Thursday, August 25, 2022

Film Studies Resources: August 25, 2022

 An analysis of the metaphorical meanings of multiverse stories, and what they reflect about the burdens of modern existence.




Ethan Hawke has been talking to IndieWire’s Eric Kohn and Peter Rinaldi at Filmmaker about—among many other things—his six-part documentary series The Last Movie Stars. As David Fear writes in Rolling Stone, the careers of Paul Newman and Joanne Woodward span “many eras and way stations of twentieth-century cultural history: the Actor’s Studio generation, the Method-mad 1950s, the rise of TV, the theatrical revolution happening on Broadway, the socially conscious Sixties, the anything-goes New Hollywood Seventies.” But Hawke’s series “also doubles as a portrait of the agony and ecstasy of matrimony—an affectionate yet psychologically fraught, zero-prisoners-taken look at a union that had been lionized as a fairy-tale come true and was anything but.” - David Hudson (July 22, 2022)




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Eggert, Brian. "The Gray Man." Deep Focus Review (July 14, 2022) ["A good action movie is difficult to find. Although dozens are released every year, few have more to offer than some impressive stunts, fast-paced fight choreography, or eye-popping sequences of destruction. They supply the requisite thrills, but once the credits roll, they often fade from memory. The problem isn’t the action; it’s the banal characters. Rarely do action movies give us compelling heroes or villains who make a lasting impression. The Fast and Furious series may provide one over-the-top vehicular extravaganza after another, but its dopey family and one-note baddies couldn’t be less engaging. Sure, the John Wick movies started with a compelling revenge story, but the character’s unwavering composure doesn’t have many dimensions. Invulnerable heroes from the killing machine John Rambo to the infallible Dominic Toretto obliterate their opponents and come away barely dented. By contrast, consider characters such as John McClane in the original Die Hard (1988) or Furiosa in Mad Max: Fury Road (2015) that elevate all the trappings of an entertaining actioner, lending humanity and vulnerability to their heroes. Enduring action movies give their characters a sense of humor or depth of feeling beyond point and shoot. "]

Hudson, David. "Lessons From Bob Rafelson." Current (July 28, 2022) ["The first shot is to grab the audience and the last shot is to redeem yourself,” writer, director, and producer Bob Rafelson told the Los Angeles Times’s Kristine McKenna in 1986. Rafelson, who died last week at the age of eighty-nine, often didn’t know what that redemption would look like until a day or two before he shot the final scenes of his films. Two of his best, Five Easy Pieces (1970) and The King of Marvin Gardens (1972)—together, they “stand as a kind of bitter eulogy diptych said over the shallow grave of American Dreamism,” writes Michael Atkinson for Sight and Sound—were shot in sequence and strayed from the screenplay long before the final crack of the clapboard."]

Jones, Eileen. "Bodies Bodies Bodies Is a Bad Class Satire and a Boring Film." Jacobin (August 18, 2022) ["Like so many horror films attempting to be subversive, Bodies Bodies Bodies tries to satirize the upper class. But all it delivers are tired, lazy tropes about Gen Z."]

Loayza, Beatrice. "David Cronenberg’s Tableaux of Pain and Pleasure." The Nation (July 21, 2022) ["The body, that object of eternal obsession, perpetually surveilled and self-policed, is a site of great danger. Errant bodies, then, are as much a threat to the status quo, testing our willingness to embrace the monstrous. In Crimes of the Future, prior to a scene in which a live surgery is staged as a public performance, the phrase “Body is reality” flashes on a small television set: It is through the body, Cronenberg argues, that we experience and make sense of our lives; through the body that ideas, desires, and fears find palpable expression. If his films promiscuously stake out the possibilities of the future and the novel ways in which we might inhabit it, then the body is a testing ground where the ineffable and the unthinkable might be grasped for the first time."]

Mikulec, Sven. "Neil Marshall’s Dog Soldiers: A Force to Be Reckoned With." Cinephilia and Beyond (July 17, 2022) ["A squad of six British soldiers head into the Scottish Highlands to perform a routine training exercise against a Special Air Services unit, but upon reaching their destination, they find the mauled remains of their SAS colleagues. The single survivor is either unable or unwilling to clearly explain what the hell happened, so the group retreat to a lonely, seemingly abandoned house in the company of Megan, a zoologist who they happen to stumble across along the way. As the night quickly approaches, they realize nothing is like it seems and the danger they’re facing is much darker than they could have possibly anticipated. Repeatedly attacked by werewolves, killed off one by one by a horrifying force far more superior than anything they had encountered before, the unit tries to stand their ground and survive through the night. Morning might indeed bring salvation, but until the sun rises they are stranded in the middle of enemy territory, forced to fight on unequal terms."]

O., Kenny. "Breaking conventions? Political ideology of films with explicit sex." Open Screens 5.1 (2022) ["Explicit sex in films on general release remains rare, even if it has significantly increased since the late 1990s. Commentary on explicit arthouse films has tended to focus on those also containing sexual violence, and debates have often revolved around whether explicit imagery constitutes art or pornography. Relatively little attention has been paid to explicit romantic films, and to what leads some of them to gain notable international visibility, while others languish in obscurity. This article examines 9 Songs and Love, two of the most discussed and financially successful arthouse films with a romantic storyline that also devote significant screen time to explicit images of sex. It argues that their success can be attributed in part to their conservative sexual and gender politics, and their ideological proximity to conventional heterosexual pornography. They are contrasted with The Story of Richard O. and Daughters of Fire, two explicit films that struggled to gain critical attention or financial reward. These latter films are shown to have fundamentally different ideological foundations, including radical ideas about sex and gender, and an embrace of the artistic value of the pornographic. Such an ideological gap can be considered a contributory factor in the divergent destinies of these explicit romantic films."]

Subissati, Andrea and Alexandra West. "Class Act: Society (1989)." The Faculty of Horror #109 (Jule 30, 2022) ["The elite are literally a different breed in Brian Yuzna’s cult classic film about the perils of popularity and privilege. In this episode, Andrea and Alex dive into the mystique that surrounds the wealthy and explore why they need the rest of us to survive."]

Tafoya, Scout. "The Unloved, Part 104: Ambulance." Roger Ebert (August 1, 2022) ["Somehow, it happened. Michael Bay earned a place in the Unloved. He made his best movie and no one liked it and it made no money. Well sir, you're welcome around these parts anytime. Enjoy this look at our premiere vulgarian's attempt to go "straight," and shake your head with me in horror at the culture that said no to a film as electrifying as Ambulance."]



Wednesday, August 17, 2022

ENG 102 Resources: August 17, 2022

Berkshire, Jennifer, et al. "Reading the Room." On the Media (August 12, 2022) ["An old threat has returned to classrooms across the country — and it’s made of pages and ink. On this week’s On the Media, hear what it means to ban a book, and who has the right to choose what kids learn. Plus, meet the student who took his school board all the way to the Supreme Court in the 80s. 1. Kelly Jensen, editor for Book Riot who writes a weekly update on “book censorship news,” on what it means to ban a book. 2. Jennifer Berkshire and Jack Schneider, hosts of the education podcast “Have You Heard,” on the rights—both real and fictional—of parents to shape what their kids learn. 3. OTM reporter Micah Loewinger takes a deep dive into our nation's history of taking books off shelves, with the 1982 Supreme Court decision in Island Trees School District v Pico. Featuring: Steven Pico, then student and plaintiff in the case and Arthur Eisenberg, New York Civil Liberties lawyer, who represented him."]

Coffee, John C. "How Corporations Get Away With Crime." Capitalisn't (July 22, 2022) ["When it comes to corporate rulebreaking, data from 2002 to 2016 reveals that the US government arranged more than 400 "deferred protection agreements" as a means of deterrence. Under these, a company acknowledges what it did was wrong, pays a fine, promises not to misbehave for a period of time -- and thus is largely let off the hook. Columbia Law School Professor and author of "Corporate Crime and Punishment: The Crisis of Underenforcement", John C. Coffee, says these have done little to deter future wrongdoing. Coffee joins Luigi and Bethany, both of whom have also extensively researched and exposed corporate wrongdoing, to discuss how to reform aspects of enforcement, such as self-reporting mechanisms, internal investigations, independent external auditors, whistleblowers, and even shame and humiliation."]

