Tuesday, October 23, 2012

Richard Porton: A Dangerous Method

The Dangerous Method
by Richard Porton
Cinema Scope



The title of Russell Jacoby’s 1983 polemic, The Repression of Psychoanalysis, suggests that the radical implications of the Freudian tradition have become muddled in an era where nothing seems more safely middle-class than a session on the couch with the shrink of one’s choice. In evoking a juncture at the turn of the 20th century when psychoanalysis still seemed subversive and a riposte to bourgeois complacency, David Cronenberg’s A Dangerous Method, with its curious tone pitched between placid costume drama and the threat of domestic horror, also seeks to rehabilitate the “talking cure” as a radical, even potentially incendiary, concept.

Inspired by John Kerr’s A Most Dangerous Method, a study of the complex relationship between Carl Jung, his patient (and mistress) Sabina Spielrein, and Jung’s mentor, and eventual adversary, Sigmund Freud—and more directly based on screenwriter Christopher Hampton’s play The Talking Cure—Cronenberg tackles one of his favourite themes: the toll exacted by sexual repression and the danger, as well as frisson, of shedding the weight of such repression. Just as these themes were delineated with the aid of generic horror tropes in Shivers (1975), A Dangerous Method reveals the emotional violence that bubbles below the surface of Hampton’s witty repartee.

It’s no secret that intellectual controversies often escalate into verbal sparring that mimics actual warfare. From the outset, the theoretical challenges posed to young Dr. Jung by the beautiful and brilliant Spielrein’s bout of “hysteria” (the Victorians’ favorite diagnosis for troubled women) take on a quality that is almost as feral and uncontrollable as the effects of those notorious parasites in Shivers. When the Russian-Jewish Spielrein (Keira Knightley) arrives by coach at Dr. Jung’s (Michael Fassbender) Zurich clinic in 1904, she might as well be the reincarnation of Jane Eyre’s madwoman in the attic. Yet as we soon learn, she’s sophisticated and erudite—as well as the intellectual equal of her rather stuffy doctor and mentor.

Spielrein’s journey from apparent lunatic to autonomous woman (and eventually to a career as a distinguished analyst in her own right) encourages Cronenberg to impose a deceptively restrained classical style (large swatches of shot-reverse shot) on feverish subject matter. The film mixes genres so unobtrusively that it’s barely noticeable. As the origins of Spielrein’s physical and psychological symptoms gradually emerge, we are lulled into believing that Cronenberg is dispassionately preoccupied with an intellectual detective story: locating the source of the patient’s trauma (a struggle with painful, as well as pleasurable, memories of her father’s beatings) and moving on to a satisfyingly dramatic “abreaction.” Yet when Jung plunges into an affair with Spielrein (professional ethics were less codified in the early days of psychoanalysis), a brief shot of the besotted doctor engaging in sadomasochistic sex with his corseted patient resembles an outtake from a Liliana Cavani film. The uptight analyst’s surface rectitude is unmasked with one succinct image.

For those of us who prefer Freudian rigour to Jung’s proto-New Age wooliness, it’s heartening that Viggo Mortensen’s portrayal of Freud is endearingly complex. If Mortensen’s cigar-puffing Freud at times seems inordinately stiff (perhaps reinforced by the fact that Hampton’s script has Jung accusing him of “rigid pragmatism”), he’s at least witty. Although Freud’s initial meetings with Jung are cordial, there are certainly intimations of their epochal rupture. When Jung claims not to understand why the Viennese psychoanalysts are vulnerable to criticism because of their Jewish origins, Freud terms his friend’s demurral “an exquisitely Protestant remark.” In Cronenberg on Cronenberg, the director remarks that his parents, who celebrated Christmas, “invented their own version of what it is to be Jewish.” The same could well be said of Freud, a defiantly secular Jew, whose claustrophobic, cluttered home presents a sharp contrast to Jung’s relatively palatial digs.

