Tuesday, November 27, 2012

Norman Ball: The Power of Auteurs and the Last Man Standing -- Adam Curtis' Documentary Nightmares

The Power of Auteurs and the Last Man Standing: Adam Curtis' Documentary Nightmares
by Norman Ball
Bright Lights Film Journal



Before this essay interrogates Adam Curtis' hidden vestibules, gimpy tripods, and grassy knolls, I'd like to say that any book or film that keeps me thinking a year after I encounter it passes my substantiality test. The Power of Nightmares and The Century of the Self easily fit this category. (I saw All Watched Over by Machines of Loving Grace, The Living Dead, and bits of The Trap only last week.) To survive the immediate frame of the modern attention span is to escape the charge of empty spectacle. You can't fake sustained recollection.

Substance need not equate to wholesale affirmation, however. A good polemic dusts off the thinking caps even of its opponents. Curtis' films provide, at the very least, dialectical lightning rods for alternate narrative threads. Can the same be said for (insert any American TV show)?

In recent weeks Curtis has been arguing for television (BBC being the originating medium for his documentary films, though an American audience can view them on Youtube and Vimeo) to refashion its storytelling techniques ("Adam Curtis Argues TV Needs 'New Tools' to Tell Its Stories," The Guardian, August 22, 2012). It should be fascinating to see where Curtis' films conduct television in the coming months and years. Now, if we could only get American TV to mosey on over to where Curtis has already been, that would be advancement indeed. Right now, stateside viewers are All Kvetched Over by Whole Reams of Will and Grace, but only on DVD due to some contractual disputes that preclude syndication and broadcast. Curtis offers many of his films for free on the Internet. Need I kvetch more?

The award-winning The Century of the Self (2002) offers a devastating critique of our subliminal cooptation from a lifetime's exposure to "father of public relations" Eddie Bernays' propaganda techniques. Whoops, did I just say propaganda? Bernays' most diligent pupil, Josef Goebbels, is rolling over in his hell-pit right now. Let's leave it at public relations. I'm particularly fond of Bernays' quote (very crudely paraphrased here) that democracy is a wonderful system so long as he, Bernays, exerted final subliminal pull over the lever pulled inside the voting booth. Historian Carroll Quigley (mentor of a certain Rhodes Scholar, Bill Clinton), upon being made privy to the papers of the American elite, realized that nothing was left to chance, not even 50-50 propositions. In what's often referred to as the Quigley Principle, this Georgetown professor torpedoed the notion of a vigorous two-party system. Both levers are vetted and fixed. Here he is paraphrasing the mindset of the government behind the government: "The argument that the two parties should represent opposed ideals and policies, one, perhaps, of the Right and the other of the Left, is a foolish idea acceptable only to the doctrinaire and academic thinkers. Instead, the two parties should be almost identical, so that the American people can 'throw the rascals out' at any election without leading to any profound or extreme shifts in policy" (Carroll Quigley, from Tragedy and Hope).

This is not a call to embrace monolithic conspiracy theories. There often is, as Quigley went on to suggest, dissension at the highest levels of power. Jealousy is after all a facet of power. Bernays too saw the value of ostensible choice in a democratic-capitalist system where everything boils down to packaging anyway. A typical Bernays adBy the end of WWII, needs in America had, by and large, been put to bed. Desire was the ultimate lever, a grail of incalculable dual potential. Freud's irrational man, with his limitless storehouse of appetites and anxieties, would furnish economic growth ad infinitum. Never mind that natural resources such as oil and copper are ultimately finite. For the moment, sustainment models such as that proposed by Jay Forrester and the Club of Rome's 1972 Limits to Growth (covered extensively in All Watched Over by Machines of Loving Grace) loomed in the near-distance.

To Read the Rest of the Essay



More Resources on Adam Curtis:

The Guardian: Adam Curtis argues TV needs 'new tools' to tell its stories

Monday, November 26, 2012

Graham Daesler: Cutters' Way - The Mysterious Art of Film Editing

Cutters' Way: The Mysterious Art of Film Editing
by Graham Daesler
Bright Lights Film Journal

...

Porter's experiments, however fumbling they appear in hindsight, point us to a curious quandary at the heart of filmmaking: what is it that makes cutting work? How is it that we accept such a violent transition — whether it be from a wide shot to a close-up, from Paris to the Sahara desert, or from the seventeenth century to the present — as a cut? "Nothing in our day-to-day experience seems to prepare us for such a thing," Walter Murch observes. "From the moment we get up in the morning until we close our eyes at night, the visual reality we perceive is a continuous stream of linked images: In fact, for millions of years — tens, hundreds of millions of years — life on Earth has experienced the world in this way. Then suddenly, at the beginning of the twentieth century, human beings were confronted with something else — edited film."11 What prepared them for this? Not painting, not theater, not even literature, cinematic as some of Dickens's scenes now appear. Murch speculates that it was dreams. "We accept the cut because it resembles the way images are juxtaposed in our dreams," he writes. "In the darkness of the theater, we say to ourselves, in effect, 'This looks like reality, but it cannot be reality because it is so visually discontinuous; therefore, it must be a dream.'"12 Director John Huston saw it differently. Cinema, he said, was not just a reflection of our dream lives but the very essence of conscious thought, with its fitful jumble of visuals and sound: "To me the perfect film is as though it were unwinding behind your eyes, and your eyes were projecting it themselves, so that you were seeing what you wished to see. It's like thought. It's the closest to thought process of any art."13 Watch the final moments of his film The Dead (1987) and you'll have some idea of what he's talking about. As Gabriel Conroy (Donal McCann) gazes out the frosty filigree of his Dublin window, somberly musing on the emptiness of his life, the film, with no more than a few simple cuts, slips aboard his stream of consciousness as it glides from thought to thought: from past memories to future projections to the lonely churchyard on the hill where his wife's lover lies buried.