Eggert, Brian. "The Gray Man." Deep Focus Review (July 14, 2022) ["A good action movie is difficult to find. Although dozens are released every year, few have more to offer than some impressive stunts, fast-paced fight choreography, or eye-popping sequences of destruction. They supply the requisite thrills, but once the credits roll, they often fade from memory. The problem isn’t the action; it’s the banal characters. Rarely do action movies give us compelling heroes or villains who make a lasting impression. The Fast and Furious series may provide one over-the-top vehicular extravaganza after another, but its dopey family and one-note baddies couldn’t be less engaging. Sure, the John Wick movies started with a compelling revenge story, but the character’s unwavering composure doesn’t have many dimensions. Invulnerable heroes from the killing machine John Rambo to the infallible Dominic Toretto obliterate their opponents and come away barely dented. By contrast, consider characters such as John McClane in the original Die Hard (1988) or Furiosa in Mad Max: Fury Road (2015) that elevate all the trappings of an entertaining actioner, lending humanity and vulnerability to their heroes. Enduring action movies give their characters a sense of humor or depth of feeling beyond point and shoot. "]

Forsthoefel, Andrew, et al. "Walden & the Natural World of Transcendentalism." Open Source (July 21, 2022) ["It’s one of many odd points to notice about Thoreau at his 200th birthday: that the non-stop writer was equally a man of action, a scientist and a high-flying poet whose imagination saw that “the bluebird carries the sky on his back;” and still a workman with callused hands, at home in the wild, a walker four hours a day on average, in no particular direction. His transcendentalism was all about the blossoming intersection of nature-study and introspection, fact and idea, detail and ideals. In his pine grove, on his river, at his pond, the outdoor Thoreau."]

Hannah-Jones, Nikole. "The Country We Have." Throughline (July 28, 2022) ["Is history always political? Who gets to decide? What happens when you challenge common narratives? In this episode, Throughline's Rund Abdelfatah and Ramtin Arablouei explore these questions with Nikole Hannah-Jones, an investigative journalist at the New York Times and the creator of the 1619 Project. Since the project launched in 2019, a majority of U.S. states have tried to ban teaching about race, racism or the 1619 Project specifically. And there has been a significant rise in the number of book challenges and bans. Yet many classrooms across the country have embraced the curriculum and resources that have spun out of the original project. It has pushed people on both sides of the political spectrum to ask how our framing of the past affects the present, to interrogate what we remember and don't remember as a society — and whether we need a shared historical narrative to move forward." If you would like to read more on the topic, here's two books: The 1619 Project: A New Origin Story, by Nikole Hannah-Jones and Before the Mayflower: A History of Black America, by Lerone Bennett, Jr.]

Hudson, David. "Lessons From Bob Rafelson." Current (July 28, 2022) ["The first shot is to grab the audience and the last shot is to redeem yourself,” writer, director, and producer Bob Rafelson told the Los Angeles Times’s Kristine McKenna in 1986. Rafelson, who died last week at the age of eighty-nine, often didn’t know what that redemption would look like until a day or two before he shot the final scenes of his films. Two of his best, Five Easy Pieces (1970) and The King of Marvin Gardens (1972)—together, they “stand as a kind of bitter eulogy diptych said over the shallow grave of American Dreamism,” writes Michael Atkinson for Sight and Sound—were shot in sequence and strayed from the screenplay long before the final crack of the clapboard."]

Hughes, Peter. "A History of Love and Hate in 21 Statues (Aurum Press 2021)." New Books in History (July 4, 2022) ["The ongoing debate surrounding who gets to determine the subjects of public commemoration, particularly in the form of statues, has become more heated over the past few years. In his timely book, A History of Love and Hate in 21 Statues (Aurum Press, 2021), Peter Hughes examines the long history of statues being used to articulate the values of rulers, governments, organizations, and average citizens. Of course, that also means statues are often targets of people who want to challenge those values. In this wide-ranging conversation, we discuss whether the motivation for public commemorations, as well as the opposition to them, can be found first and foremost in a society’s emotional relationship to the person (or god, for that matter) being commemorated, as is suggested in the book’s title; or, if the timeless debate over who does and doesn’t get commemorated is really about power."]

Keegin, Joseph M. "What is Punk?" What is X? (August 15, 2022) ["The dog days of late summer call for a break from discussions of concepts like Time, War, and Virtue and a turn to a subject that, though significant, probably lacks its own Platonic form: Punk. Joining Justin for this episode of “What Is X?” is our own Joey Keegin—a contributing editor at The Point and a veteran of punk scenes of the 1990s and 2000s. Once a hitchhiker and freight train hopper and DIY participant, Joey is estranged from punk now yet still inspired by it. Why? To ask what punk is, Joey points out, is to ask more than simply what punk music is—because it’s “a promise,” he says, “of a way of living, a promise of a way of being together with other people.” But when it’s just as punk to be straight-edge as it is to be addicted to heroin, how do you sort the good from the bad? Can there even still be punk after the death of rock? Together, Justin and Joey attempt to sort out these distinctions. Along the way, they discuss whether it’s possible for a punk to age gracefully, what punk understands about modernity that hippies didn’t, and why Socrates was not a punk—but was maybe a hardcore kid."]

Stone, Asa B. and Eli Revelle Yano Wilson. Beer and Society: How We Make Beer and Beer Makes Us. Lexington Books, 2022. ["Beer and Society: How We Make Beer and Beer Makes Us takes readers on a lively journey through the social, cultural, and economic dimensions of the modern beer world. This book illustrates that beer is far more than a beverage. As a finely-crafted cultural product, beer can be a part of our identity, a source of pleasure and camaraderie, an object of connoisseurship, and a livelihood for those who are behind the beer itself. Drawing on leading sociological and psychological perspectives, the authors argue that our enduring relationship with beer reflects the very roots of our society, including its collective values and norms, power structures, and persistent inequities based on race, gender, sexuality, and social class. Beer and Society explores beer as an embodiment of who we are and a force to energize social change."]

Tafoya, Scout. "The Unloved, Part 104: Ambulance." Roger Ebert (August 1, 2022) ["Somehow, it happened. Michael Bay earned a place in the Unloved. He made his best movie and no one liked it and it made no money. Well sir, you're welcome around these parts anytime. Enjoy this look at our premiere vulgarian's attempt to go "straight," and shake your head with me in horror at the culture that said no to a film as electrifying as Ambulance."]


Monday, August 15, 2022

ENG 281: Fall 2022 Responses

Exemplary Responses:

Cayenne Rose: Portrait of a Lady on Fire

Cayenne Rose: The Garden of Eden

Alyssa Greene: The Tree of Life - A Boy Struggles with Life, and Learns From It

Tayler Thompson: Nomadland - The Journey

Tayler Thompson: Uncut Gems - Pure Chaos

Lythean Lim: The Green Knight

Joshua Verax - Parasite: Leaches on Society

Cayenne Rose: Uncut Gems

Alyssa Greene: Parasite

Miguel Rodea - Midsommar: A Nightmare Relationship

Miguel Rodea - Sorry to Bother You: Code Switching in America

Matthew Lewis - Midsommar: A Bad Trip

Lythean Lim: Midsommar Crisis

Lythean Lim - Sorry to Bother You: The Ultimate Twist

Logan Christian: The Cycle of Life and Death in Midsommar

Logan Christian: Sorry to Bother You

Logan Christian: Blackkklansman

Joshua Verax - Blackkklansman: The Hate That Exists

Candace Wethington - Sorry to Bother You, and Your Views on Capitalism

Candace Wethington - Blackkklansman: Connecting the Past with the Present

Tayler Thompson - Blackkklansman: Justice

Miguel Rodea - Cam: A Lackluster Ending to a Good Movie

Miguel Rodea - Blindspotting: Identity Crisis

Matthew Lewis: (Cam) Way too real

Logan Bryant: Cam

Candace Wethington: Cam - Alice in Internetland

Brady Barnes: Annihilation - What would you do when faced with death?

Tayler Thompson: Blindspotting - The Full Picture

Tayler Thompson: Annihilation - The Shimmer

Miguel Rodea: Annihilation - A GOOD Example of how to use CGI for a movie.