To Read the Rest

Thursday, October 18, 2012

ENG 281 Week 9: Genre and Cabin in the Woods



The Cabin in the Woods (USA: Drew Goddard, 2012: 92 mins)

"100 Best Horror Films." Time Out London (2012)

"Category: Film Genres." Wikipedia (No Date)

Cook, Adam. "Drew Goddard's The Cabin in the Woods" Notebook (April 13, 2012)

Dirks, Tim. "Film Genres: Origins and Types." Filmsite (Entire section of the website)

---. "Major Film Genres." Filmsite (Entire section of the website broken up into sub-sections on Action, Adventure, Comedy, Crime & Gangster, Drama, Epics/Historical, Horror, Musicals/Dance, Science Fiction, War, Westerns)

Ebert, Roger. "The Cabin in the Woods Chicago Sun-Times (April 11, 2012)

Fernandez, Maria Elena. "‘The Cabin in the Woods’ Spoilers: Drew Goddard Speaks Freely." The Daily Beast (April 16, 2012)

Frevele, Jamie. "People Can’t Figure Out Why The Cabin in the Woods Is So Awesome, So Here Are a Few Solid Reasons For You." The Mary Sue (April 25, 2012)

"Genre." Wikipedia (No Date)

Grey, Ian. "Cabin in the Woods, Horror in the Dumps." Grey Matters (April 20, 2012)

Habib, Conner. "The New Old Real Fake Ones: The Conspiracy and Spectacle of The Cabin in the Woods." Peaches Christ (April 23, 2012)

"Horror Film." Wikipedia (No Date)

"List of Genres." Wikipedia (No Date)

McGovern, Bridget. "Joss Whedon, John Hughes, and Torture Porn: What The Cabin in the Woods Says About the Current State of Pop Culture." Tor (April 23, 2012)

Newitz, Annalee. "Do you need to talk about the ending of Cabin in the Woods? Here is your spoileriffic thread." io9 (April 13, 2012)

Woener, Meredith. "The Psychotic Cabin in the Woods Monsters You Didn’t See in Theaters! io9 (September 14, 2012)

Current: Sight & Sound Poll 2012 -- Tokyo Story

Sight & Sound Poll 2012: Tokyo Story
Current

Not only was Yasujiro Ozu’s Tokyo Story ranked the third greatest film ever made in the critics’ poll (right below Vertigo and Citizen Kane), it came in first place in the directors’ poll. It’s clear: filmmakers continue to be influenced by Ozu, whose astonishing insights into the human condition are reflected in all his works. Tokyo Story, though, has long been held in particular esteem. Its every elegantly composed shot contains some poignant truth. Following an aging couple from the country as they visit their grown children in the city, only to be disillusioned by their offspring’s neglectful treatment of them, it’s a perfect distillation of Ozu’s pet theme of generational divide. Among its many filmmaking champions was the late Lindsay Anderson (If….), who in this 1993 interview (part of the documentary Talking with Ozu, available on our release of Tokyo Story) reminisces about first encountering Ozu in the fifties, thanks to a screening of Tokyo Story, and discusses the profound effect it had on him and on film itself.

To Read the rest and to watch video clips

Wednesday, October 17, 2012

Howard Zinn: Stories Hollywood Never Tells

As a teacher, I'm not interested in just reproducing class after class of graduates who will get out, become successful, and take their obedient places in the slots that society has prepared for them. What we must do--whether we teach or write or make films--is educate a new generation to do this very modest thing: change the world. (15)
---Zinn, Howard. "Stories Hollywood Never Tells." The Sun #343 (July 2004): 12-15.

Tuesday, October 16, 2012

Spoiler Alert Radio: Paul Rachman - Acclaimed Filmmaker and Co-Founder of the Slamdance

Paul Rachman - Acclaimed Filmmaker and Co-Founder of the Slamdance - Drive Baby Drive, Four Dogs Playing Poker, Zoe XO/Zoe Rising, American Hardcore
Spoiler Alert Radio



Paul Rachman, filmmaker and co-founder of Slamdance, began his film career making underground hardcore punk films and music videos for bands such as Bad Brains, Gang Green, Negative FX, and Mission of Burma.