The first person to truly discover this cinematic language was D. W. Griffith, who was to early cinema what Jane Austen was to the English novel. He saw what Porter failed to see in The Life of an American Fireman: that you could crosscut between different points of view in a scene to create suspense. Perhaps his most signal technique, for which he is still remembered today, is the accelerated pace of cutting that he used during moments of heightened tension, as in The Lonely Villa (1909), The Lonedale Operator (1911), and The Birth of a Nation (1915), rapidly cutting between heroes and villains during chases and rescues. In this manner, he showed that, with some clever editing, he could subjugate time to his demands, either drawing it out for suspense or speeding it up for sudden denouement. Likewise, he dispensed with the custom, so reminiscent of the stage, of beginning a scene when a character enters a room, cutting instead at the moment of the important action, thereby accelerating the pace of the story. To show characters in thought, he used close-ups and cutaways (from a man's face, for example, to a shot of his sweetheart miles away) rather than the cartoonish dream balloons employed by previous filmmakers. Not only did this last technique prove that simple cuts could simulate consciousness, it established a dividing line between screen acting and stage acting that still exists to this day. In a tight close-up, a good actor need only think a thought to express it, rather than histrionically projecting to the back rows of the theater.

Early film cutting was a sometimes excruciating process. Editors viewed their movies in negative, making it difficult to tell one take from the next. Lacking any numbers on the film to guide them, they were forced to pore over millions of frames by hand, using minute alterations in the image to find their bearings. "Sometimes there'd be a tiny pinpoint on the negative and then you knew you were right," Margaret Booth recalls. "But it was very tedious work. Close-ups of Lillian Gish in Orphans of the Storm would go on for miles, and they'd be very similar."14 Most prohibitive, though, was the equipment, or rather the shocking lack of equipment. The essential tools of the trade consisted of a rewind bench, a magnifying glass, and an ordinary pair of scissors. The only way you could see the film in motion was to screen it, so editors took to pulling the film through their fingers to simulate movement. The work must have been exceedingly tiresome, yet it evokes a wonderful image, like some kind of strange tailor's shop, with reams of footage dangling from the walls and the editors, strands of film clenched in their teeth, unspooling bolts of celluloid before their eyes. If they wanted three seconds of footage, they held the film to the tip of their nose and pulled it out to the length of their arm. If they wanted to view it in progress, they hauled it into the projection room and screened it, then carried it back to the editing table to get chopped up some more.

All this changed with the invention of the Moviola in 1919. A chunky, frog-green machine with foot pedals to run the film and a four-inch spy hole to view it, the Moviola was the brainchild of Iwan Serrurier, a Dutch-born electrical engineer who designed the contraption on a whim, as a diversion from his job at the Southern Pacific Railroad Company in Pasadena. Originally, Serrurier tried to sell his gadget as a home-entertainment device (the name itself, Moviola, was chosen for its happy harmony with Victrola, the popular phonograph), but, at $600, it was too expensive for most families in 1920 to afford. Then in 1924, Serrurier ran across an editor at Douglas Fairbanks Studios who suggested he adapt it as an editing table for the movie industry. Serrurier "roughed together" a model that very weekend, turning it on its side and attaching a viewing lens and a hand crank he'd lifted from a clock.16 With that, the first editing machine was born. It arrived just in time, too. With the coming of sound, there was no way an editor, no matter how sharp-eyed, could sync sound to silent lips. To accomplish this aural feat, the Moviola was simply fitted with an additional sprocket for the soundtrack to run on, making possible the explosion of talkies that burst from Hollywood, beginning in 1927. After that, the device changed little. It was hefty, ugly, noisy (more than one editor compared the clanking it made to a sewing machine) and, because of its tilted viewer, required the user to sit hunched over all day at a forty-five-degree angle. Yet it remained the mainstay of the film industry for the next seventy years, an unequivocal, if curious, testament to its durability, almost as if the Model T had persisted as the car-of-choice until the new millennium.