Cayenne Rose: The Witch

Tayler Thompson: The Witch

Logan Christian: The Witch

Logan Bryant: The Witch

Connor Haun: The Witch

Candace Wethington: The Witch


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Class Profiles:

S

Aidan Thomas 0 - E

Alyssa Greene 10 (The Witch; Annihilation; Blindspotting; Cam; Blackkklansman; Sorry to Bother You; Midsommar; Parasite; Portrait of a Lady on Fire; Uncut Gems) - A

Candace Wethington 10 (The Witch; Annihilation; Blindspotting; Cam; Blackkklansman; Sorry to Bother You; Midsommar; Parasite; Dear White People; Titane) - A

Cayenne Rose 10 (The Witch; Annihilation; Sorry to Bother You; Parasite; Uncut Gems; Don't Look Up; Judas and the Black Messiah; Portrait of a Lady on Fire; Titane; Pig) - A

Conner Haun 9 (The Witch; Blindspotting; Cam; Blackkklansman; Sorry to Bother You; Midsommar; Parasite; Portrait of a Lady on Fire; Uncut Gems) - A

Daniel Bowling 0 - E

Joshua Verax 10 (Annihilation; Blindspotting; Cam; Blackkklansman; Sorry To Bother You; Midsommar; Parasite; Portrait of a Lady on Fire; Uncut Gems; Promising Young Woman) - A 

Logan Bryant 10 (The Witch; Annihilation; Blindspotting; Cam; Blackkklansman; Sorry to Bother You; Midsommar; The Evening Hour; Parasite; Gaia) - A

Logan Christian 10 (The Witch; Annihilation; Blindspotting; Blackkklansman; Sorry to Bother You; Midsommar; Parasite; Prey; Beasts Clawing at Straws) - A

Lythean Lim 10 (The Witch; Annihilation; Cam; Blackkklansman; Sorry to Bother You; Midsommar; Parasite; Portrait of a Lady on Fire; Uncut Gems; Nomadland) - A

Matthew Lewis 9 (The Witch; Annihilation; Blindspotting; Cam; Blackkklansman; Sorry to Bother You; Midsommar; Parasite; Uncut Gems) A (Final Grade C)

Miguel Rodea 10 (The Witch; Annihilation; Blindspotting; Cam; Sorry to Bother You; Midsommar: Parasite; Portrait of a Lady on Fire; Uncut Gems; Nomadland) - A

Samantha Mangan 10 (The Witch; Annhilation; Blindspotting; Cam; Blackkklansman; Sorry to Bother You; Midsommar; Parasite; Don't Look Up; Pig) - A

(Morgan) Tayler Thompson 10 (The Witch; Annihilation; Blindspotting; Cam; Blackkklansman; Sorry to Bother You; Midsommar; Parasite; Portrait of a Lady on Fire; Uncut Gems) - A 



Professor: Michael Benton 


Final Project Responses: 

Alyssa Greene: [Track: Epic Films] 5 (Australia; The Queen; The Tree of Life; Memoirs of a Geisha; The Last Samurai) - A

Candace Wethington: [Track: Bluegrass Film Society] 5 (Saint Maud; The Evening Hour; Gaia; Time; Prey) - A

Cayenne Rose: [Track: Romance Films] 4 (The Garden of Eden; Dear White People; Lady and the Tramp; Pride and Prejudice) - B

Connor Haun: [Track: War Films] 5 (All Quiet on the Western Front; Hacksaw Ridge; Lone Survivor; Fury; American Sniper] - A

Daniel Bowling: [Track: Bluegrass Film Society]


Joshua Verax: [Track: Bluegrass Film Society] 5 (Kajillionaire; Gaia; Time; Prey; Dear White People) - A

Logan Bryant [Track: Bluegrass Film Society] 5 (The Worst Person in the World; Great Freedom; Saint Maud; I Am Not a Witch; Kajillionaire) - A

Logan Christian [Track: Bluegrass Film Society] 5 (The Worst Person in the World; Saint Maud; I Am Not a Witch; Kajillionaire; Gaia) - A

Lythean Lim: [Track: A24 Films] 5 (Promising Young Woman; The Green Knight; Nope; The Lighthouse; Judas and the Black Messiah) - A

Matthew Lewis: [Track: Reason vs Faith] 0 - E

Miguel Rodea: [Track: Christopher Nolan] 5 - Insterstellar; The Dark Knight; The Dark Knight Rises; Batman Begins; Inception - A

Samantha Mangan: [Track: Tom Hanks] 5 (Saving Private Ryan; Road to Perdition; A League of their Own; The Polar Express; The DaVinci Code) - A

Tayler Thompson: [Track: Extra regular responses] 3 (Nomadland; Promising Young Woman; Don't Look Up; Titane; Judas and the Black Messiah) - A


Verification of Read/Understand the Syllabus:
Aiden Thomas
Alyssa Green
Brady Barnes
Candace Wethington
Chloe Dowler
Connor Haun
Daniel Bowling
Joshua Verax
Logan Bryant
Logan Christian
Lythean Lim
Matt Lewis
Miguel Rodea
Samantha Mangan
Tayler Thompson




Friday, August 12, 2022

ENG 102 Resources: August 12, 2022

Benson, Jared and Nick Lee. "Are Labor Strikes Illegal in the United States? The Taft-Hartley Act of 1947." Revolution and Ideology (August 12, 2022) ["We discuss a short history of labor strikes in the United States and how the federal government dramatically reduced the power of labor with the Taft-Hartley Act of 1947."]

Delcomyn, Fred and James L. Ellis. "A Backyard Prairie: The Hidden Beauty of Tallgrass and Wildflowers (Southern Illinois University Press, 2021)." New Books in Architecture (August 4, 2022) ["In 2003 Fred Delcomyn imagined his backyard of two and a half acres, farmed for corn and soybeans for generations, restored to tallgrass prairie. Over the next seventeen years, Delcomyn, with help from his friend James L. Ellis scored, seeded, monitored, reseeded, and burned these acres into prairie. In A Backyard Prairie: The Hidden Beauty of Tallgrass and Wildflowers (Southern Illinois UP, 2021), they document their journey and reveal the incredible potential of a backyard to travel back to a time before the wild prairie was put into plow rows. It has been said, “Anyone can love the mountains, but it takes a soul to love the prairie.” This book shows us how. The first book to celebrate a smaller, more private restoration, A Backyard Prairie offers a vivid portrait of what makes a prairie. Delcomyn and Ellis describe selecting and planting seeds, recount the management of a prescribed fire, and capture the prairie’s seasonal parades of colorful flowers in concert with an ever-growing variety of animals, from the minute eastern tailed-blue butterfly to the imperious red-winged blackbird and the reclusive coyote.
This book offers a unique account of their work and their discovery of a real backyard, an inviting island of grass and flowers uncovered and revealed. We often travel miles and miles to find nature larger than ourselves. In this rich account of small prairie restoration, Delcomyn and Ellis encourage the revival of original prairie in our backyards and the patient, beauty-seeking soul sleeping within ourselves."]

Durgnaut, Raymond. A Long Hard Look at Psycho. British Film Institute, 2010. ["Upon its release in 1960, Alfred Hitchcock's Psycho divided critical opinion, with several leading film critics condemning Hitchcock's apparent encouragement of the audience's identification with the gruesome murder that lies at the heart of the film. Such antipathy did little to harm Psycho's box-office returns, and it would go on to be acknowledged as one of the greatest film thrillers, with scenes and characters that are among the most iconic in all cinema. In his illuminating study of Psycho, Raymond Durgnat provides a minute analysis of its unfolding narrative, enabling us to consider what happens to the viewer as he or she watches the film, and to think afresh about questions of spectatorship, Hollywood narrative codes, psycho-analysis, editing and shot composition. In his introduction to the new edition, Henry K. Miller presents A Long Hard Look at 'Psycho' as the culmination of Durgnat's decades-long campaign to correct what he called film studies' 'Grand Error'. In the course of expounding Durgnat's root-and-branch challenge to our inherited shibboleths about Hollywood cinema in general and Hitchcock in particular, Miller also describes the eclectic intellectual tradition to which Durgnat claimed allegiance. This band of amis inconnus, among them William Empson, Edgar Morin and Manny Farber, had at its head Durgnat's mentor Thorold Dickinson. The book's story begins in the early 1960s, when Dickinson made the long hard look the basis of his pioneering film course at the Slade School of Fine Art, and Psycho became one of its first objects."]