Paul quickly rose to become one of the of the industry's top music video directors at Propaganda Films in Los Angeles, where he worked with such artists as: Alice in Chains, The Replacements, Pantera, Temple of the Dog, Sepultura, Roger Waters, Joan Jett, and Kiss.

Paul has directed several award-winning short films, including: Memories with Joe Frank, Drive Baby Drive, Home, and Zoe XO. Paul has also directed the narrative feature Four Dogs Playing Poker.

Paul’s seminal punk documentary American Hardcore world premiered at the Sundance Film Festival and was picked up and theatrically released by Sony Pictures Classics.

Paul is working on a new documentary with American Hardcore writer Steven Blush, Lost Rockers, about great musiciaans over the years that have been overlooked by pop culture.

To Listen to the Episode

Monday, October 15, 2012

Spoiler Alert Radio: Sean Kirby - Cinematographer on Police Beat, Zoo, Lovely Still, Against The Current and The Tillman Story

Sean Kirby - Cinematographer - Police Beat, Zoo, Lovely Still, Against The Current, The Tillman Story
Spoiler Alert Radio



Cinematographer Sean Kirby shot the surreal film Police Beat, about an African-born bicycle cop encounters strange and mysterious situations on his police beat in urban Seattle.

In 2007, he re-teamed with writer/director team Robinson Devor and Charles Mudede and realized the controversial documentary Zoo about the life of an Enumclaw, Washington man who died as a result of an unusual encounter with a horse.

Some of his later credits include: Lovely Still, an emotionally moving holiday fable that tells the story of an elderly man discovering love for the first time, Against the Current, about a man, struggling with a tragic past, with an urgent calling who enlists two friends to help him swim the length of the Hudson River, starring Joseph Fiennes, and The Tillman Story, a documentary on the story of Pat Tillman.

To Listen to the Episode

Frugal Dad: Media Consolidation -- The Illusion of Choice (Infographic)

Media Consolidation Infographic

Source: Frugal dad

Sunday, October 14, 2012

Matthew Cheney: Outlaw - Josey Wales

Outlaw: Josey Wales from Matthew Cheney on Vimeo.

Current: Sight & Sound Poll 2012 -- Seven Samurai

Sight & Sound Poll 2012: Seven Samurai
Current (Criterion)



Every ten years since 1952, the world-renowned film magazine Sight & Sound has polled a wide international selection of film critics and directors on what they consider to be the ten greatest works of cinema ever made, and then compiled the results. The top fifty movies in the 2012 critics’ list, unveiled August 1, include twenty-five Criterion titles. In this series, we highlight those classic films.

Akira Kurosawa’s Seven Samurai is remarkable for the way its director stages and choreographs action scenes that are thrilling and engaging while leaving space for meditation on the bloodshed taking place. Indeed, Kurosawa’s particular talent for sculpting kinetic battle sequences was never at odds with his humane view of the world. Even in his bloodiest films, including Rashomon, Kagemusha, Yojimbo, and Ran, there’s a definite sense of moral weight. In its fleet nearly three and a half hours, Seven Samurai manages to enrapture and delight and quicken the pulse with a story of peasant farmers who hire a band of misfit warriors to defend them against dangerous marauders—but it is also a moving tale of life and death. None of the killing on display is gratuitous, and the director never takes pleasure in watching his characters perish. There is, in fact, a lyrical beauty to the deeply felt conscientiousness of these groundbreaking action scenes. Kurosawa once said, “If it is necessary to show violence in a film, it is good to avoid ugliness.”

In the following clip, three renowned Kurosawa scholars—David Desser, Stephen Prince, and Donald Richie—discuss “one of the great poets of screen violence,” and describe how Seven Samurai moved away from the detachment of traditional Japanese cinema’s formalized representations of war and death.