To Read the Entire Essay

Tuesday, November 20, 2012

Films We Want to See #18: A Royal Affair (Denmark/Sweden/Czech Republic: Nikolaj Arcel, 2012)

Robert Fowler: Artifact - A musician’s struggle against a giant corporation

Artifact: A musician’s struggle against a giant corporation
By Robert Fowler
World Socialist Web Site

Jared Leto is perhaps best known to the general public for his work as a film actor, most notably in David Fincher’s Fight Club (1999) and Darren Aronofsky’s Requiem for a Dream (2000). However, in recent years he has devoted his attention to the world of music, as the lead singer of Thirty Seconds to Mars.

Artifact, directed by Leto himself, under the pseudonym Bartholomew Cubbins (of Dr. Seuss fame), revolves around major record label EMI’s decision to sue the band for $30 million in August 2008. The film was screened November 8 as part of the New York City documentary festival DOC NYC and previously, in September, at the Toronto film festival.

The “crime” committed by Leto’s group was simply wanting to excuse themselves from their existing, demonstrably illegitimate contract. EMI, however, claimed that Thirty Seconds to Mars had failed to deliver the three albums required by their agreement.

Leto and his band mates were understandably aggrieved at the fact that having sold over 2 million albums at the time of being taken to court, they had not received a penny in royalties and … were still $1.4 million in debt to EMI. This, as the film makes clear, is the standard operating procedure of the record companies, who are in the business, as one commentator notes, “of not paying musicians.”

Leto explained the predicament on the band’s web site: “We had been signed with them [EMI] for nine years. Under California law, where we lived and signed our deal one cannot be bound to a contract for more than seven years. …

“Yes, we have been sued by EMI. But NOT for failing to deliver music or for ‘quitting’. We have been sued by the corporation quite simply because roughly 45 days ago we exercised our legal right to terminate our old, out of date contract, which according to the law is null and void.

“We terminated for a number of reasons, which we won’t go into here (we’d rather not air dirty laundry) but basically our representatives could not get EMI to agree to make a fair and reasonable deal.”

Thirty Second to Mars’ struggle with EMI commenced just as the financial crisis erupted. The filming of what would become Artifact also began at that time and Leto, with a certain degree of self-importance, draws parallels between the plight of the band and global economic crisis. “As we are trying to make a deal with EMI the world is falling apart,” he comments. Nonetheless, insofar as the musician denounces the record giants and Wall Street as part of the same problem, he is on to something.

To Read the Rest of the Review

George Lucas: On Complete Control as an Artist

[MB: is this an artistic or a political statement?]

Before, once you've photographed something, you were pretty much stuck with it. Now ... you can have complete control over it just like an artist does, and that to me is the way it should be ... You can make shots conform to your idea after the fact, rather than trying to conform the world to what your idea is.
--George Lucas, in Magid, Ron. "George Lucas: Past, Present, and Future." American Cinematographer #78 (February 1997): 49-52.

Monday, November 19, 2012

Democracy Now: Peter Kuznick and Oliver Stone on the Untold U.S. History from the Atomic Age to Vietnam to Obama’s Drone Wars

Peter Kuznick and Oliver Stone on the Untold U.S. History from the Atomic Age to Vietnam to Obama’s Drone Wars
Democracy Now



Academy Award-winning Oliver Stone has teamed up with historian Peter Kuznick to produce a 10-part Showtime series called "Oliver Stone’s Untold History of the United States." Drawing on archival findings and recently declassified documents, the filmmakers critically examine U.S. history, from the atomic bombing of Japan to the Cold War, to the fall of communism, and continuing all the way through to the Obama administration. Contrary to what’s taught in schools across the country, the filmmakers found the atomic bombings of Hiroshima and Nagasaki were militarily unnecessary and morally indefensible. They also suggest the Soviet Union, not the United States, ultimately defeated the Germans in World War II. And, they assert, the United States, not the Soviet Union, bore the lion’s share of responsibility for perpetuating the Cold War. The filmmakers also found U.S. presidents, especially in wartime, have frequently trampled on the Constitution and international law, and they note the United States has brought the world dangerously close to nuclear war by repeatedly brandishing nuclear threats. The first episode of the series aired Monday night on Showtime. For more about this series and the companion book, we are joined by Stone and Kuznick.

Guests:

Oliver Stone, three-time Academy Award-winning director and screenwriter. A Vietnam War veteran, he has made around two dozen acclaimed Hollywood films, including Platoon, Wall Street, Salvador, Born on the Fourth of July, JFK, Nixon, W., South of the Border and Wall Street 2: Money Never Sleeps. Oliver Stone has now co-written a 10-part Showtime series called Oliver Stone’s Untold History of the United States. The first episode launched Monday night on Showtime. It also features a companion book with a similar name.

Peter Kuznick, professor of history and director of the Nuclear Studies Institute at American University. He is the co-writer on a 10-part Showtime series called Oliver Stone’s Untold History of the United States.

To Watch the Episode

Margy Rochlin: Who’s That Man in the Iron Lung? John Hawkes Brings Years of Film Work to ‘The Sessions’

Who’s That Man in the Iron Lung? John Hawkes Brings Years of Film Work to ‘The Sessions’
By Margy Rochlin
The New York Times



EARLY last year the director Ben Lewin was looking for an actor to play the lead in “The Sessions,” a film he wrote based on the true story of Mark O’Brien, a journalist and poet who had contracted polio as a young boy and spent most of his life in an iron lung. The casting director, Ronnie Yeskel, mentioned John Hawkes. “This is your man,” she assured him.

