Showing posts with label Taboos. Show all posts
Showing posts with label Taboos. Show all posts

Sunday, June 23, 2013

Moolaadé (Senegal/France/Burkina Faso/Cameroon/Morocco/Tunisia: Ousmane Sembene, 2004)



Moolaadé (Senegal/France/Burkina Faso/Cameroon/Morocco/Tunisia: Ousmane Sembene, 2004: 124 mins)

Bartlet, Olivier. "Adventures and Misadventures of African Cinema." Cinemas of the South (2006)

Borden, Amy. "At the global market: Ousmane Sembène’s Moolaadé and the economics of women’s rights." Jump Cut #53 (Summer 2011)

Bug Girl. Is My Vuvulzela Too Big?" Skepchick (June 20, 2010)

Coventry, Martha. "Making the Cut: It's a Girl! ... Or is it? When in doubt, why are surgeons calling the shots?" Ms. (Oct/Nov 2000)

Diop, Baba. "Ousmane Sembene: The Elder of Elders." Cinemas of the South (February 15, 2009)

Dotson-Newman, Nzinga. "Family Pressure on Young Girls for Genitalia Mutilation Continues in Kenya." Project Censored (2012)

Finney, Nikki. "The Greatest Show On Earth." (Read the poem/read an analysis of the poem/and listen to Nikki read it)

Halpern, Sue. "Breaking a Conspiracy of Silence." The New York Times Book Review 56.18 (November 19, 2009)

Marzana, Nicola. "The Art of Hunger: Re-Defining Third Cinema." 16:9 (November 2009)

Pride, Ray. "Woman is the Future of Man: Ousmane Sembene on Moolaade." Cinema Scope #21 (2004)

Santur, Hassan Ghedi. "On Being a Muslim in the West." Ideas (June 1, 2011)

Turkewitz, Julie. "Effects of Ancient Custom Present New Challenge to U.S. Doctors: Genital Cutting Cases Seen More as Immigration Rises." The New York Times (February 6, 2015)









Wednesday, April 17, 2013

Brokeback Mountain (Canada/USA: Ang Lee, 2005)



Brokeback Mountain (Canada/USA: Ang Lee, 2005)

Benshoff, Harry M. "Brokering Brokeback Mountain — a local reception study." Jump Cut (2008)

Garrett, Daniel. "You Don't Know What Love Is." Film International #21 (2006)

Koziak, Barbara. "Shepherding Romance: Reviving the Politics of Romantic Love in Brokeback Mountain." Genders #50 (2009)

"Queer Cowboys: Alternative Space in "Brokeback Mountain." Film International (2006)

Schneider, Richard, Jr., et al. "Not Quitting Brokeback/Lost in Adaptation/The Hate Crime/Beyond the Mountain." Gay & Lesbian Review (May/June 2006): Reprinted in Annual Editions: Film 07/08 170-174 [Available in BCTC Library PN1993 A6285]

Sharrett, Christopher. "Death of the Strong, Silent Type: The Achievement of Brokeback Mountain." Film International 7.1 (February 2009)

Stamatopoulos, Irini. "Ang Lee's Cowboys: Fallen from Brokeback’s Paradise Lost." Offscreen (February 28, 2007)

Vicari, Justin. "Discovering America: Reflections on Brokeback Mountain." Jump Cut #49 (Spring 2007)

Friday, April 5, 2013

Naked Lunch #1: Divine Trash (John Waters special)

Divine Trash (John Waters special)
Naked Lunch #1



John Waters is a prolific film director, author, photographer and sometimes actor best known for his controversial films, the content of which have sometimes shocked and always entertained an international audience. Listen to the first episode of the Naked Lunch as we look over the director’s career in which nothing is sacred in his field of vision.

To Listen to the Episode

Monday, February 4, 2013

Nagisa Oshima: "The concept of 'obscenity' ..."

“The concept of ‘obscenity’ is tested when one dares to look at something that he has an unbearable desire to see but has forbidden himself to look at. When one feels that everything that one had wanted to see has been revealed, ‘obscenity’ disappears, the taboo disappears as well, and there is a certain liberation.”