To Watch the videos and to read the rest

Friday, October 12, 2012

Damon Wise: Director Behn Zeitlin and Actors Quvenzhané Wallis and Dwight Henry on the Making of Beasts of the Southern Wild

Beasts of the Southern Wild: 'I didn't expect people to like it'
by Damon Wise
The Guardian

Filmed among the driftwood and insects of the Mississippi swamps, Behn Zeitlin's film is being hailed as an Oscar contender. The director and eight-year-old star recall making it



...

This "it" is Zeitlin's debut movie, Beasts of the Southern Wild, which premiered at Sundance in January and has since swept across the planet, today hitting Cannes just as a violent storm sweeps in from the sea. Which is an odd coincidence, since Zeitlin's film, loosely inspired by the events of Hurricane Katrina, is a rites-of-passage story that depicts a bizarre, primitive swampland flooded by rain. At the centre of it are Hushpuppy (Wallis) and her father Wink (Dwight Henry), two local residents transformed by Zeitlin's production team into grimy, shock-haired rebels who must fight for their hometown and resist attempts by the mainland to assimilate them.

Henry and Wallis, in their everyday lives, are unrecognisable. Henry, 49, is the refined, sharp-suited and very charismatic manager of successful New Orleans eaterie the Buttermilk Drop Cafe and Bakery; Wallis's only previous brush with acting was playing at being Selina Gomez and Nicki Minaj with her friends. Onscreen, their chemistry is total, as Wink, suffering from a fatal illness, tries to school his daughter in the ways of the world.

And this is no world that we know, a world of rust and nails, sumps and driftwood, feral animals and insects – an anarchic paradise. "The first scene we shot was my most difficult scene," drawls Henry, "and we shot it in the Mississippi river …"

"It wasn't no pool!" Wallis interrupts brightly.

"… In 40, 50-degree water, all day. Because Benh wanted everything to be as real as it possibly could be, even with the animals that we had. The pigs, the chickens …"

"A horse!" chirps Wallis.

"… the birds, the dawg …"

"Everything was real!" insists Wallis."They were untrained before we started, and they were only trained to do what we needed them to do. So everything you see is real. Benh could have gone to California, to New York, maybe gone and got an actor to play my part. But what he wanted was somebody who actually, in real life, went through what we go through in the movie, with storms and the like. I'm from New Orleans, and this is something we go through every year. We have to deal with the possibility of a storm coming in, evacuating – family goin' all different places – so having someone that has gone through this brings a realness. I was caught in hurricane Katrina. I was in …"

"Neck-high water!" interjects Wallis.

"Because I had two businesses," continues Henry. "And when things like that happen, vandals come to your business, they loot it. And I refused to let that happen. So when Katrina came, I stayed down there, and I had to get out of neck-high water to save my life! That was a real thing that I brought to the movie. Versus getting someone from Hollywood who's never been through these things."

To Read the Entire Article

Films We Would Like to See #14: 18 Days (Egypt: 2011)

Films We Want to See #13: Hitchcock (USA: Sacha Gervasi, 2012)

Monday, October 8, 2012

Glenn Heath Jr. on Abel Ferrara's The Addiction (1995)

Glenn Heath Jr. on Abel Ferrara's The Addiction (1995)
Not Coming to a Theater Near You



It’s all theory and philosophy until someone gets bit. Abel Ferrara’s art/vampire film The Addiction, a dense and moody examination of fear and self-loathing in 1990s New York City, takes this credo to insane heights. In the beginning, words and ideas are modes of deflection used by characters living in an academic world where hypothetical thought rules. But their wake-up call sleeks through the night, appearing suddenly and without reproach, brutally executing a primal reckoning of faith. From here, a new language emerges written in jet-black blood, caked on the lips of sirens and streaming down the contours of swan-like necks. Here, the crisp texture of film and photographic images is crucial for Ferrara. He sees the jarringly blunt stylization of death and trauma as the only way to reveal highbrow banter as dangerous contradiction, doing so within a genre primed for social critique. But is the horror film itself part of the problem? It all starts simply enough with a nighttime stroll and a sudden proposition of fate.

