Molly Crabapple: Activism/Art/History (Azimuths)

 Crabapple, Molly. "The Bund: Fighting Fascism, Fighting Zionism." Know Your Enemy (April 10, 2026) ["In 1897, a small group of Jewish Marxists on the outskirts of the Russian empire founded the General Jewish Labour Bund. The Bundists were revolutionary socialists, unapologetic internationalists, champions of the Yiddish language, and implacable foes of nationalism of every stripe, including (especially) Zionism. Bundists helped found the Russian Social Democratic Labour Party, organized militias to defend Jews against pogroms, fought on the frontlines of the 1905 and 1917 revolutions, fought fascists wherever they found them, and helped lead the Warsaw Ghetto uprising. The history of the Bund is largely forgotten today—in part because Bundists were such early and prescient critics of Zionism. As one of its leaders said in 1933, “If Jewish nationalism, as a general rule, is not bloodthirsty, this is only out of necessity, not virtue; if an appropriate opportunity arose, Jewish nationalism would show its sharp teeth and nails no less than the nationalisms of other nations.” Thankfully, Molly Crabapple spent the last seven years rediscovering the Bund’s fascinating history for her new book, Here Where We Live Is Our Country: The Story of the Jewish Bund. It was thrilling to have her on to discuss it. “For leftist Jews longing for resources within our own past for combating the Zionist death cult,” Crabapple says, “the Bund is a model.” Further Reading: Sam Adler-Bell, ‘For leftist Jews, the Bund is a model’: the radical history behind one of Europe’s biggest socialist movements, The Guardian (2026); Max Strasser, What Does Judaism Look Like Without Zionism? New York Times (2026)"]

---. "Here Where We Live Is Our Country." Open Source Radio (May 28, 2026) ["We’re entranced in Molly Crabapple’s reanimation of the Jewish Labour Bund in Europe and Russia, of a century ago. Yiddish Socialism was a nickname. You could plausibly describe that old Bund as forgotten but not gone in the wider world today. The question may be whether the Bund’s humane ideals will have another chance against the lawlessness and cruelty of the 2020s. We know Molly Crabapple as a one-off writer and artist, pens and paintbrushes at the ready, a sort of global muckraker in the rough places of the world. Last time she was here, she was just back from civil war in Syria. This time, she’s just back from unearthing history, World War I time, through an epidemic of hellish and deadly pogroms in pre-revolutionary Russia. The Bund, created in Poland, was a tough-minded working-class alliance demanding full rights for Jews at home. It was irreconcilably embattled against the rising young Zionist movement that would establish a separate state for Jews in Palestine. Molly Crabapple took it on herself—and learned the Yiddish language as part of the job—to research and write the whole story of the Jewish Bund: the old politics in it, the modern emotions that it still stirs, starting with the restored memory of her own family. And she’s made a monumental book of it under the title Here Where We Live Is Our Country."]

---. "The History of the Jewish Bund." American Prestige (August 12, 2026) ["Danny and Derek speak with artist and writer Molly Crabapple about her book on the history of the Jewish Labor Bund, Here Where We Live Is Our Country. They discuss Molly's personal connection to the story, the Pale of Settlement and Jewish emancipation, the founding of the Bund in 1897, the Bund's armed self-defense against pogroms, its fraught relationship with Lenin and the Bolsheviks, the Bund's rivalry with Zionism, the flourishing of Bundist culture in interwar Poland, and the lessons of the Bund’s story for the Jewish left today."]

Crabapple, Molly, et al. "Zionism and Nationalism Built What Their Jewish Critics Feared in Israel and Palestine." Best of the Left #832 (November 6, 2026) ["Israel was formed to create a safe haven for Jews in the wake of World War II, an admirable goal. Since then, there have been major wars every decade, terrorist attacks, and Netanyahu has been warning about Iran getting a nuclear weapon since 1992. There were prominent Jews at the time, including Albert Einstein, who saw all of this coming and warned against the creation of a Jewish state with borders and an army, because they feared exactly what has come to pass because of the peril it would put Jews in and the damage that Jewish nationalism would do to the Jewish faith. The tragedy of Israel is that those warnings were not heeded and then that this perspective was effectively removed from the discussion entirely, making the path to true safety for Jews and everyone else, essentially invisible. We're exploring that history and those perspectives today."]