Nick Schager - Stylized Realism: The Cinematography of Breaking Bad, Season 1

Stylized Realism: The Cinematography of Breaking Bad, Season 1
by Nick Schager
Roger Ebert



While cinematographer Michael Slovis has, since he came aboard in season two, helped define the visual signatures of "Breaking Bad," the show's aesthetics were firmly established from the beginning. Over the course of its maiden seven episodes, AMC's hit series set itself apart from much of its small-screen competition via a distinctive and daring look, one whose bracing realism evolved to include ever-more-inventive stylization.

That development grew out of its narrative, which details high-school chemistry teacher Walter White (Bryan Cranston) entering the criminal world of meth production and sales alongside former student-turned-dealer Jesse Pinkman (Aaron Paul). Like its protagonist, "Breaking Bad"'s style is one that regularly segues between the mundane and the outrageous, charting its various characters' emotional, psychological and logistical circumstances through an exciting blend of anxious handheld camerawork, tense spatial compositions, evocative visual angles, and vibrant use of shadow and light.

Those hallmarks are present from the pilot, in which Walt, shortly after his 50th birthday, learns that he has lung cancer and strikes up a meth-cooking partnership with Jesse. Directed by creator Vince Gilligan and shot—on film, per the show's custom—by John Toll ("Braveheart," "The Thin Red Line"), this first episode sets up much of the show's formal template, including a palette of burned-in colors, textured chiaroscuro, frequent use of natural (or natural-looking) light, and cinematography that's alternately tranquil and edgy.

It's an aesthetic founded on contrasts, and mirrors both Walt's own state of mind and his literal caught-between-different-worlds situation. When Walt and Jesse first meet in the pilot, their faces are half masked in shadow—an expression of their good/bad duality, as well as their two-sides-of-the-same-coin kinship. And when Walt confronts bullies mocking his cerebral palsy-afflicted son Walt Jr. (RJ Mitte), Gilligan and Toll utilize a series of straightforward camera set-ups to highlight the humdrum ordinariness of the locale as a means of making Walt's ensuing violent outburst all the more shocking.

Season one's first episodes are typified by the deft interplay between visual stasis and bumpiness. While there's a constant restlessness to "Breaking Bad"'s handheld cinematography, more static compositions often reflect a given on-screen character's confidence, power or suppressed rage. There's virtually no movement when Walt—newly empowered by getting away with murder—potently pounces on Skylar (Anna Gunn) in bed at the close of episode one, or when an angry Walt patiently sits through his relatives' pleas and outbursts, and then asserts his own agency, during episode five's intervention. The stationary camera is one of control.

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Horror to the Extreme: Changing Boundaries in Asian Cinema (Hong Kong University Press, 2009)

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Peter Staley and David France: "How to Survive a Plague" - As ACT UP Turns 25, New Film Chronicles History of AIDS Activism in U.S.

[MB: Nominated by the Oscars for Best Documentary]

"How to Survive a Plague": As ACT UP Turns 25, New Film Chronicles History of AIDS Activism in U.S.
Democracy Now



This weekend marks the 25th anniversary of ACT UP — the AIDS Coalition to Unleash Power — an international direct action advocacy group formed by a coalition of activists outraged over the government’s mismanagement of the AIDS crisis. We speak with ACT UP founding member Peter Staley, one of the longest AIDS survivors in the country; and David France, director of the new documentary "How to Survive a Plague," which tells a remarkable history of AIDS activism and how it changed the country. "I’m alive because of that activism," Staley says of the triple drug therapy he was able to take. "This was a major victory this movie tells about getting these therapies. But that was only the beginning of the battle. Now we have these treatments that can keep people alive, and there are still two to three million dying every year. There are more dying now than when we actually got the therapies to save people. So it’s a huge failure of leadership internationally. And it shows a failure of our own healthcare system."

Guests:

Peter Staley, HIV/AIDS activist featured in How to Survive a Plague. In the mid-’80s, Staley was diagnosed with AIDS. He left his job as a bond trader in New York to work as a full-time activist. He became a founding member of ACT UP in 1987 and served on the board of the American Foundation for AIDS Research until 1991.