--Nagisa Oshima, quoted in Oshima in Words and Images

Sunday, June 24, 2012

Severine Benzimra: French Cinema and French Sexual Attitudes and Culture

State of French Cinema: French cinema and French sexual attitudes and culture
by Severine Benzimra
Acidemic



French sexual attitudes and culture have wildly evolved within the last 20 years. A TV documentary which premiered on June 14th on M6, one of the free French channels, should help us grasp the breadth of the evolution.

Les Français, lamour et le sexe (French people, love and sex) is based on the latest statistics, interviews, and the analysis of sexologist Pascal de Sutter. The first episodes deal with the way French people make love: seduction, preliminaries, and positions; orgasm and fantasm. In the midst of the evening, more than 3 million people were watching - about 21% of the audience.

French cinema naturally mirrors these evolutions, sometimes in a confused way. Sexual repression provokes artistic provocation; cinema might seem less "advanced" (especially to people claiming for an equal treatment of teenagers and grown-ups, gays/lesbians and heterosexual people) in France than in the USA for this reason. Globalization can lead to self-reflection but also to some alienation. When watching US movies, French people often ignore that some scenes were censored in the USA or that a movie was X-rated. Some might consider a kind of race toward freedom is open.

Censorship officially disappeared in French cinema in 1974. It was the end of the Gaullist period and the first year of the presidency of Valéry Giscard d'Estaing; the government wasn't so liberal yet. At the end of 1975 a law was adopted concernng pornographic and extremely violent movies. Porno movies couldn't be shown in traditional movie theaters; they were reserved for specialized theaters. The next major move was made in 2000 with the restriction of some movies to those over 18 (after the Baise-moi affair). Before this, movies could be forbidden to viewers either under age 16 or 12.

French directors aren't interested in making familial movies, lets admit it. Movies for kids are mostly animated or made for TV. Beware if you want to take the pony-club class to see Dance with Him; they might leave laughing about the effects of some perfumes on a stallion or of a lady training with a mechanical horse, or the heated discussion of gluteal muscles. Some parents will consider these better topics than others, but there's no consensus. What Americans call family movies are called kid's movies or --exceptionally-- all-audience movies in France (for movies about nature especially, like Jacques Perrins' Peuple migrateur). In December 2009, the town of Libourne organized an election of the best family movie. Seven of the 16 selected films were foreign movies: Star Trek, Ice age 3, Slumdog millionnaire, Harry Potter and the half-blood prince, Up, the Imaginarium of Doctor Parnassus, and Gran Torino. The French movies selected were two movies on nature (Home, Loup), two movies inspired by mythical books (Le Petit Nicolas, Lucky-Lucke), some comedies (Neuilly ta mère, Rose et noir), the very funny French James Bond (OSS 117, Rio ne répond plus), a Jeunet movie (Micmacs à Tire-Larigot), and the very commercial Arthur et la vengeance de Malthazar (produced by Luc Besson).

The French approach to onscreen sex differs from the American approach mainly through its form rather than its content. American directors tend to make "pretty" scenes, while French people shoot them more naturally (less filters, music, cuts). An exception: love scenes in Claude Brisseaus movies, like between the actresses of Les anges exterminateurs.

