re down, which is exactly as it should be,” he said in his first press briefing about February’s attack on Iran. And on the same occasion: “We have only just begun to hunt.” He loves to use the word “hunt” and to recite weapon names. He also frequently invokes God and Jesus, especially when talking about killing; in a Christian prayer service at the Pentagon, he called for “overwhelming violence of action against those who deserve no mercy … We ask [this] with bold confidence in the mighty and powerful name of Jesus Christ.” He compares Trump to Jesus and journalists to the Pharisees. He has fired or forced into retirement subordinates with significant expertise—as many as twenty-four top military officers, including the chairman of the Joint Chiefs of Staff and the head of the army. He has openly targeted black officers and women officers. He has also, according to numerous reports, routinely abused alcohol, and in 2020 he paid off a woman who said he had sexually assaulted her. Congress knew that when it confirmed him as secretary of defense. Extreme though Hegseth may be, he is a recognizable type: a jockish, puerile white man, a boy you knew in your public high school, if you went to one. He is the Jersey Shore as much as he is Kansas, Florida, Texas, and Oregon. You may recall him as the guy who shoved queer kids into trash cans in the cafeteria and said things about girls like “You’d need a crowbar to get her legs open.” As an adult, Hegseth is a man whom people have described leaving a bar, shit-faced, chanting “No means yes!” and “Kill all Muslims!” He is what the world thinks some Americans are, the bleakest caricature. But like the violence in the administration’s videos, Hegseth is real, and he is American, which means we have no choice but to ask what to do with him, and what to do with ourselves."]

Hochschild, Adam. "A Dream of a Socialist Commonwealth." The New York Review of Books (May 28, 2026) ["Two catastrophes haunt Molly Crabapple’s Here Where We Live Is Our Country. One is the Holocaust, which devoured the lives of many of the people in her pages. The other, more in the background but never far from her thoughts, is the ordeal of the Palestinian people. This includes the Nakba of 1948, in which some 750,000 men, women, and children were forced to flee their homes and land; the slow, creeping seizure of Palestinian farms and villages in the West Bank by Jewish settlers; and the Israeli military campaign that has left large parts of Gaza reduced to rubble, much as the Nazis left the Warsaw Ghetto. Are the two tragedies connected? “The Holocaust and the Nakba,” writes the Israeli-born genocide scholar Omer Bartov, “are inextricably linked,” despite “each group’s insistence on the exclusivity of its victimhood.” And, of course, Americans are implicated in both. We closed our borders to almost all Holocaust refugees, and many of those Gaza hospitals and apartment buildings were flattened with American bombs."]

Jackson, Greg. "What History Says About Today’s Supposedly Unprecedented Political Crises." Radio West (June 30, 2026) ["To a lot of people, the political challenges facing the country today feel unique in American history, but the historian Greg Jackson says that’s just not true. Fake news, hyper-partisanship, disputed elections, political violence – these all may seem to be unique problems in American history. But the country has been through a lot in 250 years, and the issues we’re dealing with today do have historical precedents. As Jackson puts it, “We’re the same brilliant and stupid, generous and stingy people we’ve always been,” it’s only the particulars that change. He joins us to recount how we confronted and overcame past political difficulties. If we’ve done it before, Jackson says, we can do it again. His book is called Been There, Done That: How Our History Shows What We Can Overcome."]

Norton, Bryan. "Our Tools Shape Ourselves."  Aeon (April 1, 2024) ["In the late 20th century, Stiegler began applying this idea to new media technologies, such as television, which led to the development of a concept he called pharmacology – an idea that suggests we don’t simply ‘use’ our digital tools. Instead, they enter and pharmacologically change us, like medicinal drugs. Today, we can take this analogy even further. The internet presents us with a massive archive of formatted, readily accessible information. Sites such as Wikipedia contain terabytes of knowledge, accumulated and passed down over millennia. At the same time, this exchange of unprecedented amounts of information enables the dissemination of an unprecedented amount of misinformation, conspiracy theories, and other harmful content. The digital is both a poison and a cure, as Derrida would say. This kind of polyvalence led Stiegler to think more deliberately about technics rather than technology. For Stiegler, there are inherent risks in thinking in terms of the latter: the more ubiquitous that digital technologies become in our lives, the easier it is to forget that these tools are social products that have been constructed by our fellow humans. How we consume music, the paths we take to get from point A to point B, how we share ourselves with others, all of these aspects of daily life have been reshaped by new technologies and the humans that produce them. Yet we rarely stop to reflect on what this means for us. Stiegler believed this act of forgetting creates a deep crisis for all facets of human experience. By forgetting, we lose our all-important capacity to imagine alternative ways of living. The future appears limited, even predetermined, by new technology."]

Laxe, Oliver. " The Raves, Philosophy, and Brutal Twists of "Sirāt" with Director Oliver Laxe."   Toolkit Podcast (February 10, 2026)  ["Sirāt" is a truly original experience, a journey into desert rave culture but also into the desert of our minds and souls. From the Oscar nominated sound design, to the haunting visuals and non-professional cast, Director Oliver Laxe opened up about the making of one of the most intense theatrical experiences of the year. (Spoiler Warning. Seriously, you don't want to know anything before seeing this one).]

Lewis, Helen. "The History of Bad Ideas: Hysteria." Past Present Future (July 8, 2026) ["For the first in a new set of episodes about bad ideas with interesting histories David talks to the writer and broadcaster Helen Lewis about hysteria, an ancient idea that became a very modern diagnosis. Why was hysteria associated with both madness and saintliness? How did Charcot and then Freud use hysteria to rationalise otherwise baffling female behaviour? What happens when group hysteria takes hold? And why do we still find it so hard to do without these kinds of labels?"]

McKay, Adam. "The Angel and the Devil on the Shoulder: Adam McKay on Surviving the Post-Holocene." Team Human (July 1, 2026) [""The most useful framework is that our country’s been invaded. But like all great invasions, it involves new techniques." - Adam McKay. Academy Award-winning filmmaker Adam McKay (Don’t Look Up, The Big Short, Succession) dissects the urgent cultural, political, and planetary moment we are living through. McKay brings a massive unified theory exploring how our prehistoric evolutionary limits - and the constraints of Dunbar’s Number - are colliding with a collapsing Holocene and modern corporate media systems designed to abstract us from reality. From Leonardo DiCaprio's ad-libbed line that broke the crew on the set of "Don’t Look Up" to a clear-eyed diagnosis of the macro "Hail Mary" phase of climate adaptation, Rushkoff and McKay chart a path through doomerism. Together, they argue that surviving a post-Holocene world requires breaking the digital illusion, reclaiming pro-social local networks, and finding the holy act of mutual connection on the deck of the Titanic."]

Muncer, Mike and Honey Ross.  "Man-Made Monsters Pt. #36: Poor Things (2023) and The Substance (2024)." The Evolution of Horror (May 1, 2026) ["Mike is joined by Honey Ross to discuss two recent films about female identity and bodily autonomy."]

North, James. "How mainstream media bias contributed to Israel’s genocide in Gaza." Mondoweiss (June 20, 2026) ["Robin Andersen's indispensable new book, The Complicit Lens, offers a comprehensive examination of the media's role in supporting the Israeli genocide in Gaza. Even those of us who closely followed U.S. mainstream media bias in its coverage of Israel’s murderous war on Palestinians since October 7, 2023 will find that The Complicit Lens, a superb, comprehensive new book, is indispensable. Author Robin Andersen is a veteran expert in media studies. Her success is two-fold. First, she exhaustively chronicles the day-by-day twistings, distortions and omissions in the New York Times, CNN and the rest. She uses an impressive, broad range of sources (including this site), and documents them in an astonishing 942 footnotes. And she weaves this enormous mass of information together, and outlines revealing patterns. For instance, she zeroes in on clear bias in the language that the mainstream used to describe deaths, right from the beginning. She points out that the New York Times from October 7, 2023 to November 24 “used the word ‘massacre’ fifty-three times when it referred to Israelis being killed by Palestinians but only once to refer to Palestinians being killed by Israel.” This linguistic dishonesty had immediate consequences. Andersen cites a U.S. opinion poll from March 2024: “At a time when the official death toll in Gaza stood at 32,000 Palestinians, compared with 1,200 Israeli killed, ‘half of Americans do not know which side has had a higher death toll.’”"]