Elkin, Rosetta S. "Plant Life: The Entangled Politics of Afforestation (University of Minnesota Press, 2022)." New Books in Geography (July 20, 2022) ["In Plant Life: The Entangled Politics of Afforestation (U Minnesota Press, 2022), Rosetta S. Elkin explores the procedures of afforestation, the large-scale planting of trees in otherwise treeless environments, including grasslands, prairies, and drylands. Elkin reveals that planting a tree can either be one of the ultimate offerings to thriving on this planet, or one of the most extreme perversions of human agency over it. Using three supracontinental case studies--scientific forestry in the American prairies, colonial control in Africa's Sahelian grasslands, and Chinese efforts to control and administer territory--Elkin explores the political implications of plant life as a tool of environmentalism. By exposing the human tendency to fix or solve environmental matters by exploiting other organisms, this work exposes the relationship between human and plant life, revealing that afforestation is not an ecological act: rather, it is deliberately political and distressingly social. Plant Life ultimately reveals that afforestation cannot offset deforestation, an important distinction that sheds light on current environmental trends that suggest we can plant our way out of climate change. By radicalizing what conservation protects and by framing plants in their total aliveness, Elkin shows that there are many kinds of life--not just our own--to consider when advancing environmental policy."]

Harman, Graham. "Architecture and Objects." University of Minnesota Press (July 27, 2022) ["Exploring new concepts of the relationship between form and function while thinking through object-oriented ontology (OOO), Graham Harman (Architecture and Objects) deepens the exchange between architecture and philosophy, providing a new roadmap to OOO’s influence on the language and practice of contemporary architecture."]

Like Stories of Old. "Multiverses, Nihilism, and How it Feels to be Alive Right Now." (Posted on Youtube: July 31, 2022) ["An analysis of the metaphorical meanings of multiverse stories, and what they reflect about the burdens of modern existence."]

MacLeod, Alan. "Most of the “fact-checking” organizations Facebook uses in Ukraine are directly funded by Washington." Monthly Review (August 8, 2022)

Moore, Lisa Jean. "Our Transgenic Future: Spider Goats, Genetic Modification, and the Will to Change Nature (New York University Press, 2022)." New Books in Medicine (July 20, 2022) ["The process of manipulating the genetic material of one animal to include the DNA of another creates a new transgenic organism. Several animals, notably goats, mice, sheep, and cattle are now genetically modified in this way. In Our Transgenic Future: Spider Goats, Genetic Modification, and the Will to Change Nature (NYU Press, 2022), Lisa Jean Moore wonders what such scientific advances portend. Will the natural world become so modified that it ceases to exist? After turning species into hybrids, can we ever get back to the original, or are they forever lost? Does genetic manipulation make better lives possible, and if so, for whom? Moore centers the story on goats that have been engineered by the US military and civilian scientists using the DNA of spiders. The goat’s milk contains a spider-silk protein fiber; it can be spun into ultra-strong fabric that can be used to manufacture lightweight military body armor. Researchers also hope the transgenically produced spider silk will revolutionize medicine with biocompatible medical inserts such as prosthetics and bandages. Based on in-depth research with spiders in Florida and transgenic goats in Utah, Our Transgenic Future focuses on how these spider goats came into existence, the researchers who maintain them, the funders who have made their lives possible, and how they fit into the larger science of transgenics and synthetics. This book is a fascinating story about the possibilities of science and the likely futures that may come."]

Nguyen, Mai and Pauline Greenhill. "Uncanny sounds and the politics of wonder in Christian Petzold’s Undine." NECSUS (Spring 2022) ["In the story of Undine, a water sprite leaves her aquatic origins to marry a human and acquires a soul in the process. The narrative ends tragically when her lover betrays her and she is obliged to kill him according to the laws of the elemental spirits. Related to figures such as the sirens of Greek mythology, the Lorelei of Clemens Brentano and Heinrich Heine, Melusine in French folklore, and selkie narratives of Celtic and Norse oral traditions, the first writings on this nymph can be traced back to Swiss physician and natural philosopher Paracelsus. Popularised as a literary fairy tale in 19th century Germany by the Prussian writer Friedrich de la Motte Fouqué, Undine’s story has inspired numerous incarnations. For instance, it served as the source material for operas by E.T.A. Hoffmann (1812-1814) and others, a play by Jean Giraudoux (1938), and most famously Hans Christian Andersen’s fairy tale Den lille havfrue (‘The Little Mermaid,’ 1837). Films referencing ‘Undine’ date from the silent era and come from Austria, Canada, France, Ireland, and the US, as well as three from Germany: Rolf Thiele’s Undine 74 (1974), Eckhart Schmidt’s Undine (1992), and Christian Petzold’s Undine (2020) – our subject here. Movies based on or inspired by Andersen’s tale are of course much more common."]

Robin, Corey. "The Enigma of Clarence Thomas (Metropolitan Books, 2019)." New Books in Biography (August 4, 2022) ["Most people can tell you two things about Clarence Thomas: Anita Hill accused him of sexual harassment, and he almost never speaks from the bench. Here are some things they don't know: Until Thomas went to law school, he was a black nationalist. In college he memorized the speeches of Malcolm X. He believes white people are incurably racist. In The Enigma of Clarence Thomas (Metropolitan Books, 2019), Corey Robin--one of the foremost analysts of the right--delves deeply into both Thomas's biography and his jurisprudence, masterfully reading his Supreme Court opinions against the backdrop of his autobiographical and political writings and speeches. The hidden source of Thomas's conservative views, Robin argues, is a profound skepticism that racism can be overcome. Thomas is convinced that any government action on behalf of African-Americans will be tainted by this racism, and that the most African-Americans can hope for is that white people will get out of their way. There's a reason, Robin concludes, why liberals often complain that Thomas doesn't speak but seldom pay attention when he does. Were they to listen, they'd hear a racial pessimism that sounds shockingly similar to their own. Cutting across the ideological spectrum, this unacknowledged consensus about the impossibility of progress is key to understanding today's political stalemate. Corey Robin is Distinguished Professor of Political Science at Brooklyn College and the CUNY Graduate Center."]


Tuesday, August 9, 2022

Film Studies Resources: August 9, 2022


Durgnaut, Raymond. A Long Hard Look at Psycho. British Film Institute, 2010. ["Upon its release in 1960, Alfred Hitchcock's Psycho divided critical opinion, with several leading film critics condemning Hitchcock's apparent encouragement of the audience's identification with the gruesome murder that lies at the heart of the film. Such antipathy did little to harm Psycho's box-office returns, and it would go on to be acknowledged as one of the greatest film thrillers, with scenes and characters that are among the most iconic in all cinema. In his illuminating study of Psycho, Raymond Durgnat provides a minute analysis of its unfolding narrative, enabling us to consider what happens to the viewer as he or she watches the film, and to think afresh about questions of spectatorship, Hollywood narrative codes, psycho-analysis, editing and shot composition. In his introduction to the new edition, Henry K. Miller presents A Long Hard Look at 'Psycho' as the culmination of Durgnat's decades-long campaign to correct what he called film studies' 'Grand Error'. In the course of expounding Durgnat's root-and-branch challenge to our inherited shibboleths about Hollywood cinema in general and Hitchcock in particular, Miller also describes the eclectic intellectual tradition to which Durgnat claimed allegiance. This band of amis inconnus, among them William Empson, Edgar Morin and Manny Farber, had at its head Durgnat's mentor Thorold Dickinson. The book's story begins in the early 1960s, when Dickinson made the long hard look the basis of his pioneering film course at the Slade School of Fine Art, and Psycho became one of its first objects."]

Eggert, Brian. "Titane." Deep Focus Review (October 3, 2021) ["In the first images of Titane, the camera lingers on engine parts shot like sweaty appendages, dripping with perspiration and vibrating orgasmically with the motor’s hum. The metal shimmers with grease and droplets of oil, and its curves look almost fleshy in the way they bend and give way to the rolling shapes in the undercarriage. French director Julia Ducournau films these inhuman auto parts like erotica, exploring the connection between bodies and automobiles in ways not attempted since David Cronenberg’s controversial 1996 film, Crash, about the relationship between the little death and the death drive. The link between sexuality and cars has been there for a long while. After all, why do they call a mechanic’s workspace a body shop? Consciously or not, motorheads make these connections as well. Car magazines and calendars pair bikini-clad women with muscle cars and hot rods, coupling sex and automobiles in literal and figurative terms. Ducournau’s film considers how the male gaze creates this strange relationship of images and takes the next logical step. The result is something wildly original, brutally visceral, oddly funny and tender, and singular in its vision."]

