Wednesday, January 29, 2025

Richard Roar: Religion/Spirituality/Christian Mysticism

Center for Action and Contemplation ["Franciscan Richard Rohr founded the Center for Action and Contemplation (CAC) in 1987 because he saw a deep need for the integration of both action and contemplation—the two are inseparable. As Father Richard likes to say, the most important word in our Center’s name is neither Action nor Contemplation, but the word and."]

Rohr, Richard. "Christianity and Unknowing." Sounds of Sand #28 (March 30, 2023) ["Richard Rohr, as a Catholic priest and Franciscan Friar, offers a concise history of how Western Christianity once had, soon lost, tried to retrieve, and now is roundly rediscovering its own traditional understanding of unitive consciousness (which was our word for non-dual thinking). The Christian contemplative mind was usually a subtext, and yet it was always clearly there too, and much closer to the surface, but only for those exposed to the mystical base that was revealed in the Gospel of John, the Desert Fathers and Mothers, the Celtic and monastic traditions, and what was generally referred to as the apophatic or wisdom stream of Christianity. These were our many saints and mystics. This possibility was brought to the fore by Thomas Merton in the middle of the last century, and is now flowing in many positive directions. It is now our task to rediscover the pre-Enlightenment Christianity that reveled in "the cloud of unknowing", what some called "learned ignorance", and the very notion of Mystery itself. Only when we got into competition with rationalism and secularism, did we adopt this rather recent mania for certitude and a very limited kind of scientific knowing. Almost the entire history of Protestantism emerged in this period, and thus the contemplative mind is an utterly new revelation for them, and frankly for all of us, as we again learn to be comfortable living on the edge of both the knowable and the unknown. Fr. Richard Rohr is a globally recognized ecumenical teacher bearing witness to the universal awakening within Christian mysticism and the Perennial Tradition. He is a Franciscan priest of the New Mexico Province and founder of the Center for Action and Contemplation (CAC) in Albuquerque, New Mexico. Fr. Richard’s teaching is grounded in the Franciscan alternative orthodoxy—practices of contemplation and self-emptying, expressing itself in radical compassion, particularly for the socially marginalized. Fr. Richard is the author of numerous books, including Everything Belongs, Adam’s Return, The Naked Now, Breathing Under Water, Falling Upward, Immortal Diamond, and Eager to Love: The Alternative Way of Francis of Assisi."]

---. Eager to Love: The Alternative Way of Francis of Assisi. Franciscan Media, 2020. ["Francis of Assisi is one of the most beloved of all saints. Both traditional and entirely revolutionary, he was a paradox. He was at once down to earth and reaching toward heaven, grounded in the rich history of the Church while moving toward a new understanding of the world beyond. Globally recognized as an ecumenical teacher, Richard Rohr started out—and remains—a Franciscan friar. The loving, inclusive life and preaching of Francis of Assisi make him a recognizable and beloved saint across many faith traditions. He was, as Rohr notes, “a master of ‘making room for it’ and letting go of that which was tired or empty.” Francis found an “alternative way” to follow Jesus, one that disregarded power and privilege and held fast to the narrow path of the Gospel. Rohr helps us look beyond the birdbath image of the saint to remind us of the long tradition founded on his revolutionary, radical, and life-changing embrace of the teachings of Jesus. Rohr draws on Scripture, insights from psychology, and literary and artistic references, to weave together an understanding of the tradition as first practiced by St. Francis. Rohr shows how his own innovative theology is firmly grounded in the life and teaching of this great saint and provides a perspective on how his alternative path to the divine can deepen and enrich our spiritual lives."]

---. "Growing Up Men." On Being (June 13, 2019) ["Men of all ages say Richard Rohr has given them a new way into spiritual depth and religious thought through his writing and retreats. This conversation with the Franciscan spiritual teacher delves into the expansive scope of his ideas: from male formation and what he calls “father hunger” to why contemplation is as magnetic to people now, including millennials, as it’s ever been. Richard Rohr is a Franciscan writer, teacher, and the founder of the Center for Action and Contemplation in Albuquerque, New Mexico. His many books include Falling UpwardDivine Dance, and most recently, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For, and Believe."]