Runciman, David. " Politics on Trial: Muhammad Ali vs. the Draft." Past Present Future (January 11, 2026) ["Today’s episode is about the epic battle between Muhammad Ali and the US government over its attempt to draft him during the Vietnam war and what happened when that fight reached the US Supreme Court. What were Ali’s grounds for claiming to be a conscientious objector? How did that argument cut across wider questions of race, religion and power? Why did the Supreme Court change its original decision against Ali to find unanimously in his favour? And who won and who lost as a result?"]

Sanders, Bernie. "Bernie Sanders Wants You to Own Half the Profits from AI." Uncanny Valley (June 30, 2026) ["While many politicians are still getting their bearings around AI, Vermont Senator Bernie Sanders has taken a leading stance. He’s proposed a sovereign wealth fund, to allow Americans to share in half of the financial profits made by big AI companies. He’s also calling for a moratorium on data center construction, until we’re able to answer some key questions – including how AI can improve our lives. Senator Bernie Sanders talks to Katie about the transformational power of AI, and why we need to keep talking about safely regulating it."]

Sterling, Andrea and Brooke Williamson. "A Tour Through the Epstein Files." On the Media (July 8, 2026) ["The Department of Justice collected more than 6 million pages of the Epstein Files, and released about 3 million under the Epstein Files Transparency Act. A few months ago, Brooke visited an art installation called the Donald J. Trump and Jeffrey Epstein Memorial Reading Room to behold the files... at least those we’ve been authorized to see. Plus, Andrea Sterling, an online content creator and a survivor of Jeffrey Epstein’s abuse, shares how to felt to see the files in real life."]

Suskind, Dana. "How to Raise Kids in the Age of AI." Big Brains (July 9, 2026) ["As AI rapidly changes how we work, learn, and communicate, it also raises an urgent question: What does it mean to grow up in a world dominated by smart technology? From smart-baby monitors to stuffed animals embedded with LLMs, kids and parents are increasingly bombarded with AI everywhere they turn. According to Prof. Dana Suskind, a renowned surgeon and pediatrician at the University of Chicago, AI might be able to mimic language, logic, and creativity, but it cannot replace the deeply relational, responsive human interactions that are crucial to a child’s development. In her latest book, Human Raised: Nurturing Connection, Curiosity & Lifelong Learning in the Age of AI, Suskind argues that the earliest years of life are more critical than ever—and that parents and caregivers cannot be replaced or outsourced in building a child's brain. Suskind explains how we can build a society that genuinely supports parents in raising the next generation, so that human connection does not become a “luxury good.""]

West, Stephen. "The modern day concentration camp and the failure of human rights: Giorgio Agamben." Philosophize This! #191 (December 4, 2023) ["Giorgio Agamben’s critique of human rights, influenced by Simone Weil, begins with the argument that legal frameworks fail to capture the essence of what they claim to protect—human dignity and freedom. Weil’s example contrasting a farmer’s legal right to sell eggs with the moral horror of forced prostitution underscores how legal language can flatten profound ethical violations. Agamben expands this critique, arguing that human rights are often weaponized as justifications for imperialist actions, such as U.S. and Russian military interventions framed as humanitarian efforts. He warns that the reverence given to human rights can obscure real political motivations and hinder discourse on equally urgent issues like inequality or climate change. Drawing on Aristotle’s concepts of zoe (bare life) and bios (political life), Agamben suggests that in states of exception—like concentration camps or Guantanamo Bay—individuals are stripped of both private autonomy and public representation, existing in a dehumanized limbo. He sees this logic extending through normalized practices like police brutality, pandemic lockdowns, international customs, and mass surveillance, arguing that these examples follow the same core political maneuver: suspending rights through emergency declarations. Additionally, Agamben critiques modern institutions for suppressing human potential in favor of control and productivity, proposing that societies rooted in potential rather than fear may offer a more humane future. Ultimately, his work asks whether the frameworks we depend on for justice are inherently flawed—and if moving beyond them is the only way forward. Further Reading [Books]: Homo Sacer: Sovereign Power and Bare Life by Giorgio Agamben (1998);  State of Exception by Giorgio Agamben (2005); Means Without End: Notes on Politics by Giorgio Agamben (2000)​"]

---. "The Myth of the Self-Made Person - Alasdair Macintyre." Philosophize This! #246 (April 26, 2026) ["Today we talk about Macintyre's book Dependent Rational Animals."  Book description: "In Dependent Rational Animals, Alasdair MacIntyre compares humans to other intelligent animals, ultimately drawing remarkable conclusions about human social life and our treatment of those whom he argues we should no longer call "disabled." MacIntyre argues that human beings are independent, practical reasoners, but they are also dependent animals who must learn from each other in order to remain largely independent. To flourish, humans must acknowledge the importance of dependence and independence, both of which are developed in and through social relationships. This requires the development of a local community in which individuals discover their own "goods" through the discovery of a common Good."]

Zirin, Dave. "Howard Zinn spoke to this moment, even decades ago." Los Angeles Times  (July 8, 2026) ["Not many historians have seen their work referenced on “The Simpsons” and “The Sopranos.” Not many historians have been condemned by name by a president on the White House lawn for the “crime” of researching and writing about this nation’s history. And not many historians have taught countless people that this country’s past looks quite different depending upon the perspective of those doing the telling. This is Howard Zinn, who shaped Americans’ understanding of themselves through seven decades of activism and whose insights should continue to color how we understand the news of the day. ... At the barest-bones level, detractors attack Zinn for the same reason teachers, students and readers celebrate him: because his work inspires people to think critically, fight back and make their own history. For the authoritarian, the thought of people being inspired in such a manner is chilling. It also contradicts their politically useful belief that history only happens at the behest of “great men.” Those who’ve read Zinn — and some of the generations of historians inspired by him — recognize this to be the greatest lie of all. As he wrote: “The good things that have been done, the reforms ... all of that was not done by government edict. ... It was all done by citizens’ movements. ... What really matters is what are people doing, and what are people saying, what are people demanding.” Dave Zirin is the author of The People's Historian: The Outsized Life of Howard Zinn]

Monday, August 17, 2026

ENG 102 2026: Resources Archive #13


Abebe, Nitsuh. "Why ‘Smart’ Products Have Started to Look Like the Dumb Choice." The New York Times Magazine (May 14, 2026) ["How Wi-Fi-connecting, app-based tech led to a backlash in the name of simplicity. The 21st-century tech industry has accomplished a lot of cool things, but among the most remarkable may be a trick of language: It managed to make the word “smart” feel repulsive and the word “dumb” sound appealing. How else to explain the news that more than a quarter of younger Americans are curious about switching to a “dumbphone?” (That’s a cellular handset with only basic features — perhaps an old-school flip phone with push-button T9 texting, or perhaps a purpose-built minimalist device like the Light Phone.) Sure, that fact alone might have more to do with our deep ambivalence about the effect of smartphones on our attention and our society. But how about all the people searching the internet for the right “dumb TV” — i.e., one that just displays the signal you feed it, instead of running some proprietary operating system? How about all the people stumping for dumb watches or recommending dumb coffee makers?"]