“Tell me to leave you alone,” demands a stunningly calm vampire seductress to a shocked grad student in a dank New York City alley crisscrossed by sharp, bleeding shadows. What a dare! These haunting words are uttered before each brazen attack in The Addiction. It’s as if the various supernatural beings walking the dark streets must defy their prey to stand up for survival before jumping on a single bit of hesitation to justify the impending blood lust. But looking evil in the eye and failing to react is just one of the many philosophical and moral conundrums recycling throughout Ferrara’s black and white masterpiece about dependency, fear, and political outrage. In fact, there are so many competing ideological threads in The Addiction that the very act of verbal expression becomes a form of sadism.

Kathleen Conklin, the aforementioned tough-minded grad student played by Lili Taylor who gets attacked by a sleek vampire named Casanova in the opening moments of Ferrara’s film, initially defines her professional and personal life by historical revisionism. War crimes are her object of study, and she spends the film’s first moment studying graphic pictures documenting the Mai Lai Massacre. Kathleen views these images with cold detachment, listening intently to the droll voiceover of a lecturer: “The conscience of an outraged society was temporarily satisfied,” he dramatically muses, referencing the American public’s faux-appeasement after obtaining national justice against the guilty soldiers. But college life is just a façade, and Ferrara has big thematic plans for Kathleen. After being attacked, the deep bite marks on her neck and the blood streaming down her face, often framed within smooth, nearly slow motion dolly shots, begin a slow transition from theoretical dependency to literal acts of horror and extreme physical addiction.

To Read the Rest of the Response

Thursday, October 4, 2012

ENG 281 Week 8: Spike Lee's Bamboozled and the Representation(s) of Race



"How do images affect our hearts and minds? How do images influence our everyday lives, our techno-scientific practices, our connections and disconnections, our conscious and unconscious desires and fears? How do images show up in the clothes we wear, in the ways we walk, and the objects we want? How do images influence the foods we eat or don’t eat and the ideas and feelings we have about our selves and others? How do some images enter our flesh, captivate us, fascinate us, or arouse our senses? How is it that other images put us to sleep? How do images inform our habits and fantasies, pleasures and doubts, worries and joys, rituals and rebellions? How do images shape our personal, political, cultural, moral, and religious beliefs about nature and about justice? How do images influence what we imagine to be possible and what’s not? Visual images are today everywhere entangled within a complex and contradictory web of global electronic flows of information. Images are typically racialized, gendered, territorialized, eroticized, militarized, and class-driven. Some of the most powerful images are hooked-up to hi-tech machineries of war, surveillance, and the economic marketplace. Images also lie at the core of global corporate technologies of profit, control and advantage. How might such images be best understood? How might they be critically subverted, transformed, or remade?" -- Stephen Pfohl, "The Power of Images" (2011)

Bamboozled (USA: Spike Lee, 2000: 135 mins)

Baker, Courtney R. "Misrecognized: Looking at Images of Black Suffering and Death." [Dissertation: Doctor of Philosophy in the Graduate Program in Literature at Duke University, 2008]

Bellamy, Jason and Ed Howard. "The Conversations: Bamboozled." The House Next Door (February 25, 2012)

Benton, Michael Dean. "James Allen: Without Sanctuary; The Debate Over the Hanging of a Barack Obama Effigy on the Campus of the UK; The History of Lynching in America." Dialogic (November 3, 2008)

---. "Learning From "El Mexterminator" and "Cyber Vato": Social Anxiety as a Performative Pedagogy." Reconstruction 2.4 (Fall 2003)

---. "Response to a Lynching Joke in an Email." Dialogic (January 18, 2011)

---. "Theodore W. Allen: The Invention of the White Race." Dialogic (January 23, 2008)

Classified X (France/USA/UK: Mark Daniels, 1998: 53 mins)

Delue, Rachel Ziady. "Envisioning Race in Spike Lee's Bamboozled." Fight the Power!: The Spike Lee Reader. ed. Janice D. Hamlet and Robin R. Means Coleman. NY: Peter Lang, 2009: 61-88.