Goh, Robbie B.H. Christopher Nolan: Filmmaker and Philosopher. Bloomsbury Academic, 2021. ["Christopher Nolan is the writer and director of Hollywood blockbusters like The Dark Knight and The Dark Knight Rises, and also of arthouse films like Memento and Inception. Underlying his staggering commercial success however, is a darker sensibility that questions the veracity of human knowledge, the allure of appearance over reality and the latent disorder in contemporary society. This appreciation of the sinister owes a huge debt to philosophy and especially modern thinkers like Friedrich Nietzsche, Sigmund Freud and Jacques Derrida. Taking a thematic approach to Nolan's oeuvre, Robbie Goh examines how the director's postmodern inclinations manifest themselves in non-linearity, causal agnosticism, the threat of social anarchy and the frequent use of the mise en abyme, while running counter to these are narratives of heroism, moral responsibility and the dignity of human choice. For Goh, Nolan is a 'reluctant postmodernist'. His films reflect the cynicism of the modern world, but with their representation of heroic moral triumphs, they also resist it."]

Like Stories of Old. "Multiverses, Nihilism, and How it Feels to be Alive Right Now." (Posted on Youtube: July 31, 2022) ["An analysis of the metaphorical meanings of multiverse stories, and what they reflect about the burdens of modern existence."]

Lowenstein, Adam. Horror Film and Otherness. Columbia University Press, 2022. ["What do horror films reveal about social difference in the everyday world? Criticism of the genre often relies on a dichotomy between monstrosity and normality, in which unearthly creatures and deranged killers are metaphors for society’s fear of the “others” that threaten the “normal.” The monstrous other might represent women, Jews, or Blacks, as well as Indigenous, queer, poor, elderly, or disabled people. The horror film’s depiction of such minorities can be sympathetic to their exclusion or complicit in their oppression, but ultimately, these images are understood to stand in for the others that the majority dreads and marginalizes. Adam Lowenstein offers a new account of horror and why it matters for understanding social otherness. He argues that horror films reveal how the category of the other is not fixed. Instead, the genre captures ongoing metamorphoses across “normal” self and “monstrous” other. This “transformative otherness” confronts viewers with the other’s experience—and challenges us to recognize that we are all vulnerable to becoming or being seen as the other. Instead of settling into comforting certainties regarding monstrosity and normality, horror exposes the ongoing struggle to acknowledge self and other as fundamentally intertwined. Horror Film and Otherness features new interpretations of landmark films by directors including Tobe Hooper, George A. Romero, John Carpenter, David Cronenberg, Stephanie Rothman, Jennifer Kent, Marina de Van, and Jordan Peele. Through close analysis of their engagement with different forms of otherness, this book provides new perspectives on horror’s significance for culture, politics, and art."]

Nguyen, Mai and Pauline Greenhill. "Uncanny sounds and the politics of wonder in Christian Petzold’s Undine." NECSUS (Spring 2022) ["In the story of Undine, a water sprite leaves her aquatic origins to marry a human and acquires a soul in the process. The narrative ends tragically when her lover betrays her and she is obliged to kill him according to the laws of the elemental spirits. Related to figures such as the sirens of Greek mythology, the Lorelei of Clemens Brentano and Heinrich Heine, Melusine in French folklore, and selkie narratives of Celtic and Norse oral traditions, the first writings on this nymph can be traced back to Swiss physician and natural philosopher Paracelsus. Popularised as a literary fairy tale in 19th century Germany by the Prussian writer Friedrich de la Motte Fouqué, Undine’s story has inspired numerous incarnations. For instance, it served as the source material for operas by E.T.A. Hoffmann (1812-1814) and others, a play by Jean Giraudoux (1938), and most famously Hans Christian Andersen’s fairy tale Den lille havfrue (‘The Little Mermaid,’ 1837). Films referencing ‘Undine’ date from the silent era and come from Austria, Canada, France, Ireland, and the US, as well as three from Germany: Rolf Thiele’s Undine 74 (1974), Eckhart Schmidt’s Undine (1992), and Christian Petzold’s Undine (2020) – our subject here. Movies based on or inspired by Andersen’s tale are of course much more common."]

Patell, Cyrus R.K. Lucasfilm: Filmmaking, Philosophy, and the Star Wars Universe. Bloomsbury Academic, 2021. ["From A New Hope to The Rise of Skywalker and beyond, this book offers the first complete assessment and philosophical exploration of the Star Wars universe. Lucasfilm examines the ways in which these iconic films were shaped by global cultural mythologies and world cinema, as well as philosophical ideas from the fields of aesthetics and political theory, and now serve as a platform for public philosophy. Cyrus R. K. Patell also looks at how this ever-expanding universe of cultural products and enterprises became a global brand and asks: can a corporate entity be considered a “filmmaker and philosopher”? More than any other film franchise, Lucasfilm's Star Wars has become part of the global cultural imagination. The new generation of Lucasfilm artists is full of passionate fans of the Star Wars universe, who have now been given the chance to build on George Lucas's oeuvre. Within these pages, Patell explores what it means for films and their creators to become part of cultural history in this unprecedented way."]

Resina, Joan Ramon. Luchino Visconti: Filmmaker and Philosopher. Bloomsbury Academic, 2022. ["Luchino Visconti (1906-1976) was one of Europe's most prestigious filmmakers, who rose to prominence as part of the Italian neo-realist movement, alongside contemporaries Vittorio De Sica and Roberto Rossellini. Famous for his elegant lifestyle, as friend of Jean Renoir and Coco Chanel amongst others, his vibrant technicolour dramas are also known for their decadence and stunning display of aesthetic mastery and sensory pleasure. Looking beyond this colourful façade, however, Resina explores the philosophical implications of decadence with a particular focus on three films from the late phase in Visconti's production, Damned (1969), Death in Venice (1971), and Ludwig (1972). From the incestuous relationship between decadence and power to decadence as an outcome of straining toward formal perfection, Resina uncovers the unity and philosophical cohesiveness of these films that deal with different subjects and historical periods. Reading these films and their decadence in light of the time of filming and Visconti's own sense of cultural doom, Resina further demonstrates the relevance of Visconti's philosophy today and how much they still have to say to our contemporary situation."]

Sinnerbrink, Robert. Terence Malick: Filmmaker and Philosopher. Bloomsbury Academic, 2019. ["Many critics have approached Terrence Malick's work from a philosophical perspective, arguing that his films express philosophy through cinema. With their remarkable images of nature, poetic voiceovers, and meditative reflections, Malick's cinema certainly invites philosophical engagement. In Terrence Malick: Filmmaker and Philosopher, Robert Sinnerbrink takes a different approach, exploring Malick's work as a case of cinematic ethics: films that evoke varieties of ethical experience, encompassing existential, metaphysical, and religious perspectives. Malick's films are not reducible to a particular moral position or philosophical doctrine; rather, they solicit ethically significant forms of experience, encompassing anxiety and doubt, wonder and awe, to questioning and acknowledgment, through aesthetic engagement and poetic reflection. Drawing on a range of thinkers and approaches from Heidegger and Cavell, Nietzsche and Kierkegaard, to phenomenology and moral psychology Sinnerbrink explores how Malick's films respond to the problem of nihilism the loss of conviction or belief in prevailing forms of value and meaning and the possibility of ethical transformation through cinema: from self-transformation in our relations with others to cultural transformation via our attitudes towards towards nature and the world. Sinnerbrink shows how Malick's later films, from The Tree of Life to Voyage of Time, provide unique opportunities to explore cinematic ethics in relation to the crisis of belief, the phenomenology of love, and film's potential to invite moral transformation."]

Tsui, Curtis. "The Evolution of a 'Superpig': Designing Okja, from Start to Finish." The Current (July 14, 2022) ["A tale about a girl’s bond with her beloved “superpig”—an animal she must eventually rescue from the clutches of the evil corporation that genetically engineered her—Okja provided a new challenge: its shy titular creature needed to be a source of affection, not fear, inviting touching and cuddling while also maintaining a massive heft that would prove attractive to the greedy food industry. And because of the real-world setting of the film, which moves from the tranquility of the South Korean mountains to the commotion of New York City, Okja would need to seem plausibly realistic, yet also unlike anything existing in nature. The following images chart the evolution of the creature, as Bong and Jang tackled initial design concepts, incorporated feedback from collaborators, and continued to refine details until they arrived at the lovable superpig we see on-screen."]


Monday, August 8, 2022

ENG 102 Resources: August 8, 2022

Abdelfatah, Rund, et al. "The Mystery of Inflation." Throughline (August 4, 2022) ["Gas. Meat. Flights. Houses. The price of things have gone up by as much as nine percent since last year: the same amount of money gets you less stuff. It's inflation: a concept that's easy to feel but hard to understand. Its causes are complex, but it isn't some kind of naturally-occurring phenomenon — and neither are the ways in which governments try to fight it. This week, we look at the history of inflation in the U.S., how we've responded, and who pays the price."]