Banaji, Mahzarin and Michael Rosenfled. "Radically Normal: How Gay Rights Activists Changed The Minds Of Their Opponents." Hidden Brain (April 8, 2019) ["In 1972, researchers launched a project known as the General Social Survey. The GSS asked Americans to share their opinions on a whole range of important issues, from education spending to the role of women in the workforce. In 1988, the GSS began asking Americans to share their thoughts on another topic: whether gay people should have the right to marry. That year, fewer than 12 percent of respondents said yes. Fast-forward three decades. In 2018, 68 percent of those surveyed said that gay couples should have that right."]

Blackie, Sharon. "Why We Need Fairy Tales Now." Wonder Cabinet (May 9, 2026) ["“Stories are spells,” Sharon Blackie says. “They change things.” Maybe that’s why fairy tales — old, new, fractured and retold — are having a resurgence. As uncertainty rises and old ways disintegrate, fairy tales offer a roadmap to cultural transformation and re-enchantment. Sharon Blackie is one of our foremost fairy tale interpreters. In her new book, “Ripening: Why Women Need Fairy Tales Now,” she reclaims the subversive fairy tale heroines of the past. Not passive, well-behaved princesses — think Tatterhood instead of Cinderella, the Fox Wife instead of Sleeping Beauty — figures from centuries-old European folk tales that were whispered over hearths and spinning wheels, and handed down from one generation of women to the next, not as children’s entertainment but a blueprint for survival, maps for soul retrieval and cultural regeneration. The brave, smart heroines and wise old women in these tales offer us an alternative, “post-heroic” model of psychological development, Blackie says. A code of ethics based on kinship with the more-than-human world of animals and plants, and a celebration of old-fashioned virtues like compassion, kindness and reciprocity. Fairy tale heroines, Blackie says, don’t slay dragons — they make them part of the team. Fairy tales are part of our collective unconscious, a storehouse of archetypes and images that predate the modern world. There's a bridge back to the enchanted landscapes and animist sensibilities of our ancestors — a gateway to wonder. In this conversation, Blackie shows us how to unlock their power and find our way back the imaginal world."]

Blight, David, et al. "Sanctioned Ignorance: The Assault on Museums, Libraries, and American Memory." Best of the Left #1815 (August 16, 2026) ["Today we look at what Toni Morrison called "sanctioned ignorance," the deliberate manufacture of a version of the past that keeps citizens from connecting the dots between what their government did then and what it's doing now. They're doing it by attacking museums, libraries, and everyone dedicated to ensuring that people have access to accurate information because that's what it takes to implement authoritarian control over a society. It's also the reason that countries under authoritarian rule suffer from the lack of benefits that comes with the free exchange of ideas."]

Blocher, Joseph. "We the People: Gun Rights." Overthink (August 1, 2024) ["The Second Amendment. In April 1938, an Oklahoma bank robber was arrested for carrying an unregistered sawed-off shotgun across state lines. The robber, Jack Miller, put forward a novel defense: that a law banning him from carrying that gun violated his Second Amendment rights. For most of U.S. history, the Second Amendment was one of the sleepier ones. It rarely showed up in court, and was almost never used to challenge laws. Jack Miller's case changed that. And it set off a chain of events that would fundamentally change how U.S. law deals with guns."]

Burbank, Jennifer. "The Hidden Surveillance Network Spreading Across America." Current Affairs (June 24, 2026) ["Jessica Burbank is an investigative journalist, content creator, and host of The Jessica Burbank Show. Her reporting for Drop Site News and The Counterprogramming Club has exposed the rapid spread of Flock Safety, a multi-billion-dollar surveillance company whose license plate readers and camera networks are being adopted by police departments and municipalities across the country. Burbank joined Current Affairs associate editor Emily Topping to discuss how Flock’s technology works, why communities often learn about it only after contracts are approved, how surveillance data can be abused by law enforcement, and what ordinary people should know before their towns embrace a mass surveillance system."]

Burnett, Graham. "Rewilding Attention." Wonder Cabinet (May 23, 2026) ["We all know our attention is being competed for — but historian of science D. Graham Burnett calls it something more alarming: a "civilizational biohack." In this episode, we talk with Burnett, a Princeton historian of science and co-founder of "The Friends of Attention," about the movement to liberate our minds from the 17-trillion-dollar attention economy. He draws on surprising sources — the German Romantics, St. Augustine, Simone Weil, Henry James — to argue that we've lost touch with older, richer forms of attention. And he makes the case that reclaiming it will require more than screentime apps or digital detox – it’ll take collective resistance. Plus: why your Pilates class, your evening needlework, or your walk with the dog might already be forms of radical attention — and how reframing everyday activities can make ordinary life feel richer, more mysterious and more full of wonder.“Book: Attensity: A Manifesto of the Attention Liberation Movement.”]

Butler, Judith. "A Gender Studies Icon Strikes Back." College Matters (April 15, 2026) ["In states across the country, conservative lawmakers and university governing boards are purging what they describe as gender ideology from college campuses. As part of a larger backlash against diversity, equity, and inclusion programs, several universities have in recent years shut down women’s and gender-studies programs and closed LGBTQ-focused campus spaces. These developments are particularly worrying to Judith Butler, a pioneer of queer theory whose 1990 book, Gender Trouble, is considered a seminal work of the field. But what does Butler, a distinguished professor in the Graduate School at the University of California at Berkeley, have to say to the increasingly vocal critics of the discipline they helped to popularize?"]

Chungyalpa, Dekila.  "At the Center of All Things is Interdependence." Center for Humans and Nature (May 17, 2021) ["It turns out Darwin’s theory of evolution was incomplete. Evolutionary biologists such as Elizabet Sahtouris have concluded that the survival of the fittest is but one stage of the larger evolutionary cycle and that without intra- and inter-species cooperation built into the process, a purely selfish and competitive species is likely to die out.[1] Forest ecologists such as Suzanne Simard have demonstrated that trees communicate with one another through their underground root and fungi networks and when one of them is ailing, other trees push nutrients through their root system to help it recover.[2] As a field conservationist, I have seen again and again that greater species diversity ensures natural sustainability in all life forms and creates more resilience within ecosystems. Resilience is the byproduct of building community around the precept of interdependence, and this is both a demonstrable scientific fact and a spiritual truth and awakening. The John Wayne model has pushed so many of us in a direction where we create complex economic calculations to convince people, corporations, and governments of the monetary value of nature. However, we now know that while the world’s 370 million Indigenous peoples make up less than 5 percent of the global human population, they manage and protect 80 percent of the global biodiversity because their traditional ecological knowledge reaffirms the inherent sacred value of nature and interdependence amongst all living beings. It is time for a paradigm shift. The beauty of knowing that the Earth is a closed system is to understand—without hubris—that we are all part of the same phenomenon, Life. We are all the same: We hope good things happen to us. We care for the people that love us. We are immersed in the communities that surround us. And we exist due to the biophysical interplay of nature. When we take a few steps back, we can see how all species are part of one vast community, living and breathing in tandem with one another, acting in ways that are compassionate rather than competitive. Embracing interdependence as the central organizing principle is to dissolve that boundary between ourselves and “the other” and to expand the circle of community so that there is no “other” left; there is only us made whole."]

Cooper, Ziva and Caroline Melly. "Cannabinology (Marijuana)." Ologies (April 8, 2026) ["Part 1: Gummies vs. pre-rolls. THC vs. CBD. Indica vs. sativa. Hemp vs. marijuana. Dad grass vs. modern trees. This extended 2-part deep dive with UCLA’s Center for Cannabis and Cannabinoids director Dr. Ziva Cooper and Smith College cannabis anthropologist Dr. Caroline Melly covers the storied history of the weed’s trek across continents, the endocannabinoid system, the “bliss” molecule, brain receptors, cancer therapeutics, edible mishaps, the munchies, legalization, titration, addiction, kief, hash, dabs, shatter, strains, and so much more."]