Unfamiliar with his work, Mr. Lewin watched “Winter’s Bone,” the drug thriller set in the Ozarks that won Mr. Hawkes an Oscar nomination. In it he plays a hard-mouthed meth dealer named Teardrop, a far cry from the severely disabled man of Mr. Lewin’s film, who with equal parts terror and courage seeks out a professional sex surrogate in order to lose his virginity. “What?” Mr. Lewin remembered thinking. “That creepy guy?”

Only after Mr. Lewin decided to check out some of the actor’s other films did he catch John Hawkes fever. “I thought, this guy’s incredible, just the diversity of what he can do.”

Mr. Lewin wouldn’t be the only one to have spent years seeing Mr. Hawkes in untold film and television appearances without being able to put a name to his thin, expressive face. Mr. Hawkes has worked steadily since the mid-’80s (his TV credits include “Wings,” “24” and “Deadwood”), yet when he received his dark-horse supporting-actor Oscar nomination in 2011, one headline seemed to sum it up: “Who Is John Hawkes, Anyway?”

Today it’s a different story: on the many blogs and Web sites devoted to predicting the winners of the 2013 Academy Awards, Mr. Hawkes’s name comes up frequently in conversations about best-actor nominations along with gold-star competition like Joaquin Phoenix (“The Master”) and Daniel Day-Lewis (“Lincoln”).

Mr. Hawkes likes to think of himself as an “overpreparer,” and he certainly went the distance for “The Sessions,” in which his character spends much of the film encased in a huge metal apparatus with only his head showing. To approximate Mr. O’Brien’s condition — he had feeling in his body but was paralyzed except for one muscle in his right foot, a muscle in his neck and one in his jaw — Mr. Hawkes did everything from studying Jessica Yu’s Oscar-winning documentary short (“Breathing Lessons: The Life and Work of Mark O’ Brien”) to devoting a week stretched out on a couch teaching himself to punch in a phone number using a stick held in his mouth. Then there was the actual shoot, which required spending long days completely still with his neck craned at a 90-degree angle while co-stars like Helen Hunt and William H. Macy hovered over him. “Lying down and literally not having movement below your neck?” Mr. Hawkes said. “It was a particular challenge.” Mr. Hawkes did not see a finished version of “The Sessions” (a Fox Searchlight release) until its premiere at this year’s Sundance Film Festival, where audience members leapt to their feet at the end. But Mr. Hawkes said he was most moved by what followed the applause: the sight of Mr. Lewin, who also had survived polio, coming to the front of the house for a postscreening discussion.

To Read the Rest of the Profile

David Bordwell: Return to Paranormalcy

Return to Paranormalcy
by David Bordwell
Observations on Film Art

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The broad task that Peli faced when he began work on Paranormal Activity was clear: How to make a diabolic-possession film different from the others? By then, and still, that variant of horror was pretty well-defined. And indeed the film Peli came up with wasn’t that original in outline. A couple is disturbed by mysterious noises and actions in their house. They call in experts and try to find the source of the disturbance. Eventually the woman becomes possessed and kills her lover.

Throughout, the conventions of the supernatural film rule: sudden blackouts, bone-shaking noises emitted by offscreen fiends, and characters exploring basements, closets, moonlit yards, and other scary spaces. Special effects are invoked to levitate victims or drag them by unseen hands. Occasionally we’re faked out by scares launched as pranks that some characters pull on others. As usual, normal, i.e. bourgeois American life, is devastated by supernatural forces. Cozy domestic surroundings, including an array of consumer goods, become menacing. Much of all this was pioneered by The Exorcist (1973), so the tradition has plenty of cobwebs on it.

Shooting in seven days on a small budget, Peli settled on a formal framework that borrowed from another tradition, that of the pseudo-documentary fiction film. This too goes far back, to This Is Spinal Tap (1984) and Bob Roberts (1992), and before to Stanton Kaye’s Georg (1964), Jim McBride’s David Holzman’s Diary (1967), and Mitchell Block’s No Lies (1972) , and Peter Watkins’ Culloden (1964) and The War Game (1965). More distant predecessors might be Welles’ 1938 War of the Worlds radio broadcast, or even the fake memoirs we find in the early years of the novel. Today the pseudo-documentary mode, used for comic or dramatic purposes, is familiar to us from television shows like The Office. This mode has its own conventions, such as to-camera interviews and the occasionally awkward framing, most noticeable in the recurring image of a fallen camera.

The pseudo-documentary approach had been tried in the horror film in the 1980s, but it gained attention at the end of the 1990s with The Last Broadcast (1998) and The Blair Witch Project (1999). No surprise: Horror films tend to be low-budget items, and shooting in a run-and-gun manner, with handheld shots and awkward sound, was both cheap and realistic-looking. A cycle emerged, exemplified most notably in the bigger-budget Cloverfield (2008).