Dyson, Michael Eric, Tavis Smiley and Cornel West. "The N Word." Never Forget: A Journey of Revelations [from the originals CD, reposted on YouTube: May 11, 2011].

Easton, Lee and Kelly Hewson. "Reflections on the Interplay of Race, Whiteness and Canadian Identity in a Film Studies Classroom.” Reception (Summer 2010): 116-148.

Elam, Harry J. Jr. "Spike Lee's Bamboozled." Black Cultural Traffic: Crossroads in Global Performance and Popular Culture ed. Harry J. Elam, Jr. and Kennel Jackson. Ann Arbor: The University of Michigan Press, 2005: 346-362.

Fanon, Frantz. Black Skin, White Masks. Originally published in French in 1952. Translated by Charles Lam Markmann. NY: Pluto Press, 2008.

Feeling, Kara. "Passing for Human: Bamboozled and Digital Humanism." Fight the Power!: The Spike Lee Reader. ed. Janice D. Hamlet and Robin R. Means Coleman. NY: Peter Lang, 2009

"Frantz Fanon." Wikipedia (No Date)

Frantz Fanon: Black Skin, White Masks (United Kingdom: Isaac Julien, 1996: 70 mins)

Gilmer, Marcus. "The Controversy of Race in Spike Lee’s Bamboozled." Not Coming to a Theater Near You (July 17, 20004)

Gray, Herman. "Spike Lee's Bamboozled (2000) and Black Masculinity and Visual Culture." [CCTP695: American Popular Culture -- History, Story & Analysis, Georgetown University] (Fall 2005)

Holden, Stephen. "Bamboozled (2000) FILM REVIEW; Trying On Blackface in a Flirtation With Fire." The New York Times (October 6, 2000)

hooks, bell. "Revolutionary Attitude." Black Looks: Race and Representation. Boston, MA: South End Press, 1992: 1-8.

Lott, Eric. "Love and Theft: The Racial Unconscious of Blackface Minstrelsy." Representations #39 (Summer 1992): 23-50.

The N Word (USA: Todd Williams, 2004: 86 mins)

Metzler, Jessica. "Genuine Spectacle: Sliding Positionality in the Works of Paulene E. Hopkins, Zora Neal Houston, Langston Hughes, and Spike Lee." [Thesis: Master of Arts in English, Florida State University, 2006]

Michael, Dennis. "Facing up to the past: Bamboozled offers unblinking look at race, perceptions." CNN (October 4, 2000)

"Microaggression." Wikipedia (No Date)

Patton, Tracy Owens and Deborah McGriff. "Ya Been Took, Ya Been Hoodwinked, Ya Been Bamboozled: Mau Maus, Diaspora, and the Mediated Misrepresentation of Blackness." Fight the Power!: The Spike Lee Reader. ed. Janice D. Hamlet and Robin R. Means Coleman. NY: Peter Lang, 2009: 89-102.

Pfohl, Stephen Images and Power (SC532 Course Syllabus, Boston College, 2011)

Powell, Gerald A., Jr. "A Rhetoric of Symbolic Identity: An Analysis of Spike Lee's X and Bamboozled." [Dissertation: Doctor of Philosophy in Communication and Culture, Harvard University, 2003]

Riggs, Marlon. "The Making of Color Adjustment." POV (1992)

Slaner, Stephen E. and Sandra Clyne. "The Use of Spike Lee’s Bamboozled to Promote Difficult Dialogues on Race." Human Architecture (Winter 2008): 7-16.

Sutherland, Jean-Anne and Kathryn Feltey. "Introduction." Cinematic Sociology: Social Life in Film. eds. Jean-Anne Sutherland and Kathryn Feltey. Los Angeles, CA: Sage, 2013: 1-23.

Tinson, Christopher. Framing Blackness: African Americans and Mass Media in the 20th Century [Hampshire College: Spring 2011]

Ward, Jerry W. "Prologue to an Essay on African American Satire." Black Magnolias 2.2 (2003): 4-9.