Crabapple, Molly. "Here Where We Live Is Our Country." Open Source Radio (May 28, 2026) ["We’re entranced in Molly Crabapple’s reanimation of the Jewish Labour Bund in Europe and Russia, of a century ago. Yiddish Socialism was a nickname. You could plausibly describe that old Bund as forgotten but not gone in the wider world today. The question may be whether the Bund’s humane ideals will have another chance against the lawlessness and cruelty of the 2020s. We know Molly Crabapple as a one-off writer and artist, pens and paintbrushes at the ready, a sort of global muckraker in the rough places of the world. Last time she was here, she was just back from civil war in Syria. This time, she’s just back from unearthing history, World War I time, through an epidemic of hellish and deadly pogroms in pre-revolutionary Russia. The Bund, created in Poland, was a tough-minded working-class alliance demanding full rights for Jews at home. It was irreconcilably embattled against the rising young Zionist movement that would establish a separate state for Jews in Palestine. Molly Crabapple took it on herself—and learned the Yiddish language as part of the job—to research and write the whole story of the Jewish Bund: the old politics in it, the modern emotions that it still stirs, starting with the restored memory of her own family. And she’s made a monumental book of it under the title Here Where We Live Is Our Country."]

Flight, Thomas. "He Went to Prison For Directing, Then Kept Making Movies." (Posted on Youtube: April 2026) ["After being banned from directing for 20 years, Jafar Panahi just... kept making movies, working in secret and slowly developing a clandestine style of filmmaking that built towards the politically engaged and relevant It Was Just an Accident. This video looks at what makes the Iranian director's work so uniquely powerful, and how he engages with political narratives without falling into the trap of propagandistic storytelling."]

Henderson, Rebecca. "Can Capitalism Save the World It’s Destroying?" Wonder Cabinet (May 2, 2026) ["Can capitalism save the world it's destroying? Rebecca Henderson thinks so. An economist at Harvard Business School and author of Reimagining Capitalism in a World on Fire, she has advised some of the world's biggest corporations and argues that capitalism itself — and what drives corporations — urgently needs to change. She's clear-eyed about capitalism's failures — the inequality, the exploitation, the environmental destruction — which is precisely what drives her passion for reforming it from within. And as a climate activist, she's haunted by the consequences if we fail to act. But this conversation goes deeper than economics. Henderson opens up about hitting a personal wall in her climate work — and the unexpected turn that brought wonder back into her life."]

Johnson, David. "No Exit, No Problem: Pema Chödrön’s Inner Frontier." The Observing I (June 6, 2026) ["When things fall apart, the first temptation is to rebuild the story. Pema asks what happens if we stay with the wreckage for one breath longer."]

Kristoff, Nicholas. "The Silence That Meets The Rape of Palestinians." The New York Times (May 17, 2026) ["It's a simple proposition: Whatever our views of the Middle East conflict, we should be able to unite in condemning rape. Supporters of Israel made that point after the brutal sexual assaults against Israeli women during the Hamas-led attack on Israel on Oct. 7, 2023. Donald Trump, Joe Biden, Benjamin Netanyahu and many U.S. senators, including Marco Rubio, condemned that sexual violence, and Netanyahu rightly called on ''all civilized leaders'' to ''speak up.'' And yet in wrenching interviews, Palestinians have recounted to me a pattern of widespread Israeli sexual violence against men, women and even children -- by soldiers, settlers, interrogators in the Shin Bet internal security agency and, above all, prison guards. There is no evidence that Israeli leaders order rapes. But in recent years they have built a security apparatus where sexual violence has become, as a United Nations report put it last year, one of Israel's ''standard operating procedures'' and ''a major element in the ill treatment of Palestinians.'' A report out last month, from the Euro-Med Human Rights Monitor, a Geneva-based advocacy group often critical of Israel, concludes that Israel employs ''systematic sexual violence'' that is ''widely practiced as part of an organized state policy.''"]

Riley, Boots. "Why Capitalism is Built on Theft." TIFF (Posted on Youtube: May 22, 2026) ["In this conversation, Boots Riley breaks down why “boosters” or people who shoplift and resell goods in their communities are often treated as villains while the larger systems that create poverty and inequality go unquestioned. Drawing from his experiences as a broke rapper, filmmaker, and activist, Riley connects class struggle, labor movements, art, and capitalism in a way that’s provocative, funny, and deeply personal. He also shares an incredible story from Rage Against the Machine’s legendary Wall Street performance with Michael Moore, including the surreal moment when Wall Street workers started chanting “Suits for Rage.” The contradiction at the heart of that moment becomes a larger conversation about politics, culture, power, and why so many people feel trapped between the world they want and the one they live in. From Sorry to Bother You to labor organizing, filmmaking, and the politics of art, this is one of Boots Riley’s most fascinating interviews yet."]

Rubenstein, Mary-Jane. "Pantheism and the Godness of Nature." Wonder Cabinet (April 18, 2026) ["What if nature isn’t just alive—but divine? Pantheism, once branded heresy, is finding new adherents among those who don’t consider themselves religious but still sense something sacred and wondrous in the living world.
Mary-Jane Rubenstein, a scholar of philosophy and religion, traces the long, contested history of wonder—from medieval mystics to modern seekers. She reflects on the Overview Effect, that disorienting moment when astronauts gaze back at Earth and feel both its fragility and its radiance. And she talks about the obsession that tech titans like Jeff Bezos and Elon Musk have for space exploration, which may be the new frontier of awe—even a new religion. But awe is never simple. It can be as unsettling as it is beautiful, as terrifying as it is astonishing. It breaks us open even as it draws us in—leaving us to reckon with a world that is stranger than we thought." This interview led to me getting her book Pantheologies: Gods, Worlds, Monsters for my cross-country drive this summer: "Pantheism is the idea that God and the world are identical—that the creator, sustainer, destroyer, and transformer of all things is the universe itself. From a monotheistic perspective, this notion is irremediably heretical since it suggests divinity might be material, mutable, and multiple. Since the excommunication of Baruch Spinoza, Western thought has therefore demonized what it calls pantheism, accusing it of incoherence, absurdity, and—with striking regularity—monstrosity. In this book, Mary-Jane Rubenstein investigates this perennial repugnance through a conceptual genealogy of pantheisms. What makes pantheism “monstrous”—at once repellent and seductive—is that it scrambles the raced and gendered distinctions that Western philosophy and theology insist on drawing between activity and passivity, spirit and matter, animacy and inanimacy, and creator and created. By rejecting the fundamental difference between God and world, pantheism threatens all the other oppositions that stem from it: light versus darkness, male versus female, and humans versus every other organism. If the panic over pantheism has to do with a fear of crossed boundaries and demolished hierarchies, then the question becomes what a present-day pantheism might disrupt and what it might reconfigure. Cobbling together heterogeneous sources—medieval heresies, their pre- and anti-Socratic forebears, general relativity, quantum mechanics, nonlinear biologies, multiverse and indigenous cosmologies, ecofeminism, animal and vegetal studies, and new and old materialisms—Rubenstein assembles possible pluralist pantheisms. By mobilizing this monstrous mixture of unintentional God-worlds, Pantheologies gives an old heresy the chance to renew our thinking."]