Americans tend to shoot very handsome and young actors, which isn't the case in France. On the contrary, the representation of teenagers having sexual intercourse is considered more shocking. Ken Park was forbidden to the under-18, an exceptional measure: the sexual scenes were considered a bad encouragement for teenagers (risk of AIDS contamination, etc.) as for adults (pedophilia, etc.). Shouldn't sex be attractive? Oh, no but it must be personal. Sexual scenes aren't supposed to, on this side of the ocean, attract the audience. They represent a part of the life of the character that it is necessary to represent. They aren't meant to excite. Sexual excitation is linked to imagination to be provided by all-audience movies (meaning not the audience of pornographic/erotic movies) if it can be provided by a movie, an idea on which French people wildly discuss and disagree. Most French people would tell you that the image neutralizes the imagination in this field and suggest you to read, or ask someone to read you erotic littérature. It might seem that the subjectivity of beauty (its effect on libido) is much more emphasized in the USA. French actors and actresses don't wish to be called sex symbols. To be "attractive", "sexy", or "hot" is not a compliment in France - traduce it and it might well be received as an insult. Especially "hot." If you look hot because you want it, you are vulgar (and thus not so hot). If you're an actor/actress who looks hot without wanting it, you're a bad actor/actress. Cold can be hotter - see Grace Kelly in Hitchcock's movies, Romy Schneider in any movie, or Catherine Deneuve - they strike one's imagination. A perfect body is cold, secretive, tends to hide itself, while an overweighted, underweighted, aged body is seen as much hotter. The hero of Le roi de l'Evasion (below), a 2009 movie by Alain Guiraudie, a large 43 year old man, had four partners: a "beur" (French-North African) girl, and several elder men.

To Read the Rest of the Essay

Sunday, June 10, 2012

Steven Shaviro: After Hope - The Life and Death of a Porno Gang

After Hope: The Life and Death of a Porno Gang
by Steven Shaviro
Acidemic



Mladen Djordjevic's Life and Death of a Porno Gang (Serbia, 2009) contains explicit representations of sex and violence, including scenes of golden showers, zoophilia, animal slaughter, rape, murder, wartime atrocities, the production of snuff films, and suicide. In its extremity, Porno Gang has a lot in common with its sister film, Srdjan Spasojevic's A Serbian Film (2010), with which it shares a cinematographer (Nemanja Jovanov), as well as the plot premise of porno actors lured into making snuff films. Both of these movies allude, at least implicitly, to the American torture porn franchises of the past decade (the Hostel series and the Saw series). They also bring to mind the controversial but highly visible and critically acclaimed transgressive art cinema of Western Europe and East Asia, including such works as Gaspar Noë's Irreversible (2002), Pascal Laugiers's Martyrs (2008), Lars von Trier's Antichrist (2009, below), Takashi Miike's Audition (2000), and Park Chan-wook's Vengeance trilogy (2002-2005).

However, Life and Death of a Porno Gang stands out among all these films for a number of reasons. It is unique in terms of its style, in terms of its particular geographical and historical location, and in terms of the types of social and economic conditions that it explores. In the first place, Porno Gang rejects both the commercial-genre functionalism of movies like Hostel, and the art-film self-consciousness of directors like Noë and von Trier. Instead, it adopts an informal, low-budget aesthetic; it has the look and feel of a video documentary. The film is largely shot in natural light, in real locations, with small, handheld video cameras, the same kind of cameras that the characters within the film themselves use. In this way, Porno Gang picks up from Djordjevic's previous film, Made in Serbia (2005), a downbeat documentary about the small size and limited horizons of the Serbian porn industry. Porno Gang retains its predecessors' look and feel, as well as subject matter, even though it is a fictional film, entirely scripted and staged.

Life and Death of a Porno Gang also stands out for the way that it tends to shy away from, and representationally underplay the horrific violence that it nonetheless explicitly depicts. This is its biggest difference from A Serbian Film, which presents its depraved visions with a hallucinatory hyperrealism, often pushed to the point of campy excess. In contrast, Life and Death of a Porno Gang remains largely naturalistic, and is not edited for shock value. Indeed, Djordjevic's editing style is oddly elliptical; it gives us buildups, but it often cuts away before the horror it depicts has had enough time to register in its full intensity. Porno Gang neither dwells on its carnage with long takes and a fixed or slow-moving camera, nor riles up its viewers with rapid, disjunctive montage. Instead, there is a kind of everydayness to its horror. The film records the experiences of its characters in a manner reminiscent sometimes of a first-person video diary, and other times of reality television. The film's most shocking moments emerge from this background of everydayness, and then quickly recede back into it.

To Read the Rest of the Essay