The problem of the pseudo-documentary is to motivate the fact that someone is filming these dramas. Various solutions have been worked out. You might make the protagonist a filmmaker exploring a subject or creating a diary. Or you can pretend that the people being filmed are celebrities (as in Spinal Tap). Or make the act of filming an effort to document dramatic occurrences. Filmmakers face a second problem as well: motivating how the film has been made public. You can, for instance, present it as a TV or theatrical documentary, as Spinal Tap purports to be. More recently another solution has been found. You can suggest that this film has been discovered after the events were over.

Because of this rationale, the approach is sometimes called the “found-footage” treatment, or in Varietyese the “faux found-footage film.” I’m not delighted by this term because for a long time “found-footage” has referred to films like Bruce Conner’s A Movie or Christian Marclay’s The Clock, assembled out of existing footage scavenged from different sources. So I’ll call fictional movies like Blair Witch and Cloverfield “discovered footage” films.

One reason for this name is that these films hark back to an early tradition of literary fiction, that of the “topos of the discovered manuscript” or “the old oak chest.” Here a tale is presented as a manuscript found and prepared for publication by other hands. The purpose, at first blush, is to give the story an air of authenticity. The same urge prevails in the discovered-footage horror movies, which use this blatant artifice to play with the possibility that these weird happenings really took place. As the image surmounting this blog entry suggests, Peli linked his film to this tradition, even letting the all-too-real company Paramount Pictures attest to the veracity of what we’re going to see.

The development of the Paranormal series took place under the sign of rivalry. A great many horror films of the late 2000s and early 2010s used the pseudo-documentary approach, sometimes marking the footage as recovered. After the success of Peli’s original film, intense competition emerged. There was a blatant ripoff (Paranormal Entity, 2009), followed by many others, including the subtler pseudo-doc The Last Exorcism (2010), which seems to presume that we’ll take it as a found-footage item too.

Just as important, in making successors to the original film, Peli and his colleagues had to compete with themselves. So they freshened up their plots. Paranormal 2 features not a live-in couple but a family; Paranormal 3 centers on an unmarried mother, her live-in boyfriend, and her two daughters. Paranormal 4 features a family whose neighbors are a possessed mother and son.

Interestingly, the subsequent films supply relatively little mythical or doctrinal backstory. Although there are always one or two scenes in which the characters launch on some research, the plots mostly minimize exposition about the hows and whys of possession. (Contrast The Exorcist.) We get just enough hints to assume that there’s a demon who offers women worldly goods in exchange for innocent boys’ souls. Mostly the films concentrate on the characters’ responses, chiefly their quarrels about whether the weird happenings are supernaturally caused. Each film needs at least one blocking character, somebody whose skepticism, obstinacy, or cluelessness keeps the plot going and prevents the characters from simply getting the hell out.

The films also vary protagonists and the characters we’re attached to. Micah moves the plot forward in the first entry with his urge to document the weird happenings, while in the second, the father Daniel and his daughter Ali take turns probing what’s going on. In the third film, again it’s mostly a male filmmaker, Dennis, who propels the inquiry, while in the latest iteration, the narrative momentum is passed to the inquisitive teenage girl Alex.

Perhaps the most up- to-date way the filmmakers refresh the franchise is by making the various films interlock. The films set up a chronology that positions the original release as the third phase of a larger action. Paranormal 2 occurs just before the events of the first one, and Paranormal 3 flashes back eighteen years to supply some preconditions for the previous entries. Moreover, some portions of the plots overlap, so that scenes from one installment are replayed in another, explaining how the time frames mesh. This sort of shuffling with time and perspective is nowadays common both within films and across them; the second and third Bourne films offer good examples.

Above all, the filmmakers have created a new ecological niche by virtue of some initial stylistic choices Peli’s first film made. They were striking but exceptionally constraining. To produce more Paranormal films created a very specific set of problems: How to respect those initial constraints and yet rework them in unpredictable ways?

To Read the Entire Essay

Thursday, November 15, 2012

ENG 281 Last Class Film Voting -- Student Choice

Remember -- you can vote for up to three films and you can suggest two films (do this in the comments at the bottom of this post). I will put films up in this post as they are suggested by students. If your suggestion is a difficult film to find, you should be able to get a copy so we can show it. I'll list some of my generally ignored or unavailable (non USA region DVDs) as options. Suggestions of films end 11/20. Voting will end at 5pm on 11/28.