Schieber, Noam. "Is The College Promise Broken?" Capitalisn't (April 16, 2026) ["For decades, Americans were promised that a college degree guaranteed a secure spot in the middle class. But instead of entering corporate management, many graduates are finding themselves trapped in low-paying service roles with crippling debt. Is this widening gap between expectations and financial realities fundamentally reshaping the modern American workforce? New York Times reporter Noam Scheiber joins the podcast to unpack the core arguments of his new book “Mutiny: The Rise and Revolt of the College-Educated Working Class” about this labor shift. He argues that the psychological injury of these broken promises is sparking a unique wave of workplace activism. The systemic failure of the college wage premium poses urgent questions for the future of American capitalism. If millions of highly educated citizens feel cheated by the system, the resulting political and economic destabilization could be severe." Another interview with Noam Scheiber about his new book on Breaking Points. ]

Tabor, James. "On the Real Mother of Jesus." Radio West (December 16, 2025) ["Jesus’s mother Mary likely lived for over 40 years, but many believers only think of her in two places, the Nativity and the Crucifixion. The scholar James Tabor wants to change that. Tabor’s new book is called “The Lost Mary: Rediscovering the Mother of Jesus.” It’s the result of many years of work, trying to piece together who Mary really was. Which isn’t easy, because as Tabor says, the actual Mary — the Jewish woman living in Galilee, the mother of eight children and central figure in the Jesus movement — has been largely erased by a religious idea of Mary, the eternal virgin of the utmost purity. James Tabor joins us to reintroduce her. He calls Mary the best known, and least known, woman in history."]

Tarnoff, Ben. "Whither the Nerd-Bully." The New York Review of Books (May 28, 2026) ["As the journalist Anupreeta Das explains in her new book Billionaire, Nerd, Savior, King: Bill Gates and His Quest to Shape Our World, by century’s end the “king of software had been dethroned.” When Gates cofounded Microsoft in 1975, he was only twenty years old. Over the subsequent decades he led the personal computing revolution, alongside his frenemy Steve Jobs. After Microsoft went public in 1986, he became the country’s youngest billionaire (at thirty-one) and the first who hailed from tech. In this respect, as in many others, Gates was an innovator. Other people had made money from computers, but he was the first to attain the kind of wealth and power that invited comparisons to John D. Rockefeller. In the 1990s it dawned on the American public that digitization could alter the deep structures of the economy and that high technology might prove to be the breeding ground for monopolies on the scale of the great trusts of the Gilded Age. In 1995 the most valuable publicly traded company in the United States was General Electric. Five years later it was Microsoft. With a new kind of monopoly came a new kind of monopolist. As Das argues, Gates was an “early template” for a species of capitalist overlord that has since become excruciatingly familiar: the nerd-bully, whose oddness and rudeness are the necessary effluent of his genius. Computerization meant that the commanding heights of the economy would come to be occupied by men who had spent their formative years getting stuffed into lockers, and were now determined to exact their revenge."]

Vatsal, Radha. "What to Watch Now: Mad Max Fury Road (2015)." Crime Reads (June 10, 2026) ["In Fury Road, set in a post-apocalyptic future, the tyrant Immortan Joe (Hugh Keays-Byrne) controls the water supply for a swathe of oppressed people. He orders his one-armed Imperator Furiosa (Charlize Theron) to trade water for gasoline and other supplies. She drives off in her “war rig” – but takes Joe’s wives/breeders along with her in order to lead them to freedom. When Joe realizes what’s going on, he assembles his troops, and the no-holds-barred chase through the desert begins. What’s brilliant about the movie is how efficiently it builds characters and how all the Jerry-rigged vehicles and weaponry used in the chase contribute to the world-building of this harsh future. The action never stops to explain the politics or the people to the viewer—you pick up information about them through the action, through their names, and their costumes. Every little detail adds a layer."]

Vaughan-Lee, Emmanuel. "Spiritual Ecology." Wonder Cabinet (June 20, 2026) ["Emmanuel Vaughan-Lee grew up in London with a Russian Sufi mystic living downstairs, seekers showing up at all hours and meditation happening constantly. Then his family moved to a coastal redwood forest in Northern California, where he learned to surf and fell in love with wilderness. Today, Emmanuel is the founder, executive editor and podcast host of Emergence Magazine – for nearly a decade, one of the most important venues for spiritually-infused ecological writing. His new book, Remembering Earth, is both a meditation on the sacred nature of the living world and a practical guide to re-entering it. In this conversation, we explore Sufism's radical vision of the oneness of the divine as also being intimate and immanent, rather than purely distant and transcendent. We also talk about jazz — Emmanuel dropped out of school at age 16 to play acoustic bass – and the liminal space of creative improvisation. Other stops along the way: the epigenetic memory of birdsong, how breath and walking can become a form of prayer; what dreams are and where they come from; and the boundlessness of Earth’s love. "]

Williams, Terry Tempest. "A Glorian is a Moment of Grace." Emergence (May 29, 2026) [An interview about her new book A Glorian is a Moment of Grace: Visitations from the Holy Ordinary: "'Whether we believe it or not, rapid change is upon us. I am searching for grace.' In this time of political fragility, climate chaos, and seeking beauty wherever we can find its glimmer, Terry Tempest Williams introduces us to the Glorians. They are not distant deities, but the ordinary, often overlooked presences--animal, plant, memory, moment--that reveal our shared vulnerability and interconnectedness with the natural world. The Glorians can be as small as an ant ferrying a coyote willow blossom to its queen or as commonplace as the night sky. But what they can collectively show us--about the radical act of attending to beauty and carrying forward against all odds--is immense. Journeying through encounters with the Glorians in the red rock desert of Utah during the pandemic to Harvard University where she teaches in the Divinity School, Williams weaves a story of astonishing personal and societal insight. As she grapples with the unsettled state of the world, she turns not to despair but to deep reflection. She sees how the Glorians are calling us to attention, not as an army, but as fellow inhabitants of our sacred, threatened home. They remind us of the power of contact between species and the profound courage--and awareness--it will take to dream a more cohesive future into being. Wise and lyrical, The Glorians is a testament to the power of witness, a field guide to finding grace in the unexpected, and a moving invitation to engage with one another and our surroundings with renewed intention. In a modern world filled with increasing noise and anxiety, Terry Tempest Williams offers honest sustenance for the mind and spirit and distinguishes herself again as a trusted voice to whom we can turn to more fully understand our times."]

Winter, Tim. "The History of Revolutionary Ideas: Islam." Past Present Future #153 (January 24, 2024) ["Today’s episode in our history of revolutionary ideas explores the world-altering impact of Islam from the seventh century onwards. David talks to the leading Islamic scholar Tim Winter (Abdal Hakim Murad) about what changed – and what didn’t – with the appearance of Islamic law, Islamic culture and Islamic ideas of community. Was Islam really egalitarian? How could a universalist religion encompass so much variety? Why did it spread so fast? And what caused it to split so soon?"]

Winterer, Caroline. "Dinosaurs, Deep Time and the American Soul." Wonder Cabinet (April 25, 2026) ["T-Rex. Brontosaurus. Diplodocus. Just the names conjure something enormous — a sense of scale that dwarfs human history. Standing before dinosaur tracks in the Utah desert, or gazing up at a towering skeleton in a natural history museum, you feel it: the vertigo of deep time. Millions of years of life and death, compressed into bone and stone. Two hundred years ago, Americans began unearthing mysterious fossils and giant bones they didn't even have names for yet. Almost overnight, something remarkable happened: the New World became old. The United States went from infant start-up nation to the blueprint for all of creation. Stanford historian Caroline Winterer traces this deep time revolution in her book How the New World Became Old — and she shows us how profoundly it shaped American identity. We still think of dinosaurs as fun, as children's toys and museum spectacles. Few of us realize how deeply they underwrote a national mythology — one that fueled American exceptionalism, manifest destiny, Christian nationalism and genocide. This is a story about wonder and awe. And it teaches us that those emotions are neither simple nor neutral.Caroline’s book How the New World Became Old: The Deep Time Revolution in America."]