---. The Tears of Things: Prophetic Wisdom for an Age of Outrage. Harmony, 2025. ["In his first major work since The Universal Christ, one of our most prominent spiritual voices offers a wholehearted and hope-filled model for the world today, grounded in the timeless wisdom of the Hebrew prophets.
How do we live compassionately in a time of violence and despair? What can we do with our private disappointments and the anger we feel in such an unjust world? In his most personal book yet, Richard Rohr turns to the writings of the Jewish prophets, revealing how some of the lesser-read books of the Bible offer us a crucial path forward today. The prophets’ writings reflect the full spectrum of human maturity. In almost every case, their initial rage and their accusatory words evolve into a profound pathos and lamentation about our shared human condition and the world’s suffering. Through astute critiques of culture and institutions, and their journey from anger to sadness, and ultimately compassion, the prophets exemplify what Rohr calls “sacred criticism”—a distinct approach to confronting evil and injustice that acknowledges the wholeness of history, the interconnectedness of every living being, and the reality of a divine and universal love. In this, they set the stage for Jesus, who follows this identical pattern. Drawing on a century of biblical scholarship and written in the warm, pastoral voice that has endeared Rohr to millions, The Tears of Things breathes new life into ancient wisdom. It paves a path of enlightenment for anyone seeking a compassionate way of living in a hurting world."]

---. The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For, and Believe. Harmony, 2019. ["In his decades as a globally recognized teacher, Richard Rohr has helped millions realize what is at stake in matters of faith and spirituality. Yet Rohr has never written on the most perennially talked about topic in Christianity: Jesus. Most know who Jesus was, but who was Christ? Is the word simply Jesus’s last name? Too often, Rohr writes, our understandings have been limited by culture, religious debate, and the human tendency to put ourselves at the center.
Drawing on scripture, history, and spiritual practice, Rohr articulates a transformative view of Jesus Christ as a portrait of God’s constant, unfolding work in the world. “God loves things by becoming them,” he writes, and Jesus’s life was meant to declare that humanity has never been separate from God—except by its own negative choice. When we recover this fundamental truth, faith becomes less about proving Jesus was God, and more about learning to recognize the Creator’s presence all around us, and in everyone we meet. Thought-provoking, practical, and full of deep hope and vision, The Universal Christ is a landmark book from one of our most beloved spiritual writers, and an invitation to contemplate how God liberates and loves all that is."]

---. "Unworthiness is the Ticket." Center for Action and Contemplation (January 22, 2025) ["Entering the spiritual search for truth and for ourselves through the so-called negative, dealing squarely with what is—in ourselves, in others, or in the world around us—takes all elitism (its most common temptation) out of spirituality. It makes arrogant religion largely impossible and reveals any violent or self-aggrandizing religion as an oxymoron (although sadly that has not been widely recognized). In this upside-down frame, the quickest ticket to heaven, enlightenment, or salvation is unworthiness itself, or at least a willingness to face our own smallness and incapacity. Our conscious need for mercy is our only real boarding pass. The ego doesn’t like that very much, but the soul fully understands. In different ways, we humans falsely divide the world into the pure and impure, the totally good and the totally bad, the perfect and imperfect. It begins with dualistic thinking and then never manages to get beyond it. Such a total split or clean division is never true in actual experience. We all know that reality is a lot more mixed and “disordered” than that; so, in order to continue to see things in such a false and binary way, we really have to close down. That is the hallmark of immature religion. It demands denial, splitting, and mental pretense. It moves from the first false assumption of purity or perfection toward an entire ethical code, a priesthood of some sort, and various rituals and taboos that keep us on the side of the seeming pure, positive, or perfect—as if that were even possible.  I mean this next point kindly: Organized religion is almost structurally certain to create hypocrites (the word literally means “actors”), those who try to appear to be pure and good, or at least better than others. Jesus uses the word at least ten times in Matthew’s Gospel alone! We are unconsciously trained to want to look good, to seek moral high ground, and to point out the “speck” in other people’s eyes while ignoring the “log” in our own (Matthew 7:3–5). None of us lives up to all our spoken ideals, but we have to pretend we do in order to feel good about ourselves and to get others of our chosen group to respect us. Honest self-knowledge, shadow work, therapy, and tools like the Enneagram are sometimes dismissed with hostility by many fervent believers, perhaps because they are afraid of or hiding something. They disdain this work as “mere psychology.” If so, then the desert fathers and mothers, the writers of the Philokalia, Thomas Aquinas, and Teresa of Ávila were already into “mere psychology,” as was Jesus. Without a very clear struggle with our shadow self and some form of humble and honest confession of our imperfections, none of us can or will face our own hypocrisy."]












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