8 1/2 (Italy/France: Federica Fellini, 1963)

Black Cat, White Cat (Federal Republic of Yugoslavia/France/Germany/Austria/Greece/USA: Emir Kusturica, 1998)

City of Life and Death (China/Hong Kong: Chuan Lu, 2009)

The Devils (UK: Ken Russell, 1971)

The Dove's Lost Necklace (Tunisia/France/Italy: Nacer Khemir, 1992)

Election (Hong Kong: Johnnie To, 2005)

The Forgiveness of Blood (USA/Albania/Denmark/Italy: Joshua Marston, 2011)

Gadja Dilo (The Crazy Stranger) (Romania/France: Tony Gatlif, 1997)

The Holy Mountain (Mexico/USA: Alejandro Jodorowsky, 1973)

Howl (USA: Rob Epstein and Jeffrey Friedman, 2010)

Incendies (Canada/France: Denis Villeneuve, 2010)

Land and Freedom (UK/Spain/Germany/Italy: Ken Loach, 1995)

La Vallee (France: Barbet Schroeder, 1972)

Marketa Lazarova (Czechoslovakia: Frantisek Vlácil, 1967)

Mon Oncle Antoine (Canada: Claude Jutra, 1971)

The Music Room (India: Satyajit Ray, 1958)

The Organizer (Italy/France/Yogoslavia: Mario Monicelli, 1963)

Quest for Fire (Canada/France/USA: Jean-Jacques Annaud, 1981)

Ran (Japan: Akira Kurosawa, 1985)

The Silence (Germany: Baran bo Odar, 2010)

The Skin I Live In (Spain: Pedro Almodovar, 2011)

Videodrome (Canada: David Cronenberg, 1983)

Current votes
: 8 1/2 1
City of Life and Death 2
Dove's Lost Necklace 1
The Forgiveness of Blood 1
Holy Mountain 1
Incendies 1
The Music Room 1
The Organizer 1
Ran 1
Videodrome 1

Monday, November 12, 2012

Thursday, November 8, 2012

ENG 281 Week 12: Gomorrah (Italy: Matteo Garrone, 2008: 137 mins)



Gomorrah (Italy: Matteo Garrone, 2008: 137 mins)

Bochenski, Matt. "Gomorrah." Little White Lies (October 10, 2008)

Curti, Roberto. "File Under Fire: A brief history of Italian crime films." Offscreen (November 30, 2007)

Greenburg, Kathryn Elizabeth. "Rewriting Historical Neorealism in Matteo Garrone's Gomorrah." (A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Romance Languages, 2010.)

Ivey, Prudence. "Gomorrah Actors Arrested." Little White Lies (October 13, 2008)

Ming, Wu. "The New Italian Epic." Opening talk @ the conference "The Italian Perspective on Metahistorical Fiction: The New Italian Epic." Institute of Germanic and Romance Studies, University of London, UK. (October 2, 2008)

Stephens, Chuck. "Gomorrah: Terminal Beach." Criterion (November 23, 2009)




The Godfather (USA: Francis Ford Coppola, 1972: 175 mins)

Freedman, Carl. "Hobbes After Marx, Scorsese After Coppola: On GoodFellas." Film International (2011)

---. "The Supplement of Coppola: Primitive Accumulation and the Godfather Trilogy." Film International 9.1 (2011): 8-41

Gamman, Lorraine. "If Looks Could Kill: On gangster suits and silhouettes." Moving Image Source (May 8, 2012)

MacDowell, James. "John Cazale: Stepped Over." Alternate Takes (June 12, 2012)


Goodfellas (USA: Martin Scorsese, 1990: 146 mins)

Freedman, Carl. "Hobbes After Marx, Scorsese After Coppola: On GoodFellas." Film International (2011)

---. "The Supplement of Coppola: Primitive Accumulation and the Godfather Trilogy." Film International 9.1 (2011): 8-41

Gamman, Lorraine. "If Looks Could Kill: On gangster suits and silhouettes." Moving Image Source (May 8, 2012)

"A Life in Pictures: Martin Scorsese." BAFTA (April 6, 2011)

Wednesday, October 31, 2012

Freedom Rides (USA: Stanley Nelson, 2012: 117 mins)



I was working with this documentary with Peace Studies students last week and I was amazed, inspired and awed at the courage and passion of the students who participated in the Freedom Rides.

To watch it online

Monday, October 29, 2012

2013 Spring Bluegrass Film Society Schedule

1/28: Tron: Legacy (USA: Joseph Kosinski, 2010: 125 mins) [Family Film Night]

2/4: The Producers (USA: Mel Brooks, 1968: 88 mins)

2/11: The Duellists (UK: Ridley Scott, 1977: 100 mins)

2/25: Putney Swope (USA: Robert Downey, Sr., 1969: 84 mins)

3/4: The Loved One (USA: Tony Richardson, 1965: 122 mins)

3/6: Videodrome (Canada: David Cronenberg, 1983: 87 mins)

3/18: Holy Motors (France/Germany: Leos Carax, 2012: 115 mins)

3/25: Never Cry Wolf (USA: Carroll Ballard, 1983: 105 mins)

4/1: Chicken with Plums (France/Germany/Belgium: Vincent Paronnaud and Marjane Satrapi, 2011: 93 mins)

4/4: Escape Fire: The Fight to Rescue American Healthcare (USA/China/Germany: Susan Frömke and Matthew Heineman, 2012: 95 mins) [Requested by Becky Barnes and sponsored by Our Time]

4/8: The Organizer (Italy/France/Yugoslavia: Mario Monicelli, 1963: 130 mins)

4/15: Turn Me On, Dammit (Norway: Jannicke Systad Jacobsen, 2011: 75 mins)