Thursday, August 13, 2026

ENG 102 2026: Resources Archive #12

Anderson, Ellie and David Peña-Guzmán. "Manipulation." Overthink (January 21, 2026) ["Should we be sympathetic towards manipulators? In episode 157 of Overthink, Ellie and David talk about manipulation. They discuss what makes up a manipulative personality, why manipulators see social interaction as inherently combative, and what you can do when you find yourself entangled with a manipulator. They also explore what Niccolo Machiavelli tell us about the role of manipulation in politics. Should political leaders always be kind? Or, as Machiavelli says, do they need to learn to “be bad”? And what can we say about manipulation outside of politics? Does manipulative behavior require awareness and intention? Are all forms of manipulation inherently bad? And where do we draw the line between manipulation and other types of social influence?"]

Benjamin, Ruha. "On Imagination: A Manifesto." Poured Over (January 24, 2024) ["Imagination: A Manifesto by Ruha Benjamin reminds us that our imaginations already know what a better world looks like. From education to challenging our systems of oppression and more, this insightful work shows a new place for us all to start from. Benjamin joins us to talk about the split between imagination and technology, changing our narratives to tell new stories, the importance of community and more with Miwa Messer, host of Poured Over."]

Benton, Michael D. "The Power of Stories." The Ryan Watts Life Coaching Podcast (September 4, 2023) ["Great conversation about the psychology of our personal narratives and beyond. Michael Benton is an associate professor of humanities and film studies at Bluegrass Community and technical College in Lexington, Kentucky. Narrative Psychology focuses on how we perceive the events of our lives through stories. One of the most powerful ways we can experience transformation is by changing our stories. This can be done in many ways."]

Costs of War (A website from The Watson School of International and Public Affairs) [Summaries of the information/data from recent reports - links go to the reports:
"The U.S. has spent $260 billion a year countering China militarily since 2012, following then-President Obama's "pivot to Asia". Anti-Asian and anti-Chinese American racism has intensified along with the militarized U.S.-China rivalry.
In the two years since the October 7, 2023 Hamas attack on Israel, the U.S. government has spent $21.7 billion on military aid to Israel.
The U.S. has spent an additional $9.65 – $12.07 billion on military operations in Yemen and the wider region since October 7, 2023, for a total of $31.35 – $33.77 billion and counting in U.S. spending on the post-10/7 wars.
As of October 3, 2025, 67,075 people in Gaza have been killed and 169,430 people injured according to the Gaza Ministry of Health. These 236,505 casualties constitute more than 10% of the pre-war population in Gaza.
At least 5.27 million people have fled or been forced to leave their homes (as of early September 2025) in the post-Oct.7, 2023 wars in Gaza, Iran, Israel, Lebanon, and the West Bank. This total includes an estimated 1.85 million children under 18.
Military spending produces an average of 5 jobs per $1 million. The same investment in other sectors creates more employment - nearly 13 jobs in education, 9 in healthcare, and 7-8 in infrastructure and clean energy.
From 2020 to 2024, private firms received $2.4 trillion in contracts from the Pentagon, approximately 54% of the department’s discretionary spending of $4.4 trillion.
The expanding tools of political influence used by the arms industry include extensive lobbying, millions in campaign donations, the revolving door, funding think tanks, and involvement in government advisory committees.
U.S.-backed Israeli military operations since Oct. 7, 2023 will lead to far higher indirect death than direct death rates.
Over the course of the war in Afghanistan (2001-2021), 24% of U.S. women service members and 1.9% of men experienced sexual assault.
The “Military-Industrial Complex” is enmeshed with Silicon Valley. A growing portion of Pentagon spending goes to large tech firms.
War contributes significantly to climate change: The U.S. Defense Department is one of the world’s top greenhouse gas emitters.
Americans are inundated with cultural products that promote militarism – many of them influenced by the Pentagon. From movies to sporting events, the entertainment we consume normalizes war, reducing reflection about U.S. policy choices and their consequences."]

Crabapple, Molly. "The Bund: Fighting Fascism, Fighting Zionism." Know Your Enemy (April 10, 2026) ["In 1897, a small group of Jewish Marxists on the outskirts of the Russian empire founded the General Jewish Labour Bund. The Bundists were revolutionary socialists, unapologetic internationalists, champions of the Yiddish language, and implacable foes of nationalism of every stripe, including (especially) Zionism. Bundists helped found the Russian Social Democratic Labour Party, organized militias to defend Jews against pogroms, fought on the frontlines of the 1905 and 1917 revolutions, fought fascists wherever they found them, and helped lead the Warsaw Ghetto uprising. The history of the Bund is largely forgotten today—in part because Bundists were such early and prescient critics of Zionism. As one of its leaders said in 1933, “If Jewish nationalism, as a general rule, is not bloodthirsty, this is only out of necessity, not virtue; if an appropriate opportunity arose, Jewish nationalism would show its sharp teeth and nails no less than the nationalisms of other nations.” Thankfully, Molly Crabapple spent the last seven years rediscovering the Bund’s fascinating history for her new book, Here Where We Live Is Our Country: The Story of the Jewish Bund. It was thrilling to have her on to discuss it. “For leftist Jews longing for resources within our own past for combating the Zionist death cult,” Crabapple says, “the Bund is a model.” Further Reading: Sam Adler-Bell, ‘For leftist Jews, the Bund is a model’: the radical history behind one of Europe’s biggest socialist movements, The Guardian (2026); Max Strasser, What Does Judaism Look Like Without Zionism? New York Times (2026)"]

Crandall, Chris, Erin Kearns and Muniba Saleem. "The Weight of Our Words." Hidden Brain (April 13, 2018) ["... we look at the language we use around race and religion, and what it says about the culture we live in."]

Crawford, Kate. Atlas of AI: Power, Politics, and the Planetary Costs of Artificial Intelligence. Yale University Press, 2021. ["What happens when artificial intelligence saturates political life and depletes the planet? How is AI shaping our understanding of ourselves and our societies? Drawing on more than a decade of research, award‑winning scholar Kate Crawford reveals how AI is a technology of extraction: from the minerals drawn from the earth to the labor pulled from low-wage information workers to the data taken from every action and expression. Crawford reveals how this planetary network is fueling a shift toward undemocratic governance and increased inequity. Rather than taking a narrow focus on code and algorithms, Crawford offers us a material and political perspective on what it takes to make AI and how it centralizes power. This is an urgent account of what is at stake as technology companies use artificial intelligence to reshape the world."]

Craven, Jasper. "Veterans of Domestic Wars." The Baffler #51 (April 2020) ["On the home front, vets battle for decent health care."]

Eno, Brian.  "'What If' is the Enemy of Fascism." Team Human #365 (April 2026) ["What is art for? Rushkoff is joined by legendary musician and producer Brian Eno to explore the necessity of moving away from the certainty of victory and into the delight of surrender." Brian Eno's latest book is What Art Does: An Unfinished Theory: "Why do we need art? What Art Does is an invitation to explore this vital question. It is a chance to understand how art is made by all of us. How it creates communities, opens our worlds, and can transform us. Curious and playful, richly illustrated, full of ideas and life, it is an inspiring call to imagine a different future."]

Gershon, Livia. "The Real Antifa." JSTOR Daily (April 2, 2026) ["During its first year, the second Trump administration has frequently described a range of opposing forces as “Antifa,” which it has characterized as a domestic terrorist group. But as historian Nigel Copsey and sociologist Samuel Merrill explored during the first Trump administration, Antifa groups are not only small, locally organized, and unconnected to the Democratic Party or mainstream nonprofit groups, but also generally resistant to the use of violence except as a limited, defensive tactic."]