David France, director of the new AIDS activism documentary, How to Survive a Plague.

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Caetlin Benson-Allott: Out of Sight

Out of Sight: Contagion (Steven Soderbergh)
by Caetlin Benson-Allott
Film Quarterly



Since Marey’s motion studies at the end of the nineteenth century, film has been a tool for providing visible evidence, a record of things seen. The development of digital imaging technology over the past twenty years has transformed that original empirical function. Advancements in CGI enable convincing depictions of things impossible to see in everyday life: dinosaurs, hobbits, viruses. It has become necessary to speak of “hypervisibility” to describe the way movies can realistically render such previously hard-to-envision phenomena. Steven Soderbergh’s Contagion tries to contest this prevailing logic by insisting on the limits of visibility.

Contagion begins with a black screen and a cough; someone somewhere is sick—and spreading it—but we cannot see who. Characters spend much of the rest of the film staring into monitors, feverishly studying colorful computer-generated models of the mysterious virus or digital video of its victims, but however hard they look, their screens reveal only biological explanations for the epidemic. They inevitably exclude macroeconomic and social forces, which are even harder to picture than the microscopic disease but causally every bit as important. To represent the limits of visual inquiry, Soderbergh’s movie keeps its computer-generated models on monitors and within frames. By separating digital visual aids from the rest of the characters’ environments, Contagion indicates that seeing the virus—or even the moment of its transmission—can never fully explain the catalysts behind the epidemic. Digital models may help halt the spread of an outbreak, but they cannot convey why the virus entered the population. Ironically, Soderbergh does try to show us the forces behind these images, but in so doing, he runs into the same explanatory limitations as his characters.

As a medical thriller, Contagion participates in the venerable filmic tradition of searching for visual pleasure on—and even within—the human body. Writing about Contagion‘s nineteenth-century precedents, Tom Gunning invokes “the gnostic (from gnosis, knowledge) mission of early cinema” that imbricated “new methods for investigating the visual world” with the joys of spectacle (“In Your Face: Physiognomy, Photography, and the Gnostic Mission of Early Film,” Modernism/Modernity, winter 1997, 1, 3). In addition to Marey’s motion studies, “Fred Ott’s Sneeze” (1894) provides another important example of this early mixture of scientific inquiry and visual pleasure. A forty-eight-frame close-up of a lab assistant’s involuntary expulsion, the movie’s appeal comes from its framing. The close-up of the sneezing face captures the “microphysiologies” of facial musculature at work and turns the body’s compulsions into spectacle.

These edifying delights inspired subsequent filmmakers to imagine visual pleasures hiding beneath the body’s surfaces. By the mid-1960s, playful science-fiction films were using special effects to depict extraordinary internal environments. Fantastic Voyage (1966) and Innerspace (1987) employ spectacular sets and production designs to take us inside internal organs as foreign and mysterious as outer space. CGI continued this tendency to turn flesh into fantasy. However, the ease with which digital artists can peek beneath the skin has made flesh part of the story in a much wider variety of genres. Fight Club (1999) famously begins inside the brain of its protagonist; unpleasantly organic burblings and squelches introduce the camera’s zoom backwards along a neural path across the cerebrum, out a hair follicle, and up the barrel of a gun nestled in the protagonist’s mouth. More recently, 127 Hours (2011) travels inside its protagonist’s arm to underscore the difficulty of amputating a limb with a utility tool. Framed by reaction shots that convey the character’s suffering, the virtual camera shows the knife blade sliding through muscle to detach bone and tendon. Although a digital fiction, the effect is horribly believable: this must be what it really looks like to sever an arm. The sequence furthers our expectation of what computer animation can make visible. Blade: Trinity (2004) and the recent remake of The Thing (2011) similarly exploit CGI to portray viruses and aliens penetrating human cells. These movies teach viewers that computers can render truths our senses cannot, a proposition Contagion openly questions.