4/22: The Forgiveness of Blood (USA/Albania/Denmark/Italy: Joshua Marston, 2011: 109 mins)

4/29: Howl (USA: Rob Epstein and Jeffrey Friedman, 2010: 84 mins)

5/6: Eating Raoul (USA: Paul Bartel, 1982: 90 mins)

Sunday, October 28, 2012

ENG 281 First Class Trip: Cloud Atlas (Germany/USA/Hong Kong/Singapore: Tom Tykwer, Andy Wachowski and Lana Wachowski, 2012)

[Michael: I'm currently working on two guest lectures for the coming week (on the Civil Rights Movement and Biotechnology/Ethics). When I come up for air I will start collecting the wave of thoughts, associations and impressions I have about this brilliant film. In the spirit of the film please share your thoughts and engage us across time/space.]



Cloud Atlas and Bound." Sound on Sight #337 (October 28, 2012)

Hemon, Aluksander. "Beyond the Matrix: The Wachowskis travel to even more mind-bending realms." The New Yorker (September 10, 2012)

McGrath, Charles. Bending Time, Bending Minds: Cloud Atlas, as Rendered by Tom Tykwer and the Wachowskis The New York Times (October 9, 2012)

Sicinski, Michael. "Star Maps: Wachowski/Tykwer/Wachowski’s Cloud Atlas." Cinema-Scope (2012)

Wachowski, Lana. "What it Means to Be Transgendered." Women and Hollywood (October 24, 2012)

Thursday, October 25, 2012

Visual Essays Collection

[Teaching collection]

Vigilante Man: Eastwood and Gran Torino

Analysis of Blade Runner

The Substance of Style: Wes Anderson, Pts 1-5[use pt. 1 and 5]

Chaos Cinema, Pts 1-3 (Watch pt 1)

The Prototype of Noir: Fritz Lang's M

Hugo and the First Movie Magicians

Devil's Spawn: The MTV legacy of Kenneth Anger's Lucifer Rising

Open Source Epic: Sita Sings the Blues

Deceptive Surfaces and the Films of Christian Petzold

Looking vs Touching

Establishing Split: Requiem for a Dream

Takashi Miike's Mutations

Flooding With Love for the Kid

Steve McQueen: Too Cool

All Things Shining: The Thin Red Line

Unreliable Narratives: JFK and the Power of the Counter-Myth

McCabe & Mrs. Miller: A Video Essay

Audiovisualcy-Videographic-Film Studies (left off on Matt Zoller Seitz's second link

The Soul of Spock

Razzle Dazzle: Fame and the Movies, Pts 1-6

More
BLADE RUNNER, ALIEN, INCEPTION, SILENCE OF THE LAMBS and Spielberg: Five Video Essays by Steven Benedict

Outlaw Vision: Kathryn Bigelow's The Hurt Locker

Insomniac Dad Videos (Seitz)

Moving Image Source: Matt Zoller Seitz

Moving Image Source: Kevin B. Lee

Fandor: Videos

Video Essays on Film: Steven Santos

Women and Hollywood: Lana Wachowski Speaks About What It Means to Be Transgendered

[Discussion in another forum:
JV: Goddamn, what a fucking hero. It's not just the act but that she took the time to frame the social, ideological problem in such a vivid and remarkable way. One more [quote] I can't stop turning over: "the fundament upon which all our knowledge and learning rests is the inexplicable."
MB: That brief quote you highlight hits on what I have long been wrestling with in my own thoughts and writing. Developing the ability, creativity and courage to not fear the inexplicable (different), but instead engage with it to learn news ways of perceiving the world and as a method of making strange that which is familiar to me. I see a lot of the world's pain/violence as an inability to grapple with the inexplicable/different, especially when the reaction is fear/angry.... I really hope people take the time to listen to this whole acceptance speech -- it is very important.



" Invisibility is indivisible from visibility. For the transgendered this is not merely a philosophical conundrum, it can be the difference between life and death.

I am here because when I was young I wanted very badly to be a writer. I wanted to be a filmmaker but I couldn't find anyone like me in the world and it felt like my dreams were foreclosed simply because my gender was less typical than others.

If I can be that person for someone else then the sacrifice of my private civic life may have value."

Women and Hollywood: Lana Wachowski Speaks About What It Means to Be Transgendered

James Udden: Child of the Long Take: Alfonso Cuaron’s Film Aesthetics in the Shadow of Globalization

[Warning: the clip of the scene below gives away major plot details]

Child of the Long Take: Alfonso Cuaron’s Film Aesthetics in the Shadow of Globalization
by James Udden
Style



...

