We live in the best of times in which we are able to learn about the world and its incredible diversity of cultures/beings/places/perspectives in a way never historically possible. We live in the worst of times when we are able to isolate ourselves completely from anything different from our own narrow view/conception of the world/reality. The choice is yours!
Monday, August 12, 2019
Dialogic Cinephilia - August 12, 2019
Barna, Daniel. "How Cam Flips Hollywood's View of Sex Workers." Playboy (November 20, 2018)
Benton, Michael Dean. "American Sniper." Letterboxd (January 28, 2015)
Eisen, Jessica. "Animals under the law: What options are there for animals to 'lawyer up'?" Ideas (March 22, 2019) ["Under the eyes of the law, animals that live in our homes or on a farm are 'property.' But there's a growing movement to grant some animals like chimpanzees, elephants and dolphins 'non-human persons' status. Harvard Law School doctoral candidate Jessica Eisen thinks the law could do even better than that."]
Grim, Ryan. "Denver's City Council, Led by Democratic Socialist, Stuns For-Profit Prison Operators by Nuking Contracts." The Intercept (August 8, 2019)
Jones, Kent. "Diane." Film at Lincoln Center Podcast #219 (April 2019)
Roark, David. "Terrence Malick and the Christian Story." Balder & Dash (March 10, 2016) ["Smith’s belief that human beings are primarily lovers rather than thinkers is, of course, nothing new; it is an understanding founded in Scripture, as well as the thought of early Christian theologian and philosopher St. Augustine of Hippo. Augustine, in perhaps his most famous work, City of God, argues that humans are innately lovers or worshippers, which means that it is not whether people worship; it is what people worship. As a direct consequence, there are liturgies—most affectively stories—all around us that prime the pump of the heart, shaping its affections and desires toward a vision of the good life. Appealing to our emotions and imaginations, liturgies use kinesthetics and aesthetics to teach and change the human condition around a particular story or vision. Out of this understanding, Smith ultimately calls for a response. He challenges Christians to reconsider anew the liturgy of the Church, taking back 2,000 years of tradition; moreover, he challenges Christians to create alternative, sacred liturgies in light of the numerous bad liturgies within popular culture. In one sense, Smith’s is a call to the arts—or, in Malick’s case, cinema."]
Vimercati, Giovanni. "State of Denial: Japanese Relocation." Reverse Shot (May 16, 2017)
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