Goldin, Hana Lee.  "The Libraries That Weren't Supposed to Exist - Basement libraries and buried archives: a brief history of reading against the state." Card Catalog (April 23, 2026)  ["Underground libraries are still being built. In the United States, PEN America has documented nearly twenty-three thousand instances of school book bans since 2021, concentrated largely in Florida and Texas, and reports from affected districts describe informal lending networks forming among parents and students to keep removed titles in circulation. In Ukraine, librarians have evacuated and hidden collections during the Russian invasion. In Afghanistan, underground schools have continued teaching girls since the Taliban banned their education in 2021. Each of these cases traces the same arc the earlier ones did: a restriction is imposed, and a group of readers decides the loss is not acceptable and finds a way to keep access available. The same four kinds of information control that authoritarian regimes apply deliberately also occur in democracies, produced by different mechanisms but with overlapping effects. Restriction in a democracy is rarely outright prohibition; it shows up as the steady removal of titles from school and library collections, licensing and liability pressure on publishers, and content removals across platforms. Distortion in a democracy isn’t state propaganda; it’s the combination of algorithmically amplified content and coordinated disinformation campaigns that erodes the shared factual ground a news ecosystem requires to function. Surveillance in a democracy is conducted mostly by private companies rather than the state, but the data collected on reading habits and search histories changes what people are willing to look up. And the long-term narrowing of what people find it possible to think shows up as the consolidation of information access through a few corporate platforms, which decides, increasingly, what most people encounter at all. These pressures differ from outright authoritarianism in scale and mechanism, but they still affect what most people end up reading. Four practices drawn from underground libraries give readers ways to keep access to books and ideas stable if information channels should narrow. Each takes on a different angle of the narrowing, and together they form the basis of a reading life that holds up under institutional pressure."]

---. "Steel-Manning Can Be More Useful Than Fact-Checking." Card Catalog (April 14, 2026) ["We steel-man an opposing argument for one of two reasons: either to discover that the opposing position has merit we hadn’t recognized (which makes our own understanding more accurate), or to be able to argue our own position from a much stronger and more grounded place (because we’ve already engaged with the best the other side has to offer rather than the worst). Both of these outcomes make us better thinkers. Neither requires us to abandon our original view. There’s a practical test for whether a steel man has been done well: if we can restate the opposing position back to someone who holds it and they respond with something like, “Yes, that’s what I believe,” then we’ve succeeded. We’ve demonstrated that we understand their position on its own terms, not a distorted or simplified version of the position. Once we’ve reached that point of genuine understanding, the conversation changes. We know exactly which specific points we disagree on and which points the other side has right, which means we can focus our pushback on the real points of divergence instead of wasting energy on misunderstandings. And the person we’re engaging with is far more likely to listen to our counterarguments, because we’ve shown that we took the time to understand theirs first. Steel-manning someone’s position doesn’t mean we’ve conceded anything. It means we’ve done the intellectual work of comprehending why they believe what they believe, so that if we still disagree, our disagreement is precise and informed rather than reactive. We’re not meeting them halfway; we’re making sure we know exactly where the halfway point is before we decide where we stand."]

---.  "We Were Never Supposed to Know This Much: On the cost of knowing everything, everywhere, all at once." Card Catalog (March 17, 2026)  ["In 1992, the British anthropologist Robin Dunbar published research connecting primate brain size to social group size. What he found was striking: the human neocortex is sized for a stable social world roughly the size of a village, intimate enough that we can track the histories, alliances, and emotional states of everyone in it. Beyond that scale, the cognitive architecture starts to strain. We were simply never built to hold more. For most of human history, that was more than enough. We lived in communities where bad news had edges: a neighbor’s illness, a failed harvest, a conflict close enough to matter and local enough to address. The information environment was scaled to what a human nervous system could hold, process, and respond to in a meaningful way. Bad news came with a corresponding set of possible actions. Knowing about a problem and having some capacity to do something about it were rarely that far apart. What’s happened since is not just a change in the volume of information, but a structural rupture in that relationship between knowing and doing. The internet didn’t simply give us more news. It collapsed every geographical and temporal boundary that had previously kept information at a manageable human scale. We now receive, in a single morning, detailed accounts of suffering from dozens of countries, political crises on multiple continents, and a running feed of expert opinion about all of it, alongside advertisements and the hot takes of strangers. All of it is real and all of it deserves moral seriousness. The brain receiving it, though, is the same one that evolved for a village, and it’s being asked to perform as a global news desk, a grief counselor, and a political analyst simultaneously. There’s also a subtler problem: the feed isn’t a mirror of the world. It’s a distortion. Research consistently shows that engagement-based algorithms amplify emotionally charged content, particularly anger and outrage, over content that is neutral or resolution-focused. A story about a crisis keeps us scrolling longer than a story about a resolution. The world as it appears in our feeds isn’t proportional to the world as it exists. It’s been filtered through an optimization function that rewards activation, which means we’re not just receiving more information than we were built for. We’re receiving a skewed version of it."]

Harlan, Jan. "2001: A SPACE ODYSSEY — Stanley Kubrick finds heavenly music on vinyl ." MUBI Podcast (May 7, 2026) ["Stanley Kubrick decided to score his sci-fi spectacular 2001: A SPACE ODYSSEY with classical tracks — something he did against the advice of just about everybody, and to the detriment of at least two composers’ mental and physical health. Guests include Kubrick’s longtime executive producer Jan Harlan."]

Johnson, David. "Terence McKenna and the Problem of Enchantment." The Observing I (April 21, 2026) ["There are certain figures who stay with us not because they were entirely right, but because they gave language to something we were already feeling. Terence McKenna was one of those figures. He continues to exist in the cultural imagination because he seemed to speak directly to a part of the human being that modern life does not know what to do with. The part that resists reduction. The part that feels, often quietly, that the ordinary story we are given about reality is somehow too small. Too flat. Too dead. The part that suspects consciousness is stranger than we are told, that meaning is deeper than utility, and that the world may still contain forms of mystery that our institutions have forgotten how to name. He didn’t speak like an academic, but he didn’t speak like a conventional spiritual teacher either. He sounded like someone standing at the edge of the known world and sending back his field notes. About mushrooms. About language. About time. About shamanism. About the collapse of modernity. About the possibility that consciousness was not a side effect of matter, but something far more central and participatory than our dominant culture was willing to admit. And whether you agreed with him or not, there was something undeniably alive in that voice."]

Like Stories of Old. "The Story That Changed How I see the Meaning of Life." (Posted on Youtube: April 30, 2026) ["About 2 years ago, I was reading Cormac McCarthy's The Crossing when I came across a tale about a heretic, a priest, and the meaning of life that stopped me dead in my tracks, and that I've been trying to untangle ever since. This is that story. Films featured: Train Dreams, First Reformed, Winter Light, The Tree of Life, Silence, A Hidden Life, The Assassination of Jesse James by the Coward Robert Ford & To the Wonder."]

Martin, Stephen L. "Natural Arches of Kentucky." Kentucky Geological Survey (July 23, 2026) ["This story map is an interactive adaptation of the Kentucky Geological Survey pamphlet "Natural Arches of Kentucky.""]

Marx, Paris. "Data Vampires: Sacrificing for AI." Tech Won't Save Us (October 21, 2024) ["Sam Altman is clear: he’s ready to sacrifice anything for his AI fantasies. But are we? We dig into why generative AI has such extreme energy demands and how major tech companies are trying to rewrite climate accounting rules to cover how much their emissions are rising. AI isn’t just churning out visual slop; it’s also being used to transform how our society works and further reduce people’s power over their lives. It’s a disaster any way you look at it. This is episode 3 of Data Vampires, a special four-part series from Tech Won’t Save Us."]

Mendelsohn, Daniel. "Christopher Nolan's Odyssey." Open Source (August 6, 2026) ["We’re at sea this time on our own Odyssey, a voyage between the ancient epic that refuses to die and Christopher Nolan’s blockbuster movie version for us in this summer of 2026. It’s the story of course we all half-know about the wily old Greek warrior-king coming home ten years late from a horrible war against Troy, in maybe 1200 BC. Nobody knows the grip of it all better than our guest Daniel Mendelsohn, who sailed the route Odysseus took with his 81-year-old father and made an intimate mission of family discovery in it. He’s published his own translation of Homer’s whole poem, and now he’s reviewing this summer’s big movie for the New York Review of Books."]