Given his Janus-faced career, it was hard to know what to expect stylistically from Cuaron in Children of Men given the direct involvement of Universal. He answers almost right away in the third shot of the opening scene as to how far he is now willing to go. Expertly introduced in this single shot is a grim, dying world in which the Clive Owen character is but one small, languid part. It is a tour de force in terms of its set design, lighting, camera movement and most of all its daringly intricate orchestration of multiple animate and inanimate elements. Yet the most telling sign is the duration of the shot: this is a long take of over fifty seconds, which with almost devious subtlety leads to a most unexpected denouement, an explosion segueing to a title shot with uncanny effect. It is an impressive beginning to a film which overall deeply impressed select viewers, critics and scholars alike. Alfonso Cuaron has accomplished the seemingly impossible: he proffers a dystopian message concerning globalization, yet he does it under the auspices of one of globalization’s key cultural players — Hollywood. Yet he also accomplishes this in indelible aesthetic terms. After seemingly reverting back to more conventional form with The Prisoner of Azkaban, the long take makes a roaring return in Children of Men, with an average shot length of just over sixteen seconds per, an astonishing figure for a present-day Hollywood feature which sometimes can average less than two seconds per shot (Hollywood 122). Moreover, even if slightly shorter on average than its Spanish-language predecessor a half a decade earlier, these long takes are more complex and more accomplished in their design. As we shall see, they are too good to be true. Indeed, these long takes are contrived spectacles in their own right.

There is an overall pattern for long take in Children of Men: the more action and violence a particular scene possesses, the longer the shot duration generally becomes. This does run counter to current Hollywood norms. Many have recently noted how big-budgeted, Hollywood action films in particular tend to lead the way in faster cutting rates which are often employed for maximum impact (Bordwell, Hollywood,122, 58-159; King, New Hollywood, 246). Children of Men, of course, is not a traditional action picture, but a science fiction work with deep philosophical underpinnings. Yet during its non-action scenes often involving conversations between characters, Cuaron is more likely to use conventional editing schemes, most of all the ever reliable shot/reverse shot. Cuaron saves his most audacious long takes for the sequences where violence and action are at their highest pitch, with the longest reserved for the prolonged battle at the refugee camp at the end. Despite their reliance on long takes in lieu of “impact” editing, it is these moments in the film which seem to be most memorable.

What is most telling is how these long takes give the appearance of taking place in “real” time and “continuous” space. Cleverly disguised is how they are often multiple shots melded together digitally in post-production. The above mentioned opening scene, for example, was shot over two days, the first day covering the indoor portion in the café, while the second day involved the complicated section outdoors. However, in the finished product, the third shot begins indoors and then proceeds seamlessly outdoors, meaning somehow a single, “continuous” long take was shot over two days time. Using the café doorframe at the moment Clive Owen leaves the frame, the camera is deviously slow to catch up, and the special effects crew disguised the cut digitally in post (Fordham 34). In short, the opening scene is not three shots, but four shots disguised as three with the last being a long take under false pretenses.

This is not an isolated instance in Children of Men. The now famous scene in the automobile took two months to plan, eight days to shoot on three separate locations. The camera’s impossibly free movements in the car were in fact impossible — they were only realized by being filmed in six separate sections where often not all of the actors were present at certain stages. Once again, this was all amalgamated into a single artificial long take by digital means (Fordham 39). Claiming to replicate the feel of a documentary, this shot is also impossibly precise for any documentary shooting as events transpire. True, they did use mostly available light in a real setting, allowing every flare and reflection on the glass to remain, much like in a documentary. But no documentarian has ever had the luxury of a twin-axis doggicam rigged above a missing car roof which is then digitally filled in during post-production. The resulting camera movements would also be impossible for a documentary — in fact in a way that has never been done by fictional filmmakers either. Particularly noteworthy is the powerful effect of that moment when the camera returns to the front and Julianne Moore reappears at the right edge of the frame, now undeniably no longer among the living. Documentarians are rarely able to be that measured, and are hardly that lucky.

The longest take in the film is over seven minutes in duration, occurring during the climatic battle at the refugee camp when Theo Faron attempts to rescue the kidnapped baby. Being one of the most complex long takes ever attempted, it is in fact too complicated to be a true “long take.” Instead, this was shot at two exterior locations plus a studio; the first major section was filmed at Bushey Hall, while the second part was shot two weeks later at Upper Heyford. This particular transition was digitally disguised using the corner of a building, much like what they had done with the doorframe of the café in the pre-credit sequence (Fordham 42). Additional elements added to the seemingly real but impossible spectacle: for example, no documentarian has been so fortuitous as to follow someone just as Theo Faron passes a soldier dying in his half-severed body, yet reaching out for him with one last moaning grasp at life. The three sections combined comprise a highly calculated, and remarkably well-orchestrated game of lost and found where Theo loses the mother and child to the engulfing chaos, only to find them again in that same chaos, all within this same faux long take. Meanwhile, by scanning this dense, dreary mise-en-scene, Cuaron and Lubezki not only disguise cuts, they continue a deeper strategy seen also in Y tu mama tambien: to show a much larger world than merely the characters themselves, a world that becomes almost hyper-real due to the careful construction of the long take coupled with other stylistic devices. So spectacular are these long takes that they become spectacles themselves which became endlessly talked about by reviewers, scholars and film aficionados alike. And that appears to have been precisely the reason why they are employed in the film during those particular sequences which proved to be the most challenging.

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