Biagetti, Samuel. "Nag Hammadi Library and the Gnostic Gospels." Historiansplaining (August 1, 2022) ["The secretive Gnostic stream of Christianity, which taught a radically different metaphysics and spiritual cosmology from "orthodox" doctrine in the first four hundred years of the church, was largely lost to history, until 1945, when a camel-herder in a remote part of Egypt stumbled upon an old ceremic jar with 13 massive books containing 52 ancient Gnostic texts. We consider what the so-called "Nag Hammadi LIbrary," which may have been hidden in the desert to protect it from destruction, reveals about the origins and importance of the Gnostics' secret teachings."]

Brown, Vincent. Tacky's Revolt: The Story of an Atlantic Slave War. Belknap Press, 2022. ["In the second half of the eighteenth century, as European imperial conflicts extended the domain of capitalist agriculture, warring African factions fed their captives to the transatlantic slave trade while masters struggled continuously to keep their restive slaves under the yoke. In this contentious atmosphere, a movement of enslaved West Africans in Jamaica (then called Coromantees) organized to throw off that yoke by violence. Their uprising—which became known as Tacky’s Revolt—featured a style of fighting increasingly familiar today: scattered militias opposing great powers, with fighters hard to distinguish from noncombatants. It was also part of a more extended borderless conflict that spread from Africa to the Americas and across the island. Even after it was put down, the insurgency rumbled throughout the British Empire at a time when slavery seemed the dependable bedrock of its dominion. That certitude would never be the same, nor would the views of black lives, which came to inspire both more fear and more sympathy than before. Tracing the roots, routes, and reverberations of this event across disparate parts of the Atlantic world, Vincent Brown offers us a superb geopolitical thriller. Tacky’s Revolt expands our understanding of the relationship between European, African, and American history, as it speaks to our understanding of wars of terror today."]

Eggert, Brian. "Titane." Deep Focus Review (October 3, 2021) ["In the first images of Titane, the camera lingers on engine parts shot like sweaty appendages, dripping with perspiration and vibrating orgasmically with the motor’s hum. The metal shimmers with grease and droplets of oil, and its curves look almost fleshy in the way they bend and give way to the rolling shapes in the undercarriage. French director Julia Ducournau films these inhuman auto parts like erotica, exploring the connection between bodies and automobiles in ways not attempted since David Cronenberg’s controversial 1996 film, Crash, about the relationship between the little death and the death drive. The link between sexuality and cars has been there for a long while. After all, why do they call a mechanic’s workspace a body shop? Consciously or not, motorheads make these connections as well. Car magazines and calendars pair bikini-clad women with muscle cars and hot rods, coupling sex and automobiles in literal and figurative terms. Ducournau’s film considers how the male gaze creates this strange relationship of images and takes the next logical step. The result is something wildly original, brutally visceral, oddly funny and tender, and singular in its vision."]

Goh, Robbie B.H. Christopher Nolan: Filmmaker and Philosopher. Bloomsbury Academic, 2021. ["Christopher Nolan is the writer and director of Hollywood blockbusters like The Dark Knight and The Dark Knight Rises, and also of arthouse films like Memento and Inception. Underlying his staggering commercial success however, is a darker sensibility that questions the veracity of human knowledge, the allure of appearance over reality and the latent disorder in contemporary society. This appreciation of the sinister owes a huge debt to philosophy and especially modern thinkers like Friedrich Nietzsche, Sigmund Freud and Jacques Derrida. Taking a thematic approach to Nolan's oeuvre, Robbie Goh examines how the director's postmodern inclinations manifest themselves in non-linearity, causal agnosticism, the threat of social anarchy and the frequent use of the mise en abyme, while running counter to these are narratives of heroism, moral responsibility and the dignity of human choice. For Goh, Nolan is a 'reluctant postmodernist'. His films reflect the cynicism of the modern world, but with their representation of heroic moral triumphs, they also resist it."]

Lowenstein, Adam. Horror Film and Otherness. Columbia University Press, 2022. ["What do horror films reveal about social difference in the everyday world? Criticism of the genre often relies on a dichotomy between monstrosity and normality, in which unearthly creatures and deranged killers are metaphors for society’s fear of the “others” that threaten the “normal.” The monstrous other might represent women, Jews, or Blacks, as well as Indigenous, queer, poor, elderly, or disabled people. The horror film’s depiction of such minorities can be sympathetic to their exclusion or complicit in their oppression, but ultimately, these images are understood to stand in for the others that the majority dreads and marginalizes. Adam Lowenstein offers a new account of horror and why it matters for understanding social otherness. He argues that horror films reveal how the category of the other is not fixed. Instead, the genre captures ongoing metamorphoses across “normal” self and “monstrous” other. This “transformative otherness” confronts viewers with the other’s experience—and challenges us to recognize that we are all vulnerable to becoming or being seen as the other. Instead of settling into comforting certainties regarding monstrosity and normality, horror exposes the ongoing struggle to acknowledge self and other as fundamentally intertwined. Horror Film and Otherness features new interpretations of landmark films by directors including Tobe Hooper, George A. Romero, John Carpenter, David Cronenberg, Stephanie Rothman, Jennifer Kent, Marina de Van, and Jordan Peele. Through close analysis of their engagement with different forms of otherness, this book provides new perspectives on horror’s significance for culture, politics, and art."]

Patell, Cyrus R.K. Lucasfilm: Filmmaking, Philosophy, and the Star Wars Universe. Bloomsbury Academic, 2021. ["From A New Hope to The Rise of Skywalker and beyond, this book offers the first complete assessment and philosophical exploration of the Star Wars universe. Lucasfilm examines the ways in which these iconic films were shaped by global cultural mythologies and world cinema, as well as philosophical ideas from the fields of aesthetics and political theory, and now serve as a platform for public philosophy. Cyrus R. K. Patell also looks at how this ever-expanding universe of cultural products and enterprises became a global brand and asks: can a corporate entity be considered a “filmmaker and philosopher”? More than any other film franchise, Lucasfilm's Star Wars has become part of the global cultural imagination. The new generation of Lucasfilm artists is full of passionate fans of the Star Wars universe, who have now been given the chance to build on George Lucas's oeuvre. Within these pages, Patell explores what it means for films and their creators to become part of cultural history in this unprecedented way."]

Resina, Joan Ramon. Luchino Visconti: Filmmaker and Philosopher. Bloomsbury Academic, 2022. ["Luchino Visconti (1906-1976) was one of Europe's most prestigious filmmakers, who rose to prominence as part of the Italian neo-realist movement, alongside contemporaries Vittorio De Sica and Roberto Rossellini. Famous for his elegant lifestyle, as friend of Jean Renoir and Coco Chanel amongst others, his vibrant technicolour dramas are also known for their decadence and stunning display of aesthetic mastery and sensory pleasure. Looking beyond this colourful façade, however, Resina explores the philosophical implications of decadence with a particular focus on three films from the late phase in Visconti's production, Damned (1969), Death in Venice (1971), and Ludwig (1972). From the incestuous relationship between decadence and power to decadence as an outcome of straining toward formal perfection, Resina uncovers the unity and philosophical cohesiveness of these films that deal with different subjects and historical periods. Reading these films and their decadence in light of the time of filming and Visconti's own sense of cultural doom, Resina further demonstrates the relevance of Visconti's philosophy today and how much they still have to say to our contemporary situation."]

Schauer, Frederick. The Proof: Uses of Evidence in Law, Politics, and Everything Else. Belknap Press, 2022. ["In a world awash in “fake news,” where public figures make unfounded assertions as a matter of course, a preeminent legal theorist ranges across the courtroom, the scientific laboratory, and the insights of philosophers to explore the nature of evidence and show how it is credibly established."]

Sinnerbrink, Robert. Terence Malick: Filmmaker and Philosopher. Bloomsbury Academic, 2019. ["Many critics have approached Terrence Malick's work from a philosophical perspective, arguing that his films express philosophy through cinema. With their remarkable images of nature, poetic voiceovers, and meditative reflections, Malick's cinema certainly invites philosophical engagement. In Terrence Malick: Filmmaker and Philosopher, Robert Sinnerbrink takes a different approach, exploring Malick's work as a case of cinematic ethics: films that evoke varieties of ethical experience, encompassing existential, metaphysical, and religious perspectives. Malick's films are not reducible to a particular moral position or philosophical doctrine; rather, they solicit ethically significant forms of experience, encompassing anxiety and doubt, wonder and awe, to questioning and acknowledgment, through aesthetic engagement and poetic reflection. Drawing on a range of thinkers and approaches from Heidegger and Cavell, Nietzsche and Kierkegaard, to phenomenology and moral psychology Sinnerbrink explores how Malick's films respond to the problem of nihilism the loss of conviction or belief in prevailing forms of value and meaning and the possibility of ethical transformation through cinema: from self-transformation in our relations with others to cultural transformation via our attitudes towards towards nature and the world. Sinnerbrink shows how Malick's later films, from The Tree of Life to Voyage of Time, provide unique opportunities to explore cinematic ethics in relation to the crisis of belief, the phenomenology of love, and film's potential to invite moral transformation."]