Pollan, Michael. "On Consciousness." World in Time (June 26, 2026) ["“We have language. That’s the best tool we have for understanding the consciousness of another,” says Michael Pollan on this week’s episode of The World in Time. “You can go pretty far with it, as Proust himself showed, but that is, in the end, the function of art: to translate one consciousness into another. That’s the only way we know how to do it right now, and it’s pretty powerful, but there’s still a remnant, some residue that can never be translated. Even Proust, who wrote millions of words and was a great believer in the power of words, said consciousness is not a verbal construction. He didn’t think that consciousness was made of words. The visual arts can tell us things, too. A Rothko painting conveys so much consciousness. That’s the importance of art—helping to ferry us from one island of consciousness to another.” This week on the podcast, Donovan Hohn speaks with Michael Pollan, award-winning author and journalist, about his new book A World Appears: A Journey into Consciousness, in which Pollan explores one of our most complex and enduring mysteries: the “hard problem” of consciousness. Initially, he seeks the headwaters of consciousness in neuroscience, computer science, and in science that bridges computers and biology, but, midway through the book, and midway through this episode, suspecting that “third-person” science might be inadequate to the mystery, he looks elsewhere—to philosophy, literary history, the arts, and, as his journey ends, to Buddhism."]

Prentice, Deborah and Robb Willer. "Pluralistic Ignorance: The psychology behind why people defend the norms they secretly despise." You Are Not So Smart #181 (July 30, 2020) ["The false belief that the majority supports an unpopular norm slows down the process of ending it and sways policy makers, employers, advertisers, and the rest of society to act as though they live in a world that isn’t really there. And When change is on the horizon, pluralistic ignorance keeps people on the fringe, the sort of people whose beliefs and attitudes will be phased out by that change, clinging to their outdated worldviews for longer than they would otherwise. It also keeps their opponents feeling less supported than they truly are while pushing people in the middle to favor the status quo. In the end, a make-believe status quo changes the way everyone acts and thinks. As sociologists Hubert J. O’Gorman and Stephen L. Garry once put it, in situations like these, people often “unintentionally serve as cultural carriers of cognitive error.” Pluralistic ignorance has been blamed for everything from excessive drinking on college campuses to the persistence of racial segregation well into the 1970s. So, how do you deal with such a strange and mind-twisting phenomenon? Well, for some norms, the solution is simple, though it can take a lot of organization and effort. You must ask everyone what they really think and feel, and then you broadcast that to everyone in some way. You must make the private public. You must make it safe to say what is really on your mind — or you simply reveal that it was safe to do so all along. Many scientists bring up the parable of “The Emperor’s New Clothes.” In the story by Hans Christian Andersen, a vain emperor hires two tailors who tell him they’ve made a suit of clothes so fine that it appears invisible to people who are unfit for their job or are very dumb. The trick, of course, is that the tailors haven’t made anything at all. All the emperor’s lackeys and subjects act as if his clothes were beautiful and amazing out of fear of appearing stupid or unfit, until finally a child points out that the emperor is walking around naked. At that point, everyone sighs in relief and feels safe to say what they were thinking all along. Stories with similar plots go back to antiquity, so the idea has been with us for a long time. The takeaway is usually: if someone has the courage to speak up, then the spell will be broken."]

Robinson, Rebekah. "Animal Rights Activists Target Wisconsin Facility Accused of Breeding Dogs for Medical Experiments." Democracy Now (April 20, 2026) ["Police fired tear gas, pepper spray and rubber bullets at hundreds of animal rights activists in Wisconsin on Saturday as they attempted to rescue about 2,000 dogs from a facility that breeds beagles for medical experimentation. The crackdown by Dane County sheriff’s deputies left scores of activists injured; 25 people were arrested. Protesters were attempting to enter a property owned by Ridglan Farms, which agreed last fall to surrender its state breeding license and stop selling dogs to other laboratories by July 1 as part of a deal to avoid prosecution on animal mistreatment charges. A state judge found Ridglan Farms likely broke Wisconsin animal cruelty laws by housing beagles in brutal conditions, performing surgeries without anesthesia, and leaving wounds untreated, along with other violations. The protesters who participated in Saturday’s action were “teachers, veterinarians, students, software engineers,” says Rebekah Robinson, a Wisconsin resident and longtime animal rights activist who was arrested during the action. “These were ordinary citizens who were trying to help these Ridglan dogs, to go in and take them to safety, get them the veterinary care that they needed. And what we were met with was overwhelming police brutality.”"]

Scheiber, Noam. "Radical Politics Inevitable as College Grads Screwed." Breaking Points (April 17, 2026) [A discussion of his book Mutiny: The Rise and Revolt of the College-Educated Working Class: "In recent years, young college grads have faced an alarming reality: crushing debt, unemployment, and jobs below their qualifications. They are frustrated that the time and money they invested in a degree have failed to bring about the opportunities they were promised. The anger of this college-educated working class began to boil over during the Covid pandemic, when workers at companies like Apple and Starbucks shocked corporate America by voting to unionize. Not long after, the veteran New York Times reporter Noam Scheiber met Chaya Barrett, an astute college grad and eight-year Apple employee who had helped organize her coworkers at an Apple store near Baltimore. While following Barrett and her cohort as their seemingly spontaneous rebellions spread far and wide—from college-educated workers at Apple stores and Starbucks cafés, through video-game studios, and even to Hollywood writers’ rooms—Scheiber realized he was witnessing something deep and lasting. Mutiny is the revelatory account of a generation made confident by their historic educational achievements, only to become disillusioned when their degrees yielded far less than they were taught to expect. With striking empathy, Scheiber paints a vivid portrait of this new working class while telling the dramatic story of its revolt against the status quo. He describes how recent developments like the proliferation of artificial intelligence and the war in Gaza have further fueled its discontent, and he explains why the college-educated working class will continue to demand change in the workplace, in cities like New York, and in national politics for years to come."]

Scottl, Jordan Florillo. "Energy and Desire: The Jungian Libido." Psychology Today (September 9, 2024) ["Jung used the word libido to describe the psychic energy, life force, or passion that drives us forward. This concept is called chi, qi, prana, and manna in other traditions. It includes sexual appetites, of course, but also our instinctive creative, intellectual, and spiritual growth trajectories. Kelly McGannon, writing for the Jung Society of Washington, summarizes Jung’s concept of libido in this way: "This energy, which moves through all of life, is like water… It has a “natural penchant” and crackles with its own intelligence—it wants what it wants. You can’t will it to move or force it to take a particular direction… This energy acts fastidiously, insistent upon the fulfillment of its own conditions.”"]

Vallor, Shannon. "The History of Bad Ideas: Value-Free Tech." Past Present Future (July 6, 2025) ["For today’s episode in the history of bad ideas David talks to philosopher Shannon Vallor about the myth that technology can be value free. It’s easy to see why Silicon Valley is so keen on the idea that it’s never the fault of the tech, only of the people who use it. But why do we let them get away with it? Where did this idea come from? How has it also poisoned arguments about gun laws and nuclear weapons? And what can we do to fight it and try to get technology that works with – not against – basic human values?"]

West, Stephen. "The Rival Moral Approaches of the Modern World - Alasdair Macintyre." Philosophize This! #245 (April 12, 2026) ["Today we talk about the book Three Rival Versions of Moral Enquiry by Alasdair Macintyre. We talk about each of the different sets of assumptions people bring to moral debates that often contain the true location of the disagreement."]