Cummings, Mike. "James C. Scott honored for cross-disciplinary contributions." Yale News (July 1, 2020)
Ferron, Benjamin. "‘When the revolution becomes the State it becomes my enemy again’: An interview with James C. Scott." The Conversation (June 20, 2018)
Plender, Celia and Harry G. West. "An Interview with James C. Scott." Gastronomica (Fall 2015)
Robinson, Andrew. "Bakhtin: Carnival against Capital, Carnival against Power." Cease Fire (September 9, 2011) ["The dominant worldview of medieval Europe was of a natural order which is hierarchical, stable, monolithic and immutable, but poised on the brink of disaster or ‘cosmic terror’, and hence in need of constant maintenance of order. This is similar to Aristotle’s view. For Bakhtin, such a view is oppressive and intolerant. It closes language to change. The fear of ‘cosmic terror’, the pending collapse of order if things got out of control (or the threat posed by the Real to the master-signifier), was used by elites to justify hierarchy and to subdue popular revolt and critical consciousness. Today, we might think of this vision of monolithic order in terms of fantasies of ‘broken Britain’, of civilisation under siege from extremists, and a discourse of risk-management (and the crisis-management of ‘ungovernability’) in which ‘terrorism’, disease, protest, deviance and natural disaster fuse into a secularised vision of cosmic collapse. This vision of collapse has infiltrated legal and political discourse to such a degree that any excess of state power seems ‘proportionate’ against this greater evil. The folk view expressed in carnival and carnivalesque, and related speech-genres such as swearing and popular humour, opposes and subverts this vision. For Bakhtin, cosmic terror and the awe induced by the system’s violent power are the mainstays of its affective domination. Folk culture combats the fear created by cosmic terror.""]
Schuessler, Jennifer. "Professor Who Learns From Peasants." The New York Times (December 4, 2015)
Scott, James C. Against the Grain: A Deep History of the Earliest States. Yale University Press, 2017.
---. "Against the Grain: A Deep History of the Earliest States." New Books in Political Science (June 3, 2020) ["We are schooled to believe that states formed more or less synchronously with settlement and agriculture. In Against the Grain: A Deep History of the Earliest States (Yale University Press, 2017), James C. Scott asks us to question this belief. The evidence, he says, is simply not on the side of states. Stratified, taxing, walled towns did not inevitably appear in the wake of crop domestication and sedentary settlement. Only around 3100 BCE, some four millennia after the earliest farming and settling down, did they begin making their presence felt. What happened in these four millennia is the subject of this book: a deep history by “a card-carrying political scientist and an anthropologist and environmentalist by courtesy”, which aims to put the earliest states in their place. James Scott joins us ... to talk about state fragility and state persistence from Mesopotamia to Southeast Asia, the politics of cereal crops, domestication and reproduction, why it was once good to be a barbarian, the art of provocation, the views of critics, and, human and animal species relations and zoonoses in our epidemiological past and pandemic present."]
---. "Against the Grain: A Deep History of the Earliest States." Slavery and Its Legacies (April 13, 2017) ["James Scott is the Sterling Professor of Political Science and Professor of Anthropology and is Director of the Agrarian Studies Program. He is a Fellow of the American Academy of Arts and Sciences, has held grants from the National Science Foundation, the National Endowment for the Humanities, and the Guggenheim Foundation, and has been a fellow at the Center for Advanced Study in the Behavioral Science, Science, Technology and Society Program at M.I.T., and the Institute for Advanced Study, Princeton. His research concerns political economy, comparative agrarian societies, theories of hegemony and resistance, peasant politics, revolution, Southeast Asia, theories of class relations and anarchism. He is currently teaching Agrarian Studies and Rebellion, Resistance and Repression. Recent publications include Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed, Yale University Press, 1997; “Geographies of Trust: Geographies of Hierarchy,” in Democracy and Trust, 1998; “State Simplifications and Practical Knowledge,” in People’s Economy, People’s Ecology, 1998; and The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia (Yale Press, 2009)."]
---. Domination and the Arts of Resistance. Yale University Press, 1990.
---. "Everyday Forms of Peasant Resistance." Libcom (January 24, 2012) ["'Everyday resistance' is the most common form of opposition to oppression. It consists of footdragging, non-compliance, pilfering, desertion, feigned ignorance, slander, arson, sabotage, flight etc... James C. Scott's article is the classic statement on 'everyday resistance.'"]
---. Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed. Yale University Press, 1998.
---. Two Cheers for Anarchism: Six Easy Pieces on Autonomy, Dignity, and Meaningful Work and Play. Princeton University Press, 2012.
Scott, James C., et al. "The Trouble with the View From Above." Cato Unbound (September 8, 2010) ["In his lead essay, James C. Scott reviews some of the key concepts from his seminal book Seeing Like a State. For a state to exercise its power across a large population, it must simplify, codify, and and regularize local practices. This process of flattening, or of making local practice “legible,” is not without costs. In the past, states have quite literally missed the forest — with many different valuable products, including food, shelter, medicines, and clothing — for the trees, or timber, that they contain. And that is not the least of states’ errors in this regard; even in the twentieth century, high modern building practices and management techniques have neglected local variation and local knowledge, often to the detriment of state and non-state actors alike. These faults are regular, predictable, and worthy of further study. Provocatively, Scott closes his essay with a warning: Large actors in a market will often find themselves seeing like a state, too." - followed by a series of invited essay responses to the essay.]
Wade, Francis. "Most Resistance Does Not Speak Its Name: An Interview with James C. Scott." Los Angeles Review of Books (January 22, 2018)