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Roderick Heath: A Dangerous Method (2011)

A Dangerous Method (2011)
By Roderick Heath
Ferdy on Films



I tend to blow hot and cold on David Cronenberg’s oeuvre, filled as it is with works such as Videodrome (1982), Naked Lunch (1991), and A History of Violence (2004) that strike me more as catalogues of interesting moments and ideas rather than completely coherent films. But it’s impossible to deny that the Canadian auteur has been one of modern mainstream cinema’s most consistently visceral, intelligent, and original fountainheads, and at his best, can be a fearsome artist of psychological straits and the overflowing id. Cronenberg’s reputation is still often immediately associated with his early, overtly horrifying essays in body distortion and corruption; thus, A Dangerous Method, his latest and one of his most subtle films, seems, in abstract, like an outlier. But A Dangerous Method’s guardedly realistic approach to character and historical setting revolves around some very Cronenbergian motifs, not the least of which is the strange and often perverse manner the inner self and the outer self relate.

The film’s early scenes are fixated on Keira Knightley’s unhinged performance as Sabina Spielrein, a young Russian Jewish woman who suffers from an overwhelming, physically manifest neurosis. Sabina, dragged out of the carriage that brings her to the Burghölzli Clinic in Switzerland in 1904, is placed into the care of Carl Jung (Michael Fassbender), a young, brilliant doctor at the clinic. He decides to employ Dr. Sigmund Freud’s theoretical and almost untested “talking cure” on her. Sabina, in the extremes of her disease, contorts and buckles and twists, her jaw elongating as things push about inside her, looking as if she’s about to explode like a character out of Scanners (1980) or undergo a transformation similar to Jeff Goldblum’s in The Fly (1986).

Sabina’s pathological pain and rage prove to have two sources: her hatred for her father, the kind of authoritarian who’d make her and her siblings kiss his hand after he struck them, and her powerful masochistic urges, partly imbued by that cruelty, that she can’t assimilate in any form other than as a kind demonic aberration. As Jung works with her, she slowly begins to return to a functioning state, and as part of her therapy, is encouraged to pursue her interest in studying medicine. Two male figures overtly and covertly influence her fate: Jung and his medical field’s unchallenged leader and guru, Freud (Viggo Mortensen). Not long after Sabina becomes Jung’s patient, the peculiarities of her case and Jung’s success in putting Freud’s method into practice becomes a catalyst for the two men to meet, form an initially powerful accord, and then slowly but surely break apart.

Freud, proud and fully aware of his virtually imperial position in a nascent realm of medicine, is actively searching for heirs apparent, and he soon declares Jung one. He entrusts to Jung’s care another of his potential heirs, Otto Gross (Vincent Cassell), a cocaine-sniffing libertine who begins to preach total liberation from traditional familial and social forms, and who is considered insane by his own authoritarian father. His egocentric arguments coincide with a time in Jung’s life when his rich wife Emma (Sarah Gadon) is pregnant, and their marriage is strained, leading Jung to capitulate to his attraction to Sabina.

We live in a world where the catchphrases and oversimplified versions of psychoanalytic theory have gone through phases of utter disdain, near-religious acceptance, and back again. A Dangerous Method sets out to portray a window in not-so-distant history when ideas of the self and society seemed set for a radical change, and the consequences of that change were still potentially inexhaustible, but the people offering the change were still irrevocably tethered to the world as it was. Freud and Jung are portrayed as men caged by their worldly concerns. It’s not the first film to look at the formative years of psychiatry and its figures: John Huston’s amazingly undervalued Freud (1962) pitched the tale of Freud’s speculative development as an expressionist detective story where the younger hero fights through his own neuroses to uncover experiences and epiphanies that he converts into his classic theories. Cronenberg’s film takes a calmer tack and comments wryly on the way Freud, Jung, and Spielrein each in their way turn a fierce personal intelligence in on itself with analytical daring, and yet still constantly give in to bad judgment and behaviours they would reject and criticise in others. Freud proves a fascinating mixture of wisdom, moral rectitude, and a powerful circumspection, even timidity, in the face of disrupting social assumptions and straying beyond immediate scientific rationales.

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