Tuesday, July 26, 2022

Raw (France/Belgium: Julia Ducornau, 2016)





Raw (France/Belgium: Julia Ducornau, 2016: 99 mins)

Appen, Joe Van and Erik McClanahan. "Preserving Theatrical Experience, Poly-Genre Films Personal Shopper & Raw." Adjust Your Tracking (March 17, 2017)

Doherty, Caitlin. "Enter: Monsters." New Left Review (January 28, 2022) ["In an introduction to Frankenstein, written for a new edition of the work in 1831, Mary Shelley recounted a question she had been asked frequently in the thirteen years since the novel’s publication: how had she, ‘then a young girl, come to think and to dilate upon so very hideous an idea?’ A prying concern permeates the query, as if the monstrosity of the work’s content must indicate perverse conditions of production, some titillating mistreatment inflicted on the nineteen-year-old Shelley that could justify the creation of a new category of monster. For Julia Ducournau, director of the Palme D’Or-winning Titane (2021), the fallacy of the question would be obvious. No backstory is necessary: to be a young girl is monstrous inspiration enough."]

Ducournau, Julia, Garance Marillier and Agnès Varda. "Agnès Varda and Raw." The Close-Up #127 (March 16, 2017) ["In conjunction with this year’s festival, French Insitute Alliance Française celebrated the career of Agnès Varda with screenings and exhibitions paying tribute to her perpetually influential and inventive work across many disciplines. Varda stopped by the Film Society for a special talk in our amphitheater, moderated by critic Melissa Anderson. Julia Ducournau’s shocking Raw has been described as a “coming-of-age cannibalism film.” It was the one of the most buzzed-about films at last year’s Cannes."]

Eggert, Brian. "Raw (2016)." Deep Focus Review (May 14, 2016)

Hagen, Kate. "31 Days of Feminist Horror Films: Raw." The Black List 

LeMire, Christy. "Raw." Roger Ebert (March 10, 2017)

Mengi, Saba. "A Critical Reading on the Movie Raw." Film Critique Review #1 (ND)

Packham, Jimmy. "Children of the Quorn: The Vegetarian, Raw, and the Horrors of Vegetarianism." Gothi Nature #1 (September 2019): 78 - 102.

Reilly, Phoebe. "From Babadook to Raw: The Rise of the Modern Female Horror Filmmaker." Rolling Stone (October 27, 2016)





Monday, June 27, 2022

Workout Circuits

Gym Cycles:

Arms/Shoulders/Back
Legs/Chest

1) Everytime:
Core Exercises (30 second workout - on the bottom of the page #2) 

2) Home/work Cycles:

S
hammer curls (12)
squats (22)
dips (22)
sit ups (22)
push ups (22)
dumbbell swings (12)
farmer's carry (large 12)
jumping jacks (51)
rotational ball slam (6)
squat thrust (8)


3) First thing in the morning:

Crunches - 30
Curls - 16
Tricep Dips - 29
Hammer Curl - 16
Lat Lifts - 24
Shoulders (Front) - 21
Push ups 26
Shoulders (Back) - 21
S
Calves - 29
Single Dumbell Shoulder Raise - 14  (large - both hands)
Squats - 27
Single large dumbell, both hands raises straight out in front to shoulder level 13
Farmers carry w/large dumbbells 12
Bulgarian Split Squats 6 small dumbbell each side
Jumping Jacks - 49

4) Last Thing at Night: (Yoga For Countering Sitting/Work )

Locust Pose - 28
S
Hand and Knees Wrist Stretch - 10 (read instructions, do it carefully, stay at 10 till you can perfect it)
Modified Side Plank Pose - 20 (perfect, then increase)
Cobra Pose and Downward Dog - 29
Low Lunge with Locust Arms - 25
Warrior I Pose (forward) 24
High Lunge with Cactus Arms - 25
Warrior II Pose (side) - 39
Scissor legs 32
Warrior III Pose 22
Locust Pose - 29
Reverse Prayer Pose 20 (perfect, then increase)
Shoulder and Neck Stretches
Camel Pose - 20 (still working to get there)
Squat - 28 (prayer hands version, no block)
Seated Forward Bend - 25 (perfect then increase)
Diamond Pushup - 11
Hamstring stretch w/ strap 25 (straight toward head)
Wide Legged Forward Bend 24
Hamstring stretch w/ strap 25 (one each angled across to the opposite side)
Superman 24
Hamstring stretch w/ strap 25 (one each outward same side)
Legs Up the Wall - 109
Sitting Lotus (switch legs, once each side) - 127
Knee to Elbow Plank 26
Side Plank 20
Dumbell Swings 11
Jumping Jacks 49
Plank with alternating arm and leg raise 1 (perfect then, increase)


5) Weight Training:

Lunges 20 (alternate - wear shoes - after 20, shift to large weights and got to 10)
Pushups 26
Barbell Squats 26
Standing overhead big dumbbell press 14
Standing Overhead Big Dumbbell Hammer Press (Variation) 14
1/4 bent dumbbell rows (Large: 11)
Single leg deadlifts  4
squat thrust (6)
Side Planks 25 (supporting arm bent for better support - when you can hold perfectly for a minute consider variations)
Straight leg lifts on back 15 (toward chest/head)
Glute bridge 25 (laying down pelvic thrusts, on the last one hold for the seconds equal to the reps)
Crab Pose 25
Barbell Curls 21
Hammer Curls 8 (large)
Sitting small dumbell 17
Wrist Curl 17 (big dumbell)
Hand Grips (Times, break, then hold for seconds) 21
Exercise ball walk 20
Horse 31
Calf Raises 21
Deep Knee Bends 21
Warrior Three 19
Lunges 14 (when you get to 20, go to small dumbbells)
Tricep Dips 21
Large Dumbbell walk 12
Lat lifts 20
S
Dumbell Tricep Press - 13
Shoulder Press - front 20
Shoulder Press - back 20
Push ups 23
Descending Push Ups 19
Elevated Push Ups 20
Four Limbed Staff Pose (Modified Plank) 35
Bear Walk 4
Plank Row 12 [small]
Sit up toe touch 23
Crunches 23
Leg Lifts 9
Side leg lifts 23
On back, legs toward chest 23
Plank Jack (17)




----------------------------------------------------

6) Work Routine:


Crunches 17 (method B - #11)
Airplane 17
Tree Pose 24
Standing Bow Pose - 23
Tennis Ball on the wall
Dumbell Curl 13
Back Roller
Goblet Squat w/ dumbell - 23
Arm Stretches, door frame, up & down - 6
Straight arm stretches on door frames - 23
Jumping Jacks 48
S
Arnold Press - 11
Sitting, diamond leg, forward stretch - 22
Sitting, one leg extended - other brought in foot against crotch, side stretch - 22
Rotating shoulder shrugs (forward/backward) and neck stretches
Pointer stretch - ground 26
Dead bug stretch - ground 26
Interlaced hands shoulder stretch - top of head, behind and above. Then interlaced behind lower back.
Zottman Curl - 10 (little dumbell - look at example, keep arms against side on the down motion)
Opposite arms above and below (stretching upward downward) & gentle swing of arms/torso
(R/L)Calf/tendon and backward knee stretches
Jumping Jacks 47
Farmers Walk - 12
Dumbell Shoulder Press 24 (large, alternating)
Sitting in chair, cross leg, knee lift-stretch - 22
Sitting in chair, forward toward toe stretch - 22
Cross Body Hammer Curl - (large dumbells - 14 alternating arms)
Bodyweight Squats 27
Plank - on weight ball 64
Backward floor bridge plank - straightlegged 21
Backward floor bridge plank - bentlegged 21
Jumping Jacks 47
bathroom/chair dips 21
Legs elevated push ups 14
Calve lifts 31
Squats 21
Horse 26
Straight arm plank 105
Forearm plank 105
Side Plank - right/left 17
Twist stretch in chair or standing
Jumping Jacks 47
Push ups 27
Yoga side warrior pose 24
Yoga forward warrior pose 24
Yoga swan stretch - both legs 24
Yoga baby stretch 24
Face up cobra stretch & Down Face Dog 24
Push up stance/plank - alternating knee forward/back 32
Warrior II 35
Triangle Pose 25
Tree Pose 33 (work on v to the sky - both sides)
Jumping Jacks 47
Bridge Pose 64
Seated Forward Folds 30 (work on getting lower as you keep your back from bowing)
Camel Pose 12
Boat Pose 25
Backward Walking - 5
Toe to Heel Walking 5
Warrior III Pose 20
Forward Step Up and Down 14 (alternating each leg)
One foot up, hold position 35
Supine Transversus Abdominus Bracing with Leg Extensions (alternating, 13 each side)
High Lunge 24
Jumping Jacks 47
Supine Spinal Twist 24
Staff Pose 23
Upward Plank Pose 23
Extended Side Angle Pose 23
Half Splits 11 (shoes)
Pigeon Pose 24
Half Lord of the Fishes 11
Thunderbolt Pose w/neck stretches - always 20
Vajrasana (Thunderbolt Pose) with Gomukhasana (Cow-Face) arms 20
Breathing Exercise 6
Kneeling on the Floor 64
Jumping Jacks 47
Sit Cross-Legged (64 each way)
Garland Pose 24
Bridge Pose 33
Bear Plank 101
Bicycle Crunches 10 (perfect then increase)
Hollow Body Hold 33
Pilates Swimming (6) 5
Sphinx Reaches 10
Prone IYTs 6 each
Sumo Squat 22
Jumping Jacks 47
Plank, knee toward chest (alternating) 22
Palloff Press 11 (use large dumbbell)
Stir the Pot 3
Kneeling Ball Roll Out 6
Rotational Ball Slam (4)
Back roller, on the ground, out and back & hand ball massage 3
Dolphin Pose 20
Jumping Jacks 47
Warrior 3 Pose 21
Warrior 4 (21)
Warrior 5 (21)
Quadruped Hip Extension (21)
Step Up (11 each side one at a time)
Dumbell Squats 21
Superman 31










Thursday, June 16, 2022

Nick Estes - The Empire of All Maladies: Colonial Contagions and Indigenous Resistance

One of the most potent myths of mainstream U.S. historiography concerns what Indigenous archaeologist Michael V. Wilcox calls “terminal narratives”: an obsession with the death, disappearance, and absence of Indigenous people rather than their continued, visible presence and challenge to colonialism. The most obvious example of this tendency are historical models that assign blame for the mass killing of the Indigenous to invisible, chance forces—above all, the diseases colonizers unwittingly carried with them—rather than to calculated warfare and theft over centuries of relentless European invasion. - Estes, Nick. "The Empire of All Maladies: Colonial Contagions and Indigenous Resistance." The Baffler #52 (July 2020)

Wednesday, June 15, 2022

Lizzie O'Shea - The Judgement of Paris: Facebook vs The Communards


“Solidarity grows through increasing liberty, not through constraint or obligation,” writes [Kristin] Ross. “Personal autonomy and social solidarity do not oppose each other, but instead reinforce each other.” In an age in which online spaces feel more divisive and polarized than ever, perhaps it is time to ponder how we can create conditions of personal autonomy that give rise to greater social solidarity. Perhaps it is the structure of these spaces that is at fault, rather than the individuals within them. Centrally determined “community standards” enforced by automated takedowns and de-platforming might generate tendencies that are more infantilizing than civilizing. A sense of freedom with responsibility in online spaces is unlikely to be cultivated when those who set the boundaries of good taste and political correctness are more interested in applying constraint than promoting solidarity.

...

Put differently, what constitutes acceptable content is always a political question, constantly being negotiated and renegotiated by those who hold power and those who do not. Public bodies, like courts and parliaments, are often the forums for such debates, which is why they are a common focus of struggle. In the digital age, however, enormous private entities like Facebook (or Twitter, or Google, etc.) are increasingly the hosts for these discussions. When citizens and policy makers ask Facebook to curate content or design algorithms to do so, the implicit assumption is that people cannot be trusted to have these conversations themselves. Of course, some people are awful online—and this can have real world consequences, for which we need remedies. We need to have cultural norms and practices that minimize this behavior, that cultivate shared understanding and mutual respect. But we ought to be careful about assuming that tech companies can achieve this by us appointing them as cops.

...

We could start with the assumption that these digital spaces are open and belong to the public. Why not require that the design of the newsfeed algorithm be made transparent? Why not allow people to redesign their content feeds and become active participants in creating their own sense of self rather than having it curated for them by a tech bro? Why not ban the microtargeting that underpins and animates this business model? A data extraction approach to monetization operates by exploiting our emotions to keep us hooked as audiences to be sold to advertisers. As essential pieces of digital infrastructure, why do we accept that these platforms remain in private hands, beholden to the bottom line?

We could pay moderators to manage groups of a particular size, and allow those roles to be elected and accountable, much in the same way as we might pay district council members or representatives. Imagine a social space on the internet that wasn’t filled with ads! Imagine a web where content moderation decisions were governed by a public charter with an accountable board of elected representatives. Perhaps it is even possible to conjure a platform that doesn’t leave complaints about harm buried in some cyber slush pile, but that actively found a strategy to take those complainants seriously and to design rules around resolving their concerns. Platforms, services, and tools could be designed not just for the average user but with the most vulnerable user in mind. Maybe you don’t like these ideas (maybe you do), but maybe there are lots of other ones out there, waiting to be articulated, discussed, adopted, tested, or discarded.

By breaking down the divide between action and consequence in online social life, we might start to “set capacities in motion” that aim to rebuild a sense of freedom with responsibility. It is an argument against outsourcing politics to machines and the few who build them, and in favor of greater public participation by the many in rulemaking in the digital age. It’s not to say it would be a seamless experience of delight; it would certainly feature conflict. But it could be a place where people could collectively explore ideas in conditions of freedom, without being organized in a clandestine way by billionaire tech overlords.

O'Shea, Lizzie. "The Judgement of Paris: Facebook vs The Communards." The Baffler #56 (March/April 2021): 9, 11-13. 

Thursday, June 2, 2022

The Innocents (Norway/Sweden/Denmark: Eskil Vogt, 2021)




 The Innocents (Norway/Sweden/Denmark: Eskil Vogt, 2021: 117 mins)

"Four children become friends during the summer holidays, and out of sight of the adults they discover they have hidden powers. While exploring their newfound abilities in the nearby forests and playgrounds, their innocent play takes a dark turn and strange things begin to happen."
Nicholas, Alexandra-Heller. "The Innocents." Alliance of Women Film Journalists (April 22, 2022)

Saito, Stephen. "Eskil Vogt on What Leads to Bad Behavior in The Innocents." Moveable Feast (May 13, 2022)

Tallerico, Brian. "The Innocents." Roger Ebert (May 13, 2022)

Vogt, Eskil. "The Innocents." Film at Lincoln Center Podcast #397 (May 13, 2022)





Wednesday, June 1, 2022

Zadie Smith: "In my capacity as a writing teacher, I've noticed, in the classroom, the emergence of a belief that fiction can or should be the product of an absolute form of 'correctness.'"

 "In my capacity as a writing teacher, I've noticed, in the classroom, the emergence of a belief that fiction can or should be the product of an absolute form of 'correctness.' The student explains that I should believe in her character because this is exactly how X type of person would behave. How does she know? Because, as it happens, she herself is X type of person. Or she knows because she has spent a great deal of time researching X type of person, and this novel is the consequence of her careful research. (Similar arguments can be found in the interviews of professional writers.) 

... Writing is a far larger act of presumption. Sensing this, we seek to shore up the act of writing with false defenses, like the dubious idea that one could ever be absolutely "correct" when it comes to representing fictional human behavior. I understand the desire - I have it myself - but what I don't get is how anyone can possibly hope to achieve it. What does it mean, after all, to say "A Bengali woman would never say that!" or "A gay man would never feel that!"? How can such things be possibly claimed absolutely, unless we already have some form of fixed caricature in our minds? (It is to be noted that the argument "A white man would never say that!" is rarely heard and structurally unimaginable. Why? Because to such a self is to be afforded all possible human potentialities, not only a circumscribed few.) --  Zadie Smith. "Fascinated to Presume: In Defense of Fiction." The New York Review of Books (October 24, 2019